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This collection contains letters, biographical newspaper clippings, cartes de visite, and other material related to Episcopal bishops between the late 18th and early 20th centuries.

This collection contains letters, biographical newspaper clippings, cartes-de-visite, and other material related to 155 Episcopal bishops serving in the United States between the late 18th and early 20th centuries. Many of the newspaper clippings provide biographical information and dates of ordination, as well as autographed letters, often related to church matters. Of the five volumes, two contain biographical sketches of bishops, two pertain to the consecrations of bishops, and one includes descriptions of churches and cathedrals in Europe.

See the Detailed Box and Folder Listing and Subject Terms for a complete list of bishops represented.

The Washingtoniana collection (approximately 160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy.

The Washingtoniana collection (160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy. The collection contains 73 items written during Washington's lifetime, 79 after his death, and 8 undated items. The collection consists of memorials, essays, sermons, speeches, and letters mentioning and discussing Washington. Also included are items related to Washington's estate and his extended family.

• Augustine Washington
• Bailey Washington
• Bushrod Washington
• Corbin Washington
• George Corbin Washington
• Henry Augustine Washington
• Hobarth Washington
• J.M. Washington
• Jane C. Washington
• John A. Washington
• John H. Washington
• Julia E Washington
• L.Q. Washington
• Lawrence Washington
• Louis Washington
• Marie Washington
• Martha Washington
• P.G. Washington
• R.C. Washington
• Richard Washington
• Richard Blackburn Washington
• S.T. Washington
• Samuel Washington
• Sarah Washington
• T.B. Washington
• Warner Washington
• William Washington
• William Augustine Washington
• William Townshend Washington

• 1602: Washington family deed signed by Lawrence and Hobarth Washington
• December 9 and 18, 1796: Moses Everett to H. Everett on hearing Washington speak and meeting both George and Martha Washington
• December 18, 1799: Jonathan Bayard Smith to Robert Frazer, regarding the death of Washington and its effect on Congress and the citizens of Philadelphia
• 1800: Pamphlet "Eulogy on General Washington," by John A.M. Andrews
• March 1, 1809: Henry Lee legal document concerning debt, collateral, and accumulated interest of Henry Lee to Bushrod Washington
• 1825 August 27: William Townshend Washington, Letter of expatriation written from the Harbor of Smyrna
• c.1830: [George Washington Parke Custis]: "Custis Recollections of the Life & Character of Washington," including two reminiscences: "The Levee" and "The Drawing Room"
• March 1844: Mary E. Custis essay on "The Tomb of Washington"
• February 22, 1849: Jarvis M. Hatch's address to the Utica Lodge, number 47 of Freemasons on the anniversary of the birth of George Washington
• May 8, 1760: Jared Sparks to George Henry Moore concerning General Charles Lee's contact with General Howe in 1777, and his thoughts on Valley Forge
• July 22, 1762: Edward Everett to Charles A. Dana concerning his biography of Washington
• Undated: One pink and one olive-colored ribbon with a pictures of George Washington and the words "Washington Literary Association"

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

White's sermon, titled "Of Anticipation of Heaven" and numbered 159 in a series, concerns doctrines of salvation and the promise of heaven. White discussed related topics such as good works, the "fruits of the spirit," and spiritual changes within recent converts.

William White made annotations to the sermon; some revisions appear on tipped-in or pasted-in pieces of paper and others were made in red ink. Passages from scripture are identified by notes in red ink at the bottom of each page. George Macpherson, White's great-grandson, had the original pages re-bound in the late 19th century, pasted White's autograph onto the front cover, and presented the volume to George W. Childs as a gift. His February 26, 1882, letter bequeathing the book to Childs is laid into the volume.

Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

This collection contains 14 sermons and drafts of sermons copied and composed by Reverend John Tyler, an Episcopalian preacher who lived in Norwich, Connecticut.

This collection contains 14 sermons and drafts of sermons copied and composed by Reverend John Tyler, an Episcopalian preacher who lived in Norwich, Connecticut. Tyler based most of his sermons on at least one Biblical verse or story, often related to the concept of grace or salvation. His "Three Sermons on Confirmation," which utilize stories of the Apostles, are accompanied by a list of places and dates the sermons were preached, dated as late as 1821.

Around 1765, Tyler delivered a farewell address to the president, teachers, and students of Yale College, and in 1770 he delivered an oration at a funeral in Groton, Connecticut. Other sermons related to special occasions include Tyler's dedication for Trinity Church in Pomfret (now Brooklyn), Connecticut; introductory and concluding remarks for a conference; and a blessing for a school. One undated prayer, which incorporates text from the order for the burial of the dead in the Book of Common Prayer, laments the death of George Washington. This prayer is not in John Tyler's published eulogy on the life of General George Washington.

