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This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by Cadwallader at Philadelphia in the early 19th century.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by her at Philadelphia in the early 19th century. The first item is the 4-page text of "A Sermon Delivered by Priscilla Hunt at New Bedford," dated April 15, 1824, about religious judgment, and turning to God and to the Christian faith. In a second sermon, entitled "A Sermon by Priscilla Cadwalader at Concord Quartly Meeting, held at Darby" (November 15, 1831), she discussed a range of religious topics; the 9-page document is particularly notable for its emphasis on the judgment of God and for Cadwallader's prophetic vision of the coming Civil War. She said, "I have seen Africa's sons … distinctly heard the … roar of cannons, those thunders of war approaching North America[,] raging and ransacking through the United States, with glittering clashing swords … Hath not my spiritual eye beheld brother's sword bathed in a brother's blood. Ah! My friends the clouds are rising, the tempest will come, and a more tremendous storm never beat on American Shores." The final two items in the collection are copies of identical notes, entitled "Priscilla Hunt's Exercise in Philadelphia." These notes allude to internal strife within the Society of Friends; as the author explained, " … the Trump of the everlasting Gospel would be laid down in this City because says she you have erred against the true gospel."

This collection is made up of 5 Christian sermons concerning the links between evidence and faith, the divine origin of Christianity, the role of Christ in providing salvation, the omniscience of God, and Holy Communion.

This collection is made up of 5 Christian sermons (70 pages) concerning religious subjects. The sermons were written between June 10, 1798, and January 1828, and each is based on a Bible verse: 1 John 5:10, John 20:29, 1 John 2:1-2, Luke 22:19, and Psalms 139:9-10. The first two sermons concern aspects of faith, including the role of evidence in creating and maintaining belief and the importance of believing in Christianity's divine origin. The third sermon focuses on salvation and on Jesus Christ's role as an advocate. The fourth sermon is a lengthy discussion of Holy Communion, and the fifth sermon relates to God's omniscience and, to a lesser extent, morality.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century. The correspondence spans from 1847 to 1892 and includes letters to and from his wife Lodeemy Brockett. Documents in the collection reflect S. D. Bates' engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Several manuscript writings are also present, including essays and two editions of his 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of autobiographical writings are also present. Several hundred sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century, as well as material relating to his son, Harley A. Bates, and his spouse Harriette (Hattie) E. Rice. The correspondence spans from 1847 to 1899, with the bulk dating from 1849 to 1892 for Samuel D. Bates and from 1889 to 1899 for Harley A. Bates. The personal correspondence reflects family dynamics, courtship, events in Marion and Hillsdale, Ohio, and matters relating to college fraternities due to Hattie Rice's heavy involvement in that field.

Documents in the collection reflect Samuel D. Bates's engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Various financial and estate documents as well as certificates and other items provide additional insight into the family's affairs. Several manuscript writings are also present, including essays and two editions of Samuel D. Bates's 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of his autobiographical writings are also present.

Several hundred of Samuel D. Bates's sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

Invitations, printed materials, and ephemeral materials further reflect on the family's social and intellectual life. Printed items include items such as funeral notices, the program for Samuel D. Bates's memorial service, newspaper clippings, among others.

This collection is made up of over 1000 pages of notes for around 250 Christian sermons.

This collection is made up of notes for around 250 Christian sermons, written in the late 18th or early 19th century. The sermon notes occupy over 1000 densely written pages. The majority of the sermons are based on Biblical verses from Genesis, Isaiah, Psalms, and the New Testament.

This collection contains 4 Christian sermons written and delivered in the late 18th and early 19th centuries. The sermons concern topics such as faith and salvation, circumcision, and the death of George Washington.

These 4 sermons were first delivered in or around 1773 (20 pages), 1784 (12 pages), 1799 or 1800 (16 pages), and 1807 (12 pages). The item dating from 1799 or 1800 is a funeral sermon for George Washington discussing his life, legacy, and death. The others concern topics such as circumcision, faith and unification in Jesus Christ, and salvation.

The Washingtoniana collection (approximately 160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy.

The Washingtoniana collection (160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy. The collection contains 73 items written during Washington's lifetime, 79 after his death, and 8 undated items. The collection consists of memorials, essays, sermons, speeches, and letters mentioning and discussing Washington. Also included are items related to Washington's estate and his extended family.

