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This collection is made up of correspondence, letter books, and transcriptions by rare book dealer and bibliographer Henry Stevens. The material primarily concerns his work obtaining books for prominent private collectors and libraries in the United States in the mid-19th century.

This collection is made up of correspondence, letter books, and transcriptions by rare book dealer and bibliographer Henry Stevens and his company. The material primarily concerns his work obtaining books for prominent private collectors and libraries in the United States in the mid-19th century.

The Correspondence and Documents series primarily consists of incoming letters to Henry Stevens about his book business. The correspondence concerns book catalogues, purchases, exhibitions, and other professional matters. Letters and documents from prominent individuals include materials from John Carter Brown (71 items), Obadiah Rich (26 items), and others. A small group of personal letters between members of the Stevens family, notes and drafts by Henry Stevens, and financial documents are also present. See the contributor list below for a partial list of letter-writers.

Seven items in this series pertain to Stevens's American Historical Nuggets, including manuscript and printed mock-ups of the title page and first page of the introduction. The papers also contain a manuscript of "Who Spoils our new English Books."

A group of 16 Letter and Account Books comprises the bulk of the collection. The volumes primarily contain outgoing business correspondence of Henry Stevens, related to his work as a bookseller and bibliographer in London, England. Recipients included John Carter Brown, Samuel Drake, William Deane, Charles B. Norton, and members of the Stevens family. The volumes also contain financial records.

• A. Asher & Co.
• American Antiquarian Society
• American Europe Express Company
• Amherst College Library
• Astor Library
• Bodleian Library
• British Museum.
• Edinburgh University Library
• Fry, Francis
• Harvard College Library
• Irving & Willey
• Lawrence, Abbott.
• Lenox, James.
• Mercantile Library Association of the City of New-York
• New York State Library
• Pennsylvania State Library
• Smithsonian Institution
• United States Patent Office
• University of Vermont Library
• Vermont State Library
• Virginia State Library
• Yale College Library

The Henry Stevens Transcriptions and Notes series contains five transcriptions that Henry Stevens (1819-1886) made in the mid-19th century. The documents concern the years prior to the American Revolution, the New Hampshire Grants, Arthur St. Clair's defeat, and the Sullivan Rail Road.

• "Dr. Stiles' Account of the False Alarm in 1774" (By Ezra Stiles)
• "Observations on the Right of Jurisdiction Claimed by the States of New York and New Hampshire, over the New Hampshire Grants (So Called) Lying on Both Sides of Connecticut River, in a Letter to the Inhabitants of those Grants" (Originally printed by E. Russel in Danvers, Massachusetts, 1778)
• "A Public Defence of the Right of the New Hampshire Grants (So Called)..." (Originally printed by Alden Spooner, 1779)
• "Lieut. Michl. McDonoughs Letter to His Brother. Dated at Fort Washington, Nov. 10, 1791"
• "A Sermon Preached at Charlestown, N. H., on the First Sunday after the Opening of the Sullivan Rail Road, by J. Crosby" (By Jaazaniah Crosby, ca. 1849)

First president of University of Michigan. Correspondence, essays, sermons, lectures, poetry, and photographs.

The Tappan papers include addresses, lectures, sermons, poems, biographical material, list of books in the Tappan library, and correspondence.

Methodist clergyman, pastor of the Centre Methodist Church in Malden, Massachusetts, the Elm Park Methodist Church in Scranton, Pennsylvania, and Central Methodist Church in Detroit, Michigan. Correspondence, 1938-1958, subject reference file, ca. 1902-1966, name reference file, 1938-1958, sermon file, 1925-1958, scrapbooks, 1928-1958, church bulletins and newsletters from church at which Crane pastored, sound tape recordings of messages preached by Crane, and visual materials consisting of photographs and motion picture film. The Crane papers document an interest in, and activities with, various liberal and progressive organizations, and his association and friendship with other clergy and individuals with similar pacifist and activist backgrounds.

The files of clergy are often narrow in scope encompassing only the activities of an individual within the setting of his/her own church. Henry Hitt Crane was more than the pastor of Central Methodist Church in Detroit. He was a nationally known speaker, eloquent in his advocacy of pacifism and civil rights. The Crane collection reflects the scope of his activities both within the churches he pastored, within the city of Detroit as an influential church leader, and nationally within larger Methodist circles and among other advocates of liberal causes similar to his own. Through his correspondence, articles, and published messages, we see Crane as representative of that class of nationally known clergymen, respected for their opinions, champion of progressive causes, and willing participants in the often contentious debates that followed World War I on matters of morality, politics, and social justice.