Tyler also copied passages from other authors' works on religion, and wrote an "Articuli Religionum" in Latin. The collection also includes Tyler's copy of a sermon that Reverend Naphtali Dagget preached at Yale College in 1763, while Tyler was a student there.

The Nathaniel Stacy papers include correspondence, documents, sermons, and other materials which relate to the personal and professional life of Mr. Stacy, a Universalist preacher.

The Nathaniel Stacy papers include eight boxes of material relating to every aspect of the personal and professional life of a Universalist preacher operating in the hot bed of the Second Great Awakening, the Burnt-Over District of New York. Boxes 1 through 4 contain correspondence arranged chronologically, 1803-1867, followed by undated correspondence arranged alphabetically by author. Box 5 contains Stacy's preaching log, listing date, place and text taken for sermons given between 1803 and 1864, sometimes with additional notes concerning funerals or other special occasions. Box 6 contains 30 numbered lectures given by Stacy in Ann Arbor in 1837 and 1838. Only the first of these is specifically dated. They are filed in numerical order with text taken noted on the folder. Boxes 7 and 8 contain material arranged topically, filed alphabetically by folder title. The Box-Folder listing provides detail. Included in these boxes are Stacy's diaries, with an unbroken run from 1835 through 1868 and scattered earlier and undated fragments, and 18 folders of sermons arranged by text. The bulk of the collection centers around Stacy and the members of his immediate family, and includes some materials generated in the late 19th and early 20th centuries by his grandchildren or great-grandchildren, the Smiths of Corry, Pa. The unidentified photographs are probably of these family members.

The Stacy collection is a rich resource for historians of the Universalist Church. Stacy was part of what might be called a second generation of American Universalist preachers, taught by Hosea Ballou and influenced by other members of the General Convention of Universalists of the New England States and Others. He was among the first to preach the doctrine of universal salvation in New York, Pennsylvania, and Michigan, and in each state he founded a number of local societies and regional associations. Stacy's papers vividly document the hardships involved in the life of an itinerant preacher of an unpopular doctrine. The financial difficulties inherent in such a career are reflected in his appeals to various Societies for whom he preached to honor their subscriptions or allow him to leave, and in letters from other struggling preachers bemoaning their meager earnings or looking for a better place; they are implicit in all his financial juggling and in schemes for supplementing his income, ranging from the disastrous reprinting of Marie Hubers's The State of Souls Separated From Their Bodies (1:46) to an ill-fated speculation in cheese (3:91). The individual societies for whom Stacy preached are variously documented in 8:35-39. For example, materials concerning the Society in Hamilton are unfortunately sparse, consisting of one letter of appeal from Stacy and a draft report to the Western Association of Universalists. The Society in Columbus is better documented, with a constitution and list of members dated 1834 and a record of church proceedings from 1834 to 1847 as well as a number of Stacy's accounts and subscription lists. The run of undated sermons (8:18-35) is useful for study of Universalist doctrine, as are the dated occasional sermons which may be found in the card catalog under Stacy's name. Running throughout the correspondence is a considerable debate on the subject of universal salvation versus endless misery, and these debates are echoed and extended in Stacy's diaries and Memoirs.

Stacy's ministry in New York occurred during one of the most volatile periods in the state's history. The collection documents the intense interest in religion in general and the willingness to question established doctrine which characterized the Burnt-Over District during this period. Letters such as one dated January 1, 1819 (1:37) offer moving descriptions of the spiritual hunger and emotional turmoil which stirred many, although a counterbalance is offered in such letters as the one dated January 20, 1828 (2:9) which offers a rationalistic discussion of the illogical nature of such biblical imagery as that of armies of angels in heaven. A number of Stacy's correspondents describe protracted religious meetings and local revivals (indexed under Revivals; and Enthusiasm). Universalist ministers generally disapproved of the techniques of the evangelical churches, and Stacy avidly collected stories of people driven to madness, infanticide, and suicide by Calvinism (1:59; 3:78,92). Yet it is also clear, as one fellow minister pointed out to Stacy, that the Universalist Church benefited both by the interest in religion stirred up by the revivals and by the renewed commitment of the enlightened who found such meeting objectionable (3:11) A letter from a niece turned Mormon requests Stacy to "give me the Names of your Anchestors as far back as you can gain eny knowledge and also give me the Names of your Children that are dead that I may have them to be handed down from generation to generation after me" (4:38). In another interesting series of letters, Stacy acts as advocate for an elderly neighbor, a former Shaker who had been expelled from their community, and who was seeking their support (see subject index under Shakers).

