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Pontiac, Michigan Presbyterian church founded in 1824; session minutes, minutes of board of trustees, historical materials, church bulletins, and other church materials, including manuscript sermons and scrapbooks of minister William S. Jerome.

The record group is comprised of four series: Governance; Church Groups; History and Background; Church building; Financial; and Bulletins. Within Governance are found session minutes and minutes of the board of trustees. The Church Groups series includes minutes of the Men's Club, the Sunday School Workers organization, and the Society of United Workers, among other groups. The History and Background series includes a historical sketch of the church, as well as manuscript sermons and scrapbooks of minister William S. Jerome.

William Montague Ferry served as missionary to Indians at Michilimackinac, Michigan for the United Foreign Missionary Society, 1822-1834 and as clergyman in Grand Haven, Michigan. William Montague Ferry, Jr. served in the 14th Michigan Infantry in the Civil War, as University of Michigan Regent and later moved to Park City, Utah where he was active in Democratic Party politics. Thomas W. Ferry served as congressman, 1865 to 1871, and as U.S. Senator from 1871 to 1883. Papers include correspondence describing missionary work of William M. Ferry, Sr., civil war letters of William M. Ferry, Jr., some political correspondence of Thomas W. Ferry, and letters of Amanda White Ferry, wife of William Sr.

The Ferry family collection consists of letters and typescripts of letters from William Montague Ferry and his wife Amanda White Ferry describing their trip from Ashfield, Massachusetts, to Mackinac Island and their missionary work among the Indians; letters, 1862-1901, of Colonel William M. Ferry, University of Michigan regent, particularly to his wife and other relatives while serving in the Fourteenth Michigan Infantry during the Civil War; speeches and letters from contemporary politicians to Thomas White Ferry, lumberman and U.S. Senator; and two scrapbooks of newspaper clippings on the Ferry family. Correspondents in the collection include: Susan B. Anthony, Henry P. Baldwin, Zachariah Chandler, Schuyler Colfax, William M. Evarts, Hamilton Fish, Rutherford B. Haye, Whitelaw Reid, and Elizabeth Cady Stanton

This collection contains letters, biographical newspaper clippings, cartes de visite, and other material related to Episcopal bishops between the late 18th and early 20th centuries.

This collection contains letters, biographical newspaper clippings, cartes-de-visite, and other material related to 155 Episcopal bishops serving in the United States between the late 18th and early 20th centuries. Many of the newspaper clippings provide biographical information and dates of ordination, as well as autographed letters, often related to church matters. Of the five volumes, two contain biographical sketches of bishops, two pertain to the consecrations of bishops, and one includes descriptions of churches and cathedrals in Europe.

See the Detailed Box and Folder Listing and Subject Terms for a complete list of bishops represented.

Lecturer, educator, author and advocate of women's rights during the late nineteenth and early twentieth centuries, received Ph.D. in Philosophy from University of Michigan in 1892 under supervision of John Dewey. Papers include correspondence, some with Dewey and other leading philosophers, her student notebooks, articles, lectures and sermons.

The Eliza Jane Read Sunderland papers document through correspondence, articles, sermons, and other materials the active life of an advocate of woman's rights during the last decades of the nineteenth century and the first decade of the twentieth.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

These Eighteenth-Century sermons pertain to numerous topics such as sin, repentance, and salvation.

Seven eighteenth-century Christian sermons concern numerous religious topics. Five are dated February 6, 1757-August 28, 1757; and 2 are dated August 17, 1760, and April 26, 1761. Each sermon is based on a Bible verse, usually in the New Testament, and most pertain to sin, repentance, and salvation. The undated item of copied Bible verses also has notes about baptism and the life and miracles of Jesus Christ. See the Detailed Box and Folder Listing for more information.

Bishop of the Michigan Diocese of the Episcopal Church, 1906-1923, and advocate of the "social gospel" views of Walter Rauschenbusch. Papers consist of correspondence, notebooks on labor and social issues, and biographical material.

The papers of Charles D. Williams, Episcopal bishop of Michigan, include correspondence concerning personal and church affairs and the social gospel movement, including correspondence with Walter Rauschenbush, Samuel Mather, and Lucretia Garfield; also sermons and addresses, 1885-1923, journals of European trips, 1896, 1917, and 1921, notebooks on social and labor problems, material on the 1908 forest fire at Metz, Michigan (Presque Isle County), and material on the Trinity Cathedral, Cleveland, Ohio in 1898; biographical writings by his sons, Benedict Williams, his wife Lucy V. Williams, and his secretary, Charles O. Ford; letters of condolence from fellow clergy, including Reinhold Niebuhr; also photographs.