• Augustine Washington
• Bailey Washington
• Bushrod Washington
• Corbin Washington
• George Corbin Washington
• Henry Augustine Washington
• Hobarth Washington
• J.M. Washington
• Jane C. Washington
• John A. Washington
• John H. Washington
• Julia E Washington
• L.Q. Washington
• Lawrence Washington
• Louis Washington
• Marie Washington
• Martha Washington
• P.G. Washington
• R.C. Washington
• Richard Washington
• Richard Blackburn Washington
• S.T. Washington
• Samuel Washington
• Sarah Washington
• T.B. Washington
• Warner Washington
• William Washington
• William Augustine Washington
• William Townshend Washington

• 1602: Washington family deed signed by Lawrence and Hobarth Washington
• December 9 and 18, 1796: Moses Everett to H. Everett on hearing Washington speak and meeting both George and Martha Washington
• December 18, 1799: Jonathan Bayard Smith to Robert Frazer, regarding the death of Washington and its effect on Congress and the citizens of Philadelphia
• 1800: Pamphlet "Eulogy on General Washington," by John A.M. Andrews
• March 1, 1809: Henry Lee legal document concerning debt, collateral, and accumulated interest of Henry Lee to Bushrod Washington
• 1825 August 27: William Townshend Washington, Letter of expatriation written from the Harbor of Smyrna
• c.1830: [George Washington Parke Custis]: "Custis Recollections of the Life & Character of Washington," including two reminiscences: "The Levee" and "The Drawing Room"
• March 1844: Mary E. Custis essay on "The Tomb of Washington"
• February 22, 1849: Jarvis M. Hatch's address to the Utica Lodge, number 47 of Freemasons on the anniversary of the birth of George Washington
• May 8, 1760: Jared Sparks to George Henry Moore concerning General Charles Lee's contact with General Howe in 1777, and his thoughts on Valley Forge
• July 22, 1762: Edward Everett to Charles A. Dana concerning his biography of Washington
• Undated: One pink and one olive-colored ribbon with a pictures of George Washington and the words "Washington Literary Association"

The William Rafferty Papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The William Rafferty papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The Correspondence series contains 15 incoming letters to William Rafferty from his father, John Rafferty, and from several educational colleagues in New York. John Rafferty provided news of his health and William Rafferty's acquaintances from Union College and other schools discussed developments at their institutions. Five letters from P. Canfield of Baltimore, Maryland, concern the construction of his lottery systems for the benefit of St. John's, Washington College, and other institutions, and a broadside outlines Canfield's proposed arrangements. One item, dated April 11, 1896, is addressed to "Cornelia" from her grandmother.

The Sermons series consists of 177 manuscript sermons that William Rafferty delivered between 1801 and 1827, while he was minister of the Blooming Grove Congregational Church and president of St. John's College. For the most part, these are bound, have several pages, and focus on Bible verses. Included are a funeral sermon (March 23, 1812) and "A Valedictory Sermon" delivered when Rafferty resigned from his congregation at Blooming Grove (March 7, 1816). He frequently recorded the place and occasion of his sermons. Rafferty delivered 4 additional sermons in Blooming Grove, New York, in the 1890s; one of these is a typed draft of a speech concerning Irish nationalism, to be delivered at the dedication of the Blooming Grove Soldiers' Monument.

A series of Lecture Notes (18 items), compiled in the early 19th century, contains material on several scientific subjects and disciplines, including electricity, astronomy, optics, and mechanics. The series also holds an 1823 report on St. John's College. Financial Records (60 items) mainly consist of personal receipts and originate primarily from Annapolis, Maryland; books, stationery, and furniture were among the items purchased.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

White's sermon, titled "Of Anticipation of Heaven" and numbered 159 in a series, concerns doctrines of salvation and the promise of heaven. White discussed related topics such as good works, the "fruits of the spirit," and spiritual changes within recent converts.

William White made annotations to the sermon; some revisions appear on tipped-in or pasted-in pieces of paper and others were made in red ink. Passages from scripture are identified by notes in red ink at the bottom of each page. George Macpherson, White's great-grandson, had the original pages re-bound in the late 19th century, pasted White's autograph onto the front cover, and presented the volume to George W. Childs as a gift. His February 26, 1882, letter bequeathing the book to Childs is laid into the volume.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism. The pastor utilized shorthand abbreviations for common words.

At the top of some sermons, the author recorded dates on which the sermons were delivered and the location at which they were delivered when not at Winchester (often in towns across northwestern Connecticut). The earliest sermon was delivered at "Preston" on August 1, 1791, and is numbered 236. Sermon topics, based on verses copied from the King James Version of the Bible, included the doctrines of salvation and repentance, Christian life, and the author's 35th anniversary with his congregation ("Sickbed Reflections," January 31, 1843).

Four additional sermons form part of a series of "Catechetical Lectures," delivered between November 23, 1811 (lecture I) and April 16, 1819 (lecture XV). The first considers the history of the Westminster Shorter Catechism, and the others touch upon individual questions taken from the document. Additionally, the collection includes part of a notebook containing notes on sermons given by various speakers between April 20, 1832, and April 21, 1833.