The Crane papers, with some exceptions, cover the period when Henry Hitt Crane first entered the ministry during the years of World War I and continuing past his retirement, until approximately 1964. There is decidedly less material from the years before his coming to Central Methodist Church in 1938; by far the largest bulk of documents date from 1938 to 1958 when Crane pastored this metropolitan church. The exceptions to the basic span dates of 1917 to 1958 are files collected by Crane of sermons, published pamphlets, and other materials of his father and uncle, also Methodist clergymen. There are also materials that date after 1958, mainly copies of messages received from other clergy with some correspondence.

The Crane papers have been maintained in the order as created by Crane and his secretarial staff at Central Methodist Church. The series in the collection are Correspondence, Subject Reference Files, Name Files, Sermon Files, Scrapbooks, Church Bulletins and Newsletters, Visual Materials, and Retirement Files.

The Hemenway family collection is made up of correspondence, documents, books, and other items related to the family of Asa and Lucia Hunt Hemenway, who worked as Christian missionaries to Siam (Thailand) in the mid-19th century. Most items pertain to family members' lives in the United States after their return in 1850. One group of letters pertains to the ancestors of Maria Reed, who married Lewis Hunt Hemenway.

The Hemenway family collection contains correspondence, documents, books, and other items related to the family of Asa and Lucia Hunt Hemenway, who served as Christian missionaries to Siam (Thailand) in the mid-19th century. Most items pertain to family members' lives in the United States after their return in 1850.

The Correspondence series is divided into two subseries. The Cotton Family Correspondence (26 items, 1819-1848) primarily consists of incoming personal letters to Frances Maria Cotton, whose father, siblings, and friends shared news from Vermont, New York, and Massachusetts. Her brother Henry, a member of the United States Navy, wrote about his travels to Cuba and Haiti on the USS St. Louis in the 1830s. The subseries also includes letters to Frances's father, John Cotton, and her husband, Joseph Reed.

The Hemenway Family Correspondence (116 items, 1857-1899) is comprised of letters between members of the Hemenway family. Lucia Hunt Hemenway wrote to her niece, Isabella Birchard, and her son, Lewis Hunt Hemenway, about her life in Ripton, Vermont, in the late 1850s and early 1860s, and corresponded with her sisters, Charlotte Birchard and Amanda Tottingham. Her letters contain occasional references to the Civil War. Other items include a letter from M. R. Rajoday to Asa Hemenway, written in Thai (March 23, 1860), and a letter from S. B. Munger to Asa Hemenway about Munger's experiences as a missionary in India (February 23, 1867).

The bulk of the subseries is comprised of Lewis Hunt Hemenway's letters to Isabella Birchard, his cousin, written between the 1860s and 1880s. He discussed his studies at Middlebury College, his decision to join the Union Army, and his service with the 12th Vermont Infantry Regiment, Company K, in Virginia in 1862 and 1863. He later wrote about his work at the King's County Lunatic Asylum in Brooklyn, New York; his medical practice in Manchester, Vermont; and his brief stint as a partner in an insurance firm in Saint Paul, Minnesota. His letter of February 16, 1877, includes a illustrated view of Saint Paul's city limits. Lewis and his wife, Maria Reed, corresponded with their children. Their daughter Clara also received letters from her grandfather Asa Hemenway.

The first item in the Diaries and Writings series is a diary that Lucia Hunt Hemenway kept while traveling from Boston, Massachusetts, to Thailand with other missionaries onboard the Arno between July 6, 1839, and September 21, 1839 (approximately 50 pages). She described her fellow passengers, discussed the religious meetings they held while at sea, and anticipated her missionary work in Thailand. A second item by Lucia Hemenway is a religious journal in which she recorded around 22 pages of Biblical quotations for her son Lewis from December 1, 1844-February 1, 1846. The final pages contain a poem entitled "Sunday School" and a list of rhymes that her son had learned.

The journals are followed by 15 speeches and essays by Lewis Hunt Hemenway. He composed Latin-language orations and English-language essays about politics, literature, the Civil War, death, and ancient history.

Maria Reed Hemenway kept a diary (39 pages) from November 20, 1875-[1878], primarily about her children's lives in Saint Paul, Minnesota, after September 1877. The final item in the series is a 47-page religious sermon or essay attributed to Asa Hemenway (undated)

The Documents and Financial Records series (7 items) includes Asa Hemenway's graduation certificate from Middlebury College (August 10, 1835); a documents certifying his position as a missionary for the American Board of Commissioners for Foreign Missions (June 29, 1839, and May 26, 1851); and a United States passport for Asa and Lucia Hemenway (December 26, 1838). Two account books belonged to an unidentified owner and contain records of debts and credits, dated December 1, 1830-December 1, 1831 (volume 1) and December 1, 1831-December 1, 1832 (volume 2).

The Photographs and Silhouettes series (9 items) includes silhouettes of Lucia and Asa Hemenway, photograph portraits of two Thai women, a portrait of an unidentified Thai man, and a portrait of King Mongkut. Two photographs show a tree and buildings near the missionary compound where the Hemenway family lived.