The Pease collection consists of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and sermons written by Calvin Pease a pastor, professor, and president of the University of Vermont.

The Pease collection consists of 72 manuscript items spanning a 24 year period (1839-1863). The collection is diverse, comprised of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and above all, sermons.

The earliest documents in the Pease papers consist of letters from Pease to his brother, Thomas, discussing the state of his health and family matters. Among the lectures are ones pertaining to the temperance movement, the parental duties of a Christian household, the "Thorough Method of Learning Language," and discussions of Classical Greek culture.

In six of the sermons included in the collection, Pease made occasional reference to the horrors of slavery, often regardless of the sermon's topic, and he was an inveterate supporter of the Union cause. Slavery, he wrote, is the "cause of all our woe" (1861 May 26), and in his commencement sermon of June, 1863, he mentioned two classmates who had recently volunteered in the war, to their "everlasting honor." Elsewhere, he wrote that freedom is a slave's inalienable birth right (1863 January 4). Finally, in a 1861 sermon entitled, "The Claims of Vermont Upon her Citizens," Pease refers to William Henry Seward's speech before the U.S. Senate and Vermont's obligation to comply with volunteers.

The photographs associated with the collection include images of Calvin and Martha Pease, their five daughters, James Marsh (first President of the University of Vermont), and James Burrill Angell and son. Angell served as the president of the University of Vermont from 1866-1871, and thereafter of the University of Michigan. He was a close friend of Pease, although there is no other mention of him in this collection.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The scrapbook includes Durfee's journal about a trip through New York and the upper Midwest in 1851, newspaper clippings containing biographical sketches he composed, and manuscript sermons.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The first item is Durfee's 14-page journal describing his domestic travels from April 22, 1851-June 20, 1851. He embarked from South Dedham, Massachusetts and travelled, often by steamboat, across northern New York, Ohio, Michigan, Illinois, and Wisconsin. The journal records Durfee's daily activities, including delivering sermons and making social calls in numerous cities, and also contains a genealogical record of his sister's family, the Lashiers of Maine, New York (page 10).

The journal is followed by biographical sketches of pastors from Pittsfield and Lanesboro, Massachusetts, clipped from the Berkshire Courier (approximately 14 pages); the clippings include manuscript annotations. Two additional clippings are a history of the pastors of the Presbyterian Church at Whitfield, Massachusetts, and a note regarding the marriage of Durfee's son Charles. The collection also contains 7 sermons that Calvin Durfee delivered by between 1852 and 1876, consisting of 6 manuscripts and one newspaper reproduction. Four of the sermons are between 18 and 30 pages long.

Additional printed material includes a program from Charles S. Durfee's ordination in Newburyport, Massachusetts, on September 8, 1869; a related letter of congratulation; and a printed invitation from the First Presbyterian Church of Newburyport (August 24, 1869). The original scrapbook cover is housed with the collection.

• Thomas Allen
• William Allen
• Thomas Penderson
• Heman Humphrey
• Rufus William Bailey
• John W. Yeomans
• Chester Dewey
• H. N. Brinsmade
• John Todd
• S. A. Allen

• Daniel Collins
• John De Witt
• Noah Sheldon
• Ransome S. Cook
• John Furgerson
• Edward Joab Brace
• Martyn Tupper
• Chauncey Eddy
• Charles Newman

Billie Louise Edwards was a feminist, activist, lesbian, motorcyclist, co-parent, Metropolitan Community Church preacher, and clinical psychologist; she was also co-director of the University of Michigan Lesbian-Gay Male Programs Office (LGMPO) from 1987 to 1993. The Edwards papers include her educational materials and writings, training materials and correspondence from the LGMPO, audio cassettes from her ministry, and a photographic portrait.

The Billie Edwards papers document her work as a lesbian-gay rights activist and co-director of the University of Michigan's Lesbian-Gay Male Program Office and her work as a minister in Metropolitan Community Church in Oklahoma City. The papers are organized into five series: Miscellaneous Personal Papers, Writings, Research Material, LGMPO Training, and LGMPO Miscellaneous.