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This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century. The correspondence spans from 1847 to 1892 and includes letters to and from his wife Lodeemy Brockett. Documents in the collection reflect S. D. Bates' engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Several manuscript writings are also present, including essays and two editions of his 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of autobiographical writings are also present. Several hundred sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century, as well as material relating to his son, Harley A. Bates, and his spouse Harriette (Hattie) E. Rice. The correspondence spans from 1847 to 1899, with the bulk dating from 1849 to 1892 for Samuel D. Bates and from 1889 to 1899 for Harley A. Bates. The personal correspondence reflects family dynamics, courtship, events in Marion and Hillsdale, Ohio, and matters relating to college fraternities due to Hattie Rice's heavy involvement in that field.

Documents in the collection reflect Samuel D. Bates's engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Various financial and estate documents as well as certificates and other items provide additional insight into the family's affairs. Several manuscript writings are also present, including essays and two editions of Samuel D. Bates's 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of his autobiographical writings are also present.

Several hundred of Samuel D. Bates's sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

Invitations, printed materials, and ephemeral materials further reflect on the family's social and intellectual life. Printed items include items such as funeral notices, the program for Samuel D. Bates's memorial service, newspaper clippings, among others.

This collection is made up of over 1000 pages of notes for around 250 Christian sermons.

This collection is made up of notes for around 250 Christian sermons, written in the late 18th or early 19th century. The sermon notes occupy over 1000 densely written pages. The majority of the sermons are based on Biblical verses from Genesis, Isaiah, Psalms, and the New Testament.

This collection contains 4 Christian sermons written and delivered in the late 18th and early 19th centuries. The sermons concern topics such as faith and salvation, circumcision, and the death of George Washington.

These 4 sermons were first delivered in or around 1773 (20 pages), 1784 (12 pages), 1799 or 1800 (16 pages), and 1807 (12 pages). The item dating from 1799 or 1800 is a funeral sermon for George Washington discussing his life, legacy, and death. The others concern topics such as circumcision, faith and unification in Jesus Christ, and salvation.

Albion, Michigan, family. Papers of Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials.

The Taylor family papers consist of correspondence Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials. The collection is arranged into the following series: Correspondence; Family miscellaneous, Barton S. Taylor; Elizabeth Gurney Taylor; and Other family members.

This collection is made up of 135 sermons and 46 incomplete sermons/notes/fragments/prayers by Presbyterian minister Thomas Picton of Westfield, New Jersey; and the United States Military Academy at West Point, New York, initially written between 1792 and 1823. Each of Rev. Picton's sermons include designated hymns for the service, places and dates where he delivered it, and sometimes notes about events or people pertinent to the occasion. The collection also includes four letters and drafts of letters dating between 1815 and 1825, pertinent to his ministry, a request for a letter of recommendation, and his dismissal from the West Point chaplaincy.

This collection is made up of 135 sermons and 46 incomplete sermons/notes/fragments/prayers by Presbyterian minister Thomas Picton of Westfield, New Jersey; and the United States Military Academy at West Point, New York, initially written between 1792 and 1823. Each of Rev. Picton's sermons include designated hymns for the service, places and dates where he delivered it, and sometimes notes about events or people pertinent to the sermon. The collection also includes four letters and drafts of letters dating between 1815 and 1825, pertinent to his ministry, a request for a letter of recommendation, and his dismissal from the West Point chaplaincy.

An example of Thomas Picton's sermons is one that he wrote at Westfield on January 17, 1809, for the funeral of Isaac Acken (who inadvertently shot himself in the arm and died from complications of the gunshot wound). Picton utilized the text again, as the basis for his sermon at the funeral of Sally Mooney at Westfield on January 17, 1810; the funeral of Dr. Isaac Ludlow at Westfield on March 30, 1815; the funeral of West Point cadet Dryden Laycock on October 17, 1818; and for "soldiers" at West Point on July 8, 1821.

Rev. Picton titled one of several sermons pertinent to the War of 1812 "Thanksgiving day" (based on 147th Psalm, 14th verse, 1st part), which he delivered at Westfield on April 13, 1815, "The day appointed by James Madison, President of U.S. for a publick Thanksgiving, on account of peace with England, signed in London Decr. 14. 1814. ratified in Washington Febry 18th. 1815"

One of the fragments (in box two, folder six) is in the Welsh language and another (in box two, folder five) is in shorthand.