The Books series (22 items) includes volumes in English, Sanskrit, and Thai. Subjects include the history of Thailand, Christianity, and missionary work in southeast Asia.

A volume of Genealogy (approximately 40 pages) contains records pertaining to the births, marriages, and deaths of members of the Hunt family and their descendants, as well as a history of the descendants of Ralph Hemenway of Roxbury, Massachusetts. Manuscript notes and letters are laid into the volume.

The Artifacts and Fabrics series includes baskets, textiles from Thailand, coins, and bottles.

This notebook contains a brief essay on Henry James and contemporary literature, a list of courses taken at Harvard University, and the text of a funeral sermon.

This notebook contains a brief essay on Henry James and contemporary literature, a list of courses taken at Harvard University, and the text of a funeral sermon.

The literary critique, dated July 15, 1884 at Wayne Junction, Philadelphia, focuses on Daisy Miller: An International Episode and includes a list of contemporary works. The author stated his negative opinions and expressed surprise at critics' positive reviews. On December 8, 1895, the author revisited the essay after re-reading the works of James and reported a "less savage" attitude toward the author.

The notebook also contains an annotated, 2-page funeral sermon, a list of Harvard courses and professors, and 3 names and addresses.

George Nicoloff was a priest active in the Macedonian/Bulgarian Orthodox Church in the Detroit area from 1936 to 1991, and was a lifelong supporter of the movement for freedom and independence in Macedonia. His papers include his own sermons and religious writings, as well as records, papers and correspondence from St. Clement and St. Paul, the parishes where he served, and the Bulgarian Orthodox Diocese of the United States and Canada.

The George Nicoloff papers document the activities of a Macedonian/Bulgarian religious and cultural community in the late 20th-century United States. The papers are divided into five series: Personal Papers, Planners, Correspondence, Parish Records (St. Clement Ohridsky, St. Paul Macedono-Bulgarian Orthodox Cathedral) and the Diocese series.

Most of the correspondence and many other documents in this collection are written in the Bulgarian Cyrillic alphabet, and so could not be assessed for content at the time of processing. Correspondence in Bulgarian is included either at the back of general correspondence folders, or, when it exists in sufficient quantity and can be separated from the main body of correspondence, in separate folders. Folders containing material principally in Bulgarian have been so noted.

Clergyman, minister of the Grosse Pointe Memorial Presbyterian Church. Scattered correspondence, reminiscences of Henry Ford, sermons and other addresses concerning in part the issues of the day, notably international and domestic affairs, the depression, World War II, and relations with Russia.

The Frank Fitt papers are arranged alphabetically by topic or type of material. Of most interest to the historian should be Reverend Fitt's Sermons, Addresses, Reviews, and Memorials. Comprising the majority of the collection, they are arranged in two ways, by topic and by date. Particularly in his sermons, Fitt spoke often to the issues of the day. The researcher will find many interesting references to domestic and international affairs, including the depression, World War III and relations with Russia. Of further interest should be Mr. Fitt's reminiscences of Henry Ford, a friend of his for many years.

Minutes and other records of the church's governing board; pastors' files, including sermons, addresses and publications; and administrative records of the church office, including reports, publications, treasurer's files, correspondence, and subject files; also photographs.

The records of Fountain Street Church are divided into three groups: (1) the files of the governing board, (2) the records of various pastors, and (3) the church's office files. Taken together these documents give an excellent view of the congregation's history since 1869. There is also a small series of photographs.

Graduate of University of Michigan and ordained Methodist minister. Correspondence; Sermons and other inspirational writings; Course materials, Published materials; and Photographs.

The collection includes correspondence, student papers, sermon outlines, newspaper clippings, and religious and inspirational writings by Mrs. Teed, Ralph W. Sockman, Seth C. and Paul S. Rees, Joseph H. Smith, and others relating to preaching, the role and activities of women in the church, the holiness movement within Methodism, and personal affairs. There is also information concerning the Women's Society of Christian Service of the Methodist Church, the American Association of Women Ministers, the Detroit Holiness Tabernacle, and the Michigan Association for the Promotion of Holiness. The photographs consist of one ambrotype and four daguerreotypes of Schleicher family children, ca. 1860-1890.

Founded in 1865, the First Unitarian Universalist Church of Ann Arbor has a history of social activism and involvement with the University of Michigan community. The records contain church files and annual reports, sermons and correspondence of church ministers, and church publications--including the weekly newsletter. The papers also include materials of minister Kenneth Phifer regarding his views on assisted suicide and Jack Kevorkian, and also the issue of racial justice with the Ku Klux Klan rallies in Michigan.

The records of the First Unitarian-Universalist Church of Ann Arbor have been divided into seven series: Church History, Record Books; Church Reports; Yearly Files; Church Publications; Topical Files; and Ministers' Files.