Collections : [University of Michigan Bentley Historical Library]

Billie Louise Edwards was a feminist, activist, lesbian, motorcyclist, co-parent, Metropolitan Community Church preacher, and clinical psychologist; she was also co-director of the University of Michigan Lesbian-Gay Male Programs Office (LGMPO) from 1987 to 1993. The Edwards papers include her educational materials and writings, training materials and correspondence from the LGMPO, audio cassettes from her ministry, and a photographic portrait.

The Billie Edwards papers document her work as a lesbian-gay rights activist and co-director of the University of Michigan's Lesbian-Gay Male Program Office and her work as a minister in Metropolitan Community Church in Oklahoma City. The papers are organized into five series: Miscellaneous Personal Papers, Writings, Research Material, LGMPO Training, and LGMPO Miscellaneous.

Bishop of the Michigan Diocese of the Episcopal Church, 1906-1923, and advocate of the "social gospel" views of Walter Rauschenbusch. Papers consist of correspondence, notebooks on labor and social issues, and biographical material.

The papers of Charles D. Williams, Episcopal bishop of Michigan, include correspondence concerning personal and church affairs and the social gospel movement, including correspondence with Walter Rauschenbush, Samuel Mather, and Lucretia Garfield; also sermons and addresses, 1885-1923, journals of European trips, 1896, 1917, and 1921, notebooks on social and labor problems, material on the 1908 forest fire at Metz, Michigan (Presque Isle County), and material on the Trinity Cathedral, Cleveland, Ohio in 1898; biographical writings by his sons, Benedict Williams, his wife Lucy V. Williams, and his secretary, Charles O. Ford; letters of condolence from fellow clergy, including Reinhold Niebuhr; also photographs.

Founded in 1865, the First Unitarian Universalist Church of Ann Arbor has a history of social activism and involvement with the University of Michigan community. The records contain church files and annual reports, sermons and correspondence of church ministers, and church publications--including the weekly newsletter. The papers also include materials of minister Kenneth Phifer regarding his views on assisted suicide and Jack Kevorkian, and also the issue of racial justice with the Ku Klux Klan rallies in Michigan.

The records of the First Unitarian-Universalist Church of Ann Arbor have been divided into seven series: Church History, Record Books; Church Reports; Yearly Files; Church Publications; Topical Files; and Ministers' Files.

Graduate of University of Michigan and ordained Methodist minister. Correspondence; Sermons and other inspirational writings; Course materials, Published materials; and Photographs.

The collection includes correspondence, student papers, sermon outlines, newspaper clippings, and religious and inspirational writings by Mrs. Teed, Ralph W. Sockman, Seth C. and Paul S. Rees, Joseph H. Smith, and others relating to preaching, the role and activities of women in the church, the holiness movement within Methodism, and personal affairs. There is also information concerning the Women's Society of Christian Service of the Methodist Church, the American Association of Women Ministers, the Detroit Holiness Tabernacle, and the Michigan Association for the Promotion of Holiness. The photographs consist of one ambrotype and four daguerreotypes of Schleicher family children, ca. 1860-1890.

Minutes and other records of the church's governing board; pastors' files, including sermons, addresses and publications; and administrative records of the church office, including reports, publications, treasurer's files, correspondence, and subject files; also photographs.

The records of Fountain Street Church are divided into three groups: (1) the files of the governing board, (2) the records of various pastors, and (3) the church's office files. Taken together these documents give an excellent view of the congregation's history since 1869. There is also a small series of photographs.

Clergyman, minister of the Grosse Pointe Memorial Presbyterian Church. Scattered correspondence, reminiscences of Henry Ford, sermons and other addresses concerning in part the issues of the day, notably international and domestic affairs, the depression, World War II, and relations with Russia.

The Frank Fitt papers are arranged alphabetically by topic or type of material. Of most interest to the historian should be Reverend Fitt's Sermons, Addresses, Reviews, and Memorials. Comprising the majority of the collection, they are arranged in two ways, by topic and by date. Particularly in his sermons, Fitt spoke often to the issues of the day. The researcher will find many interesting references to domestic and international affairs, including the depression, World War III and relations with Russia. Of further interest should be Mr. Fitt's reminiscences of Henry Ford, a friend of his for many years.