• Incomplete autograph letter to Thomas Picton, December 26, 1815; New Haven. Replying to a request for advice from Rev. Picton about Phyllis/Phyllis, a woman of African descent (possibly an enslaved woman), who refused to marry the man "Mr. and Mrs. Aikorn" insisted she marry. On account of their subsequent "unkind & unchristian" treatment, Phillis refused to attend communion.
• Dymbech yng Rgwynedd autograph letter signed to Thomas Picton, January 20, 1818; Cape May Court House. 3 pages. The Welshman from New Bridge, Benbighshire, NW, mentioned in Picton's letter (recently seen in N.Y.), was committed to State Prison where he served his full term. He was about the city before taking a steamboat for N.B.; he was seen on Cape May hearty but fatigued. Daughter recovered from illness. Another daughter and son-in-law moved to Ohio and settled between the Miamis. Tracking down a copy of Dr. Lewis' "Body of Divinity" that was owned by the late Mr. Edwards. It was apparently sent by the estate to Philadelphia where it was sold. Rev. Ogden ordained and installed in Presbyterian congregation at Cape May. Thoughts on Ogden. Five lines and sign off in Welsh language.
• Jno. M. Picton autograph letter signed to Thomas Picton, January 9, 1825; Fortress Monroe. 4 pages. To his uncle. Unpleasant passage on account of stormy weather. With deference, reminded Picton of a vacancy in the artillery company at West Point. Fort Monroe not as well equipped for practical, "scientific & useful" instruction. Specifically mentioned the Library at West Point. Had conversations with Colonel Thayer, applied but has not heard. Wanted to connect with Rev. Picton before re-connecting with Thayer. Did not need transportation money to reach the post.
• Draft letter of three pages, with a section crossed out (still readable), signed "Aristides"; following the draft is a note from J. Mansfield (Mamfield?) to Thomas Picton, dated December 28, 1825, in which he attested to be the author of the draft and that it was originally written as a criticism of the West Point Board's idea of having a group of annual visitors brought in to assess the institution. Posted from West Point December 28, to Thomas Picton in New York.

Papers collected by Robert U. Redpath and Richard U. Light of the Upjohn family of upstate New York and western Michigan, founders of the Upjohn Company. Daybooks, daily journals, sermon notes, and journal of trip to America and on the Erie Canal in 1830 of William Upjohn.

This collection, accumulated by Robert U. Redpath and Richard U. Light, consists largely of papers of William Upjohn, born in England, who migration to New York in 1830. Much of the material dates from before the passage to America, and includes sermons, daybooks and journals, and material relating to his work as surveyor and timber appraiser. The materials after 1830 concern his passage to his eventual home in upper New York State and to his business endeavors. Of interest is a folder of the minutes of the Greenbush Debating Society in 1833. In addition, there is a series consisting of papers (mainly photocopied) of other family members, including correspondence, Civil War materials, and miscellanea. A final series is comprised of various medical volumes owned by Upjohn family members.

Transcripts for diaries of William Upjohn written from 1820 to 1826 were added to the collection in 2019.

The Washingtoniana collection (approximately 160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy.

The Washingtoniana collection (160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy. The collection contains 73 items written during Washington's lifetime, 79 after his death, and 8 undated items. The collection consists of memorials, essays, sermons, speeches, and letters mentioning and discussing Washington. Also included are items related to Washington's estate and his extended family.

• Augustine Washington
• Bailey Washington
• Bushrod Washington
• Corbin Washington
• George Corbin Washington
• Henry Augustine Washington
• Hobarth Washington
• J.M. Washington
• Jane C. Washington
• John A. Washington
• John H. Washington
• Julia E Washington
• L.Q. Washington
• Lawrence Washington
• Louis Washington
• Marie Washington
• Martha Washington
• P.G. Washington
• R.C. Washington
• Richard Washington
• Richard Blackburn Washington
• S.T. Washington
• Samuel Washington
• Sarah Washington
• T.B. Washington
• Warner Washington
• William Washington
• William Augustine Washington
• William Townshend Washington