In Michigan and Ann Arbor, Stacy experienced the region's transition from territory to state and the hard times following the Panic of 1837. His correspondence from this period, and in particular his diaries, which he began to keep regularly upon his removal to Michigan, offer a window onto life in a frontier town. Although his daily entries are seldom lengthy, the cumulative effect of the diaries is to provide a rich picture of Stacy's social and economic setting and, as a side benefit, of his very appealing personality.

Those interested in Freemasonry and the Antimasonic excitement which played such an important role in determining Stacy's actions will find materials of interest in the collection. Two examples of Antimasonic rhetoric are found in letters dating from 1829, written by a kinswoman who exhorted Stacy to divest himself of the "vile robes" of the "base ferternity," while listing the ghastly crimes committed by Masons (2:15,17). Clippings concerning his Masonic affiliation and two speeches delivered in lodges are included in 8:14. Also of interest are two series of legal materials: one concerning the estate of David Curtis, founder of Columbus, Pa., for which Stacy acted as executor (7:1), and one concerning the legal separation of Stacy's niece, Rhoda Porter Thompson from her second husband (8:41). Each set of documents includes an inventory of the principal's household goods. Stacy's register of marriages (8:13) and his log of sermons, which often gives some detail about those at whose funerals he preached (5), include useful material for genealogists. The subject index includes topics covered in less detail in the papers, such as Stacy's chaplaincy during the second campaign at Sackett's Harbor in the War of 1812, and his involvement in various Temperance groups.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

The Alexander Thompson papers consist of the papers of three generations of Thompsons: Captain Alexander Thompson (1759-1809), Colonel Alexander Ramsey Thompson (1793-1837), and Reverend Alexander Ramsey Thompson (1822-1895). These papers document the military service of Captain Thompson in United States army (1793-1809); Colonel Thompson's military service (1819-1837); attempts by Colonel Thompson's widow Mary Thompson to secure a military pension (1838-1849); and the career of Reverend Thompson, a Union Army chaplain and Presbyterian minister, along with his family letters (1850-1932).

The Alexander Thompson papers (653 items) consist of the papers of three generations of Thompsons: Captain Alexander Thompson (1759-1809), Colonel Alexander Ramsey Thompson (1793-1837), and Reverend Alexander Ramsey Thompson (1822-1895). The collection is comprised of 494 letters and documents, 1 diary, 25 photographs, 103 religious writings and hymns, and 30 items of printed material. These papers document the military service of Captain Thompson in the United States Army (1793-1809); Colonel Thompson's military service (1819-1837); attempts by Colonel Thompson's widow, Mary Thompson, to secure a military pension (1838-1849); and the career of Reverend Thompson, Union Army chaplain and Presbyterian minister, along with his family letters (1850-1932).

The Correspondence and Documents series (494 items) is made up of three subseries, one for each Alexander Thompson represented in the collection.

The Captain Alexander Thompson subseries (255 items) consists of letters and documents related to Thompson's army career, including 37 military records (pay rolls, musters, and accounts) and 14 provisional returns. The bulk of the letters are to and from the war office in Philadelphia and from fellow army officers. These provide administrative documentation for the fledgling American military, as well as specific details on Thompson's assignments at Governor's Island, West Point, Fort Niagara, and Detroit. Topics covered include his efforts to provision and pay his troops, fortify his outposts, and recruit soldiers.

• April 19, May 7 and 24, and June 20, 1795: Letters from Thompson to New York Governor George Clinton, concerning the French navy and the fort at Governor's Island
• July 9, 15, and 18, 1795: Letters between Colonel Louis de Tousard and Thompson concerning prisoners, troops, and musicians at Governor's Island
• December 5, 1795: Letter fromThompson to Alexander Hamilton concerning a lawsuit involving Thompson's professional conduct at Governor's Island
• March 29, 1796: Letter to Thompson warning of a mutiny on Governor's Island
• September 14, 1800: Letter from Thompson to John Jacob Ulrich Rivardi concerning small pox at Detroit
• February 17, 1801: Letter from Thompson to Major Moses Porter, concerning filling the United States officer corps with Americans instead of foreign commanders
• January 20, 1803: May 1 and August 24, 1807: Letters and bills to and from Thompson and Secretary of War Henry Dearborn concerning payments for travel
• October 15, 1804: Instructions from Thompson to Doctor Frances La Barons concerning trading for pelts at Michilimackinac
• September 1807: News from a friend in St. Louis describing army activities there

The Colonel Alexander R. Thompson subseries (137 items) documents his post-War of 1812 military career, and his wife's efforts to secure a pension after his death. These include letters from fellow officers and friends, a few retained copies of Thompson's letters, and 55 letters to and from Mary Thompson and various prominent government officials concerning military pensions. In many of Mary's letters she described episodes in her husband's military career, including wounds and sicknesses suffered while on duty.