George Nicoloff was a priest active in the Macedonian/Bulgarian Orthodox Church in the Detroit area from 1936 to 1991, and was a lifelong supporter of the movement for freedom and independence in Macedonia. His papers include his own sermons and religious writings, as well as records, papers and correspondence from St. Clement and St. Paul, the parishes where he served, and the Bulgarian Orthodox Diocese of the United States and Canada.

The George Nicoloff papers document the activities of a Macedonian/Bulgarian religious and cultural community in the late 20th-century United States. The papers are divided into five series: Personal Papers, Planners, Correspondence, Parish Records (St. Clement Ohridsky, St. Paul Macedono-Bulgarian Orthodox Cathedral) and the Diocese series.

Most of the correspondence and many other documents in this collection are written in the Bulgarian Cyrillic alphabet, and so could not be assessed for content at the time of processing. Correspondence in Bulgarian is included either at the back of general correspondence folders, or, when it exists in sufficient quantity and can be separated from the main body of correspondence, in separate folders. Folders containing material principally in Bulgarian have been so noted.

Methodist clergyman, pastor of the Centre Methodist Church in Malden, Massachusetts, the Elm Park Methodist Church in Scranton, Pennsylvania, and Central Methodist Church in Detroit, Michigan. Correspondence, 1938-1958, subject reference file, ca. 1902-1966, name reference file, 1938-1958, sermon file, 1925-1958, scrapbooks, 1928-1958, church bulletins and newsletters from church at which Crane pastored, sound tape recordings of messages preached by Crane, and visual materials consisting of photographs and motion picture film. The Crane papers document an interest in, and activities with, various liberal and progressive organizations, and his association and friendship with other clergy and individuals with similar pacifist and activist backgrounds.

The files of clergy are often narrow in scope encompassing only the activities of an individual within the setting of his/her own church. Henry Hitt Crane was more than the pastor of Central Methodist Church in Detroit. He was a nationally known speaker, eloquent in his advocacy of pacifism and civil rights. The Crane collection reflects the scope of his activities both within the churches he pastored, within the city of Detroit as an influential church leader, and nationally within larger Methodist circles and among other advocates of liberal causes similar to his own. Through his correspondence, articles, and published messages, we see Crane as representative of that class of nationally known clergymen, respected for their opinions, champion of progressive causes, and willing participants in the often contentious debates that followed World War I on matters of morality, politics, and social justice.

The Crane papers, with some exceptions, cover the period when Henry Hitt Crane first entered the ministry during the years of World War I and continuing past his retirement, until approximately 1964. There is decidedly less material from the years before his coming to Central Methodist Church in 1938; by far the largest bulk of documents date from 1938 to 1958 when Crane pastored this metropolitan church. The exceptions to the basic span dates of 1917 to 1958 are files collected by Crane of sermons, published pamphlets, and other materials of his father and uncle, also Methodist clergymen. There are also materials that date after 1958, mainly copies of messages received from other clergy with some correspondence.

The Crane papers have been maintained in the order as created by Crane and his secretarial staff at Central Methodist Church. The series in the collection are Correspondence, Subject Reference Files, Name Files, Sermon Files, Scrapbooks, Church Bulletins and Newsletters, Visual Materials, and Retirement Files.

First president of University of Michigan. Correspondence, essays, sermons, lectures, poetry, and photographs.

The Tappan papers include addresses, lectures, sermons, poems, biographical material, list of books in the Tappan library, and correspondence.

Benzonia and Ann Arbor, Michigan; papers of individual family members, detailing in part activities in the Philippines, 1907-1912. The collection also contains photographs and albums of images from the period when they lived in the Philippines.

The Hubbell Family Papers date from 1859 to 1983 and measure one linear foot. Included in the collection are genealogical material, and correspondence and other papers of individual family members.