• 1602: Washington family deed signed by Lawrence and Hobarth Washington
• December 9 and 18, 1796: Moses Everett to H. Everett on hearing Washington speak and meeting both George and Martha Washington
• December 18, 1799: Jonathan Bayard Smith to Robert Frazer, regarding the death of Washington and its effect on Congress and the citizens of Philadelphia
• 1800: Pamphlet "Eulogy on General Washington," by John A.M. Andrews
• March 1, 1809: Henry Lee legal document concerning debt, collateral, and accumulated interest of Henry Lee to Bushrod Washington
• 1825 August 27: William Townshend Washington, Letter of expatriation written from the Harbor of Smyrna
• c.1830: [George Washington Parke Custis]: "Custis Recollections of the Life & Character of Washington," including two reminiscences: "The Levee" and "The Drawing Room"
• March 1844: Mary E. Custis essay on "The Tomb of Washington"
• February 22, 1849: Jarvis M. Hatch's address to the Utica Lodge, number 47 of Freemasons on the anniversary of the birth of George Washington
• May 8, 1760: Jared Sparks to George Henry Moore concerning General Charles Lee's contact with General Howe in 1777, and his thoughts on Valley Forge
• July 22, 1762: Edward Everett to Charles A. Dana concerning his biography of Washington
• Undated: One pink and one olive-colored ribbon with a pictures of George Washington and the words "Washington Literary Association"

Church originally established as a Sunday school mission of Fountain Street Baptist Church in 1875. The Church was officially incorporated as Wealthy Street Baptist Church in 1886. In 1988, following the move of the church to the Grand Rapids suburbs, the name was changed to Wealthy Park Baptist Church. The record group has been arranged into the following series: Church Administration (2 linear ft.; 1892-1975); David Otis Fuller correspondence and sermon files (9.5 linear ft.; 1928-1985); Missionary correspondence (4.5 linear ft.; 1923-1980); and Photographs (0.1 linear ft.; ca. 1920s-1980s).

Wealthy Park Baptist Church Records have been divided into four series: CHURCH ADMINISTRATION; DAVID OTIS FULLER FILES; MISSIONARY CORRESPONDENCE; and PHOTOGRAPHS. The records document a wide variety of church activities, Reverend David Otis Fuller's career, and the experiences of missionaries who were sponsored by the church.

Gideon O. Whittemore family of Pontiac and Tawas City, Michigan. Business and personal correspondence of Whittemore, his wife, their son James O. Whittemore, and other members of the Whittemore, Mack, and Abram Mathews families; also business and legal documents, sermons, photographs, and miscellaneous papers, covering family matters, Tawas City, Michigan (which the family founded), lumbering, journey of the Mormons across the United States and settlement in Salt Lake City, Utah, University of Michigan and its branches, and family genealogy.

The papers date from 1817 to 1978, and include correspondence, business papers, deeds, genealogical materials, photographs and other papers of Gideon O. Whittemore, his wife, their son James Olin Whittemore and other member of the Whittemore, Mack, Harlow, and Abram Mathews families. Letters of Temperance Mack and Almira Covey document in part the journey of the Mormons across the United States and settlement in Salt Lake City. Other papers relate to activities in Tawas City (which the family founded), lumbering interests, and other business matters. A portion of the papers of James Olin Whittemore pertain to his activities as a student at the University of Michigan, class of 1846.

The Whittemore family collection has been arranged into the following series: Correspondence; Other Family papers; Genealogical records; Temperance Mack letters and related; Individual Whittemore family members; Photographs; and Business and professional ledgers and daybooks.

William Edward Wise was a student at the University of Michigan and graduated from the College of Architecture in 1951. He was a photographer for the Michiganensian yearbook and the collection documents football games and other campus events, 1948-1955.

The William Edward Wise collection documents the University of Michigan campus and events, 1948-1955 and consists of two series, Negatives and Prints. The Negatives series consists of 29 envelopes of 4x5 black and white negatives arranged in two subseries, Football, 1948-1951 and Other campus photographs, 1948-1955. The Football subseries consists of ten envelopes of negatives, four of which pertain to the 1951 Rose Bowl. The Other campus photographs subseries contains images of student groups, dances, campus landscapes and buildings, and other campus events during Wise's tenure as a student from 1948-1951. One additional envelope depicts the University of Michigan's North Campus in 1955. The Prints series contain four folders of prints relating to campus buildings, groups shots, sports and student life. Many of the prints appear to have been developed from the negatives in the collection.