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This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. The sermons pertain to a variety of religious subjects and occasionally refer to current events.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. These sermons were delivered at locations such as "South Bethlehem," "Riverside," and Egg Harbor City, New Jersey, between 1878 and 1908. The pastor wrote the locations where he delivered the sermons and the dates of the services. Many of these sermons were used on multiple occasions, often years apart.

Sixteen sermons are in English and 15 are in German. They vary in length, but most are 15-20 pages long. The pastor annotated, underlined, or otherwise highlighted key phrases and blocks of text. The sermons pertain to forgiveness, devotion, communion, and the life and role of Jesus Christ. Some mention political issues, history, and current events, such as slavery and the Civil War (May 20, 1894), the assassination of William McKinley (September 19, 1901), and the Spanish-American War (June 5, 1898).

The Joseph Buckminster sermon consists of a single bound manuscript sermon delivered by the Congregational minister on September 29, 1786. The sermon, entitled "Faith our Victory over the World," concerns 1 John 5:4 and the role of faith in dealing with the pressures of daily life.

The Joseph Buckminster sermon consists of a single bound manuscript sermon (16 pp.) delivered by the Congregational minister on September 29, 1786. The sermon, entitled "Faith our Victory over the World," concerns 1 John 5:4 and the role of faith in dealing with the pressures of daily life. It elaborates on this theme, and fervently offers hope to the congregation that they "should rest in Hope" and "obtain the Victory over the disorders and commotions of [the] prison Ground" (p. 16). The cover of the sermon contains a note that the 103-year-old manuscript was presented to William C. Todd by one of Buckminster's descendants on February 7, 1889.

Papers of the Rev. James A. Brown, Michigan Methodist minister, and his wife Winifred Croel Brown. Correspondence, diaries, sermons, photographs and other materials relating in part to their pastorate in Elsie, Michigan, life during the depression; include comments on farming conditions, politics, and the effects of prohibition.

The James Brown collection consists of papers of James Brown, his wife Winifred Croel Brown and several relatives of James Brown. It includes correspondence, diaries, sermons, photographs and other materials relating in part to their pastorate in Elsie, Michigan, life during the depression. In addition to information on family and church matters, the papers include comments on farming conditions, politics, and the effects of prohibition. The collection has been arranged into three series: the papers of James A. Brown, Winifred Croel Brown, and the extended Brown Family.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century. The correspondence spans from 1847 to 1892 and includes letters to and from his wife Lodeemy Brockett. Documents in the collection reflect S. D. Bates' engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Several manuscript writings are also present, including essays and two editions of his 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of autobiographical writings are also present. Several hundred sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century, as well as material relating to his son, Harley A. Bates, and his spouse Harriette (Hattie) E. Rice. The correspondence spans from 1847 to 1899, with the bulk dating from 1849 to 1892 for Samuel D. Bates and from 1889 to 1899 for Harley A. Bates. The personal correspondence reflects family dynamics, courtship, events in Marion and Hillsdale, Ohio, and matters relating to college fraternities due to Hattie Rice's heavy involvement in that field.

Documents in the collection reflect Samuel D. Bates's engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Various financial and estate documents as well as certificates and other items provide additional insight into the family's affairs. Several manuscript writings are also present, including essays and two editions of Samuel D. Bates's 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of his autobiographical writings are also present.

Several hundred of Samuel D. Bates's sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

Invitations, printed materials, and ephemeral materials further reflect on the family's social and intellectual life. Printed items include items such as funeral notices, the program for Samuel D. Bates's memorial service, newspaper clippings, among others.

Roger Barney was an Episcopal priest serving first in New Hampshire, later as a Navy chaplain during World War II, with Parishfield Community in Brighton, Michigan, and as associate rector of St. Andrew’s Episcopal Church in Ann Arbor. Jane Lockwood Barney worked with the Institute of Gerontology and as advocate on behalf of the elderly. The collection includes personal correspondence, sermons, and subject files relating to their education, his service during World War II, and their ministry at Parishfield.

Roger Barney's papers date from his youth in the late 1920s up to his death in 1978, and document his personal interests and activities, his education, his time in the armed forces during World War II, and his professional life as an Episcopal minister. Likewise, the papers of Jane Barney date from the 1930s to the early 2000s, and document her education, her family life, and her work with the University of Michigan's Institute of Gerontology and other organizations concerned with senior citizens. The collection is comprised of the following series: Roger Warren Barney Files, Jane Lockwood Barney Files, and Correspondence.

This collection is made up of 5 Christian sermons concerning the links between evidence and faith, the divine origin of Christianity, the role of Christ in providing salvation, the omniscience of God, and Holy Communion.

This collection is made up of 5 Christian sermons (70 pages) concerning religious subjects. The sermons were written between June 10, 1798, and January 1828, and each is based on a Bible verse: 1 John 5:10, John 20:29, 1 John 2:1-2, Luke 22:19, and Psalms 139:9-10. The first two sermons concern aspects of faith, including the role of evidence in creating and maintaining belief and the importance of believing in Christianity's divine origin. The third sermon focuses on salvation and on Jesus Christ's role as an advocate. The fourth sermon is a lengthy discussion of Holy Communion, and the fifth sermon relates to God's omniscience and, to a lesser extent, morality.

This collection contains 4 Christian sermons written and delivered in the late 18th and early 19th centuries. The sermons concern topics such as faith and salvation, circumcision, and the death of George Washington.

These 4 sermons were first delivered in or around 1773 (20 pages), 1784 (12 pages), 1799 or 1800 (16 pages), and 1807 (12 pages). The item dating from 1799 or 1800 is a funeral sermon for George Washington discussing his life, legacy, and death. The others concern topics such as circumcision, faith and unification in Jesus Christ, and salvation.

These Eighteenth-Century sermons pertain to numerous topics such as sin, repentance, and salvation.

Seven eighteenth-century Christian sermons concern numerous religious topics. Five are dated February 6, 1757-August 28, 1757; and 2 are dated August 17, 1760, and April 26, 1761. Each sermon is based on a Bible verse, usually in the New Testament, and most pertain to sin, repentance, and salvation. The undated item of copied Bible verses also has notes about baptism and the life and miracles of Jesus Christ. See the Detailed Box and Folder Listing for more information.

This collection is made up of over 1000 pages of notes for around 250 Christian sermons.

This collection is made up of notes for around 250 Christian sermons, written in the late 18th or early 19th century. The sermon notes occupy over 1000 densely written pages. The majority of the sermons are based on Biblical verses from Genesis, Isaiah, Psalms, and the New Testament.

This bound manuscript contains the text of a sermon delivered in Lancaster, Pennsylvania, in December 1783, about a desirable political future of the United States from a Christian point of view.

This bound manuscript contains the text of a sermon delivered in Lancaster, Pennsylvania, in December 1783, about a desirable political future of the United States from a Christian point of view. The 31-page volume, entitled "An Exhortation to Peace under the American Revolution, addressed to the Inhabitants of Lancaster in the State of Pennsylvania, December 11, 1783," is divided into several sections, each copied by a distinct, clear hand and signed, though the text runs unbroken throughout the book. The first page of the address indicates that it is based on Jeremiah 24:7, and it begins by examining the situation of the Jews in ancient Babylon, and comparing that to the situation that led to the American colonies' fight for independence. From there, the sermon continues to expound upon religious and political themes, encouraging a "cordial union among the members of each particular state, as well as among the United States in general" and arguing that a Christian ethos would serve as a strong foundation for the new nation. The treatise weaves together themes of Christian faith and contemporary politics to create a vision of a positive future for the United States.