• November 27, 1816: Captain Kearny at Sackets Harbor to Thompson concerning securing pay to Mrs. Niblock for washing clothes for the army
• January 12, 1817: Major W.J. Worth at Sackets Harbor to Thompson describing a celebration at the newly build Madison Barracks
• May 13, 1833: George Brooke at Fort Howard (Green Bay) to Thompson describing his journey across Lake Huron
• August 28, 1833: Benjamin F. Larneal to Thompson concerning shipping a piano to Michigan
• April 28, 1836: Thompson to his nephew Alexander Thompson, describing the encampment and fortifications at Camp Sabine, Louisiana, and the lawless state of Texas - "the country is consequently infested with robbers and pirates
• February 21, 1837: Mary Thompson to General Winfield Scott seeking a promotion for her sick husband
• March 6, 1840: Mary to her brother-in-law William Thompson, relating her difficulties securing a pension
• 1842-1845: Letters to and from Mary Thompson to New York Governor Hamilton Fish and members of the Senate and the House of Representatives, including John Jordan Crittenden and Thomas Hart Benton
• October 8, 1847: E. Backay at San Juan to Mary Thompson containing a description of the Mexican-American War
• March 13, 1853: Department of the Interior to Mary Thompson concerning her request for a land bounty

The Reverend Alexander R. Thompson subseries (102 items) contains Thompson's letters and 25 of his children's letters. Of note are the items documenting his Civil War service as chaplain of the 17th Regiment of Connecticut Volunteers and at the Roosevelt Hospital. These include many letters from solders and former parishioners serving throughout the country. Also present are letters discussing Thompson and his family's travels around New York and New England, and to the Canary Islands, Quebec, and San Francisco. The post-1872 letters largely concern Thompson's children.

• November 28, 1861: Albion Brooks to Thompson describing the soldier's Thanksgiving dinner at Burnside Camp, Annapolis, Maryland
• January 16, 1862: Leonard Woolsey Bacon to Thompson concerning chaplains' aids
• July 2, 1863: A small diagram of the Union fleet on the Mississippi River in front of Vicksburg
• June 4, 1864: Moses Smith of the 8th Connecticut Regiment to Thompson describing the battle at Cold Harbor
• September 25, 1865: E.A. Russell to Thompson describing hearing Julia Ward Howe's "Battle Hymn of the Republic" on board a steam ship: "I feel like after hearing it sung like one inspired for the work. I do think it is very near Gods work."
• September 27, 1865: Five verses of the "Battle Hymn of the Republic" copied on board the Steamship United States
• September 23, 1871: Gin Bon, secretary of the Chinese Young Men's Christian Society of San Francisco, to Thompson concerning his support of the group and enclosing four photographs of members

The Diary series (1 item, 372 pages) is the personal journal of Reverend Alexander Ramsey Thompson for 1861. The diary is deeply personal and includes Thompson's thoughts on personal, spiritual, and political matters, as well as his thoughts on the outbreak of the Civil War and his decision to join the army as a chaplain. In the back of the diary are 5 newspaper clippings concerning New York University commencements.

• April 13 and 16, 1861: Thoughts on the siege and bombardment at Fort Sumter
• July 22 and 24, 1861: Thoughts on First Bull Run
• August 31, 1861: Discussion of seeing a hippopotamus at Barnum's Museum

The Photographs series (25 items) contains undated family pictures, images of houses and landscapes, and commercial photographs of buildings in Europe.

Four additional photographs are located with the letter of September 23, 1871. These are portraits of Chinese Americans, one taken by Chinese photographer Lai Yong of San Francisco, and one of letter writer Gin Bon, secretary of the Chinese Young Men's Christian Society. Gin Bon's portrait contains watercolored highlights. The hymn book for the Roosevelt Hospital in the Printed Materials series contains family photographs, including a group picture in which many of the sitters are holding tennis rackets.

The Religious Writings series is composed of two subseries: Sermons and Ecclesiastical History Notes, and Hymns. Though largely undated and unattributed, these writings were all likely created by Reverend Thompson. The Sermons and Ecclesiastical History notes subseries (61 items) contains 58 sermon notes that Thompson wrote in the 1890s, much of which was written on Roosevelt Hospital stationery. Some of these are outlines while others are fully formed sermons. He also wrote notes on ecclesiastical history in two notebooks dated 1881 (232 pages), and on the Hebrew language in an undated notebook (58 pages). The Hymns subseries (42 items) contains 9 manuscript hymns, 16 printed hymns, and 17 volumes of manuscript hymns. They consist of transcribed and translated hymns, Bible quotations, and ballad lyrics. Two of the printed hymns, both Christmas carols, include music for four voices.

The Printed Material series (30 items) is comprised of 18 newspaper clippings and 12 miscellaneous printed items. The newspaper clippings are an essay by Reverend Thompson entitled "The Burial of Moses," and an address from Thompson delivered at the unveiling of a Gettysburg monument for the 17th Connecticut Volunteers. The Miscellaneous Printed Items subseries contains 12 items, including ephemera related to New York University commencements; an engraving of author, nurse, and charity organizer Isabella Graham; an annual report for the Brooklyn Nursery (1888); and a Roosevelt Hospital hymnal in which someone has inserted photograph clippings of Reverend Thompson, his wife, and others.

The William Rafferty Papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The William Rafferty papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The Correspondence series contains 15 incoming letters to William Rafferty from his father, John Rafferty, and from several educational colleagues in New York. John Rafferty provided news of his health and William Rafferty's acquaintances from Union College and other schools discussed developments at their institutions. Five letters from P. Canfield of Baltimore, Maryland, concern the construction of his lottery systems for the benefit of St. John's, Washington College, and other institutions, and a broadside outlines Canfield's proposed arrangements. One item, dated April 11, 1896, is addressed to "Cornelia" from her grandmother.

The Sermons series consists of 177 manuscript sermons that William Rafferty delivered between 1801 and 1827, while he was minister of the Blooming Grove Congregational Church and president of St. John's College. For the most part, these are bound, have several pages, and focus on Bible verses. Included are a funeral sermon (March 23, 1812) and "A Valedictory Sermon" delivered when Rafferty resigned from his congregation at Blooming Grove (March 7, 1816). He frequently recorded the place and occasion of his sermons. Rafferty delivered 4 additional sermons in Blooming Grove, New York, in the 1890s; one of these is a typed draft of a speech concerning Irish nationalism, to be delivered at the dedication of the Blooming Grove Soldiers' Monument.

A series of Lecture Notes (18 items), compiled in the early 19th century, contains material on several scientific subjects and disciplines, including electricity, astronomy, optics, and mechanics. The series also holds an 1823 report on St. John's College. Financial Records (60 items) mainly consist of personal receipts and originate primarily from Annapolis, Maryland; books, stationery, and furniture were among the items purchased.

The Pease collection consists of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and sermons written by Calvin Pease a pastor, professor, and president of the University of Vermont.

The Pease collection consists of 72 manuscript items spanning a 24 year period (1839-1863). The collection is diverse, comprised of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and above all, sermons.

The earliest documents in the Pease papers consist of letters from Pease to his brother, Thomas, discussing the state of his health and family matters. Among the lectures are ones pertaining to the temperance movement, the parental duties of a Christian household, the "Thorough Method of Learning Language," and discussions of Classical Greek culture.

In six of the sermons included in the collection, Pease made occasional reference to the horrors of slavery, often regardless of the sermon's topic, and he was an inveterate supporter of the Union cause. Slavery, he wrote, is the "cause of all our woe" (1861 May 26), and in his commencement sermon of June, 1863, he mentioned two classmates who had recently volunteered in the war, to their "everlasting honor." Elsewhere, he wrote that freedom is a slave's inalienable birth right (1863 January 4). Finally, in a 1861 sermon entitled, "The Claims of Vermont Upon her Citizens," Pease refers to William Henry Seward's speech before the U.S. Senate and Vermont's obligation to comply with volunteers.

The photographs associated with the collection include images of Calvin and Martha Pease, their five daughters, James Marsh (first President of the University of Vermont), and James Burrill Angell and son. Angell served as the president of the University of Vermont from 1866-1871, and thereafter of the University of Michigan. He was a close friend of Pease, although there is no other mention of him in this collection.