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This collection is made up of letters that Jewish Sergeant Alvin Hoffa wrote to his uncle, Isaac Heidenheimer, and his cousin, Howard Heid, while stationed in France with the United States Army's 325th Infantry Regiment immediately after World War I.

This collection (5 items) is made up of letters that Jewish Sergeant Alvin Hoffa wrote to his uncle, Isaac Heidenheimer (4 items), and to his cousin, Howard Heid (1 item), between December 3, 1918, and March 5, 1919. At the time, Hoffa was stationed in Chambéry and Cerons, France, with the United States Army's 325th Infantry Regiment, Company A. Hoffa described his postwar time in France, where he and other American soldiers were "leading the life of Riley" (March 5, 1919). He mentioned activities such as YMCA-sponsored sightseeing trips, a vaudeville show, daily band concerts, and bike riding. He reported that the army provided soldiers with hotel rooms, free haircuts, and new, clean clothing for the journey home. Though he was "so use to hearing shells & bullets, that I am lost in this quiet little village" (January 18, 1919), Hoffa was content to remain in France while other troops embarked for home. Some of the letters are written on stationery of the Red Cross and the YMCA.

This collection is made up of the incoming and outgoing correspondence of Amelia Lippincott Williams of New York City and her husband, Esek Hartshorne Williams of Red Bank, New Jersey. The bulk of the collection is comprised of 15 letters that Esek wrote to Amelia during their courtship and while traveling for business reasons during the first few years of their marriage. Amelia and Esek received the remaining 7 letters from friends and family members in New York and New Jersey.

This collection is made up of the incoming and outgoing letters of Amelia Lippincott Williams and her husband, Esek Hartshorne Williams. Esek wrote 16 love letters to Amelia during their courtship and early married life. Amelia also received 2 letters from friends and 1 from a niece named Mary. Esek received 1 letter from Amelia, 2 from his brother George, and 1 from a friend.

Amelia Lippincott was living in New York City when she received 7 letters from Esek H. Williams of Red Bank, New Jersey, between April 22, 1833, and November 10, 1834 (including 1 undated). His letters are affectionate and flirtatious, and often refer indirectly to the couple's romantic relationship. Esek Williams shared news from Red Bank, occasionally mentioned his work in a local store, and, on November 4, 1834, joked about Amelia's political awareness and her support of the Whigs.

After their marriage, Esek wrote 9 letters to his wife while he traveled west for business reasons; he sent 6 of these letters from Michigan in the winter of 1840-1841. He described his experiences near Fredonia, New York (December 13, 1840); Cleveland, Ohio (December 19, 1840); and Kankakee, Illinois (February 14, 1841). He mentioned his lodgings and modes of travel, and often remarked about his love for his wife and children, who remained in New York City. He spent much of his journey in southeast Michigan, where he had financial interests, and provided Amelia with news of his arrival and activities in Detroit (January 1, 1841, and January 10, 1841) and Ann Arbor (March 7, 1841). He discussed financial matters, including his difficulties with state-issued currency, "Michigan money," which he referred to as the only currency in regular circulation in Ann Arbor (March 7, 1841). On a later trip to Michigan, he noted the economic conditions in Detroit (January 1, 1843). On July 2, 1848, he composed his final letter, written from Marshall, Michigan; he expressed his intent to sell his farm in Ann Arbor. Two of his letters have pencil sketches of horses.

Amelia Lippincott Williams received dated personal letters from R. Montgomery, who shared her thoughts on fashionable hats (May 26, 1835), and a woman named Catherine Lent, who hoped Amelia could soon visit (October 1, 1835). Undated letters include 3 from friends and acquaintances, including one in which Amelia's niece Mary mentioned an outbreak of measles and a large social gathering in Shrewsbury, New Jersey. Esek H. Williams received two brief personal letters from his brother George.

This collection consists of American Bible Society reports from agents, often located in rural or frontier areas, and Bible distribution orders from affiliate Bible societies. These letters provide evidence of American Bible Society activity in Georgia, Kentucky, Arkansas, Missouri, Indiana, and Maine, and several letters provide the names and officers of local Bible societies.

The bulk of this accession consists of orders from subsidiary or affiliate Bible societies, often located in rural or frontier areas, for Bibles for distribution and sale. These orders came from societies ranging in location from Farmington, Maine, in the east to Bainbridge, Georgia, in the south, to societies in the western states and territories. The great number of local societies represented as correspondents and the quantity, quality, and cost of Bibles they ordered can be used to reconstruct patterns of evangelical activity and success on the fringes of the country during the 1840's and '50's. This correspondence provides evidence of American Bible Society activity in Georgia, Kentucky, Arkansas, Missouri, Indiana, and Maine, and several letters provide the names and officers of local Bible societies.

Included in the correspondence are a few informal reports from local societies of their situation vis-à-vis the needs of the evangelist, their finances, and the success of their efforts to date. Some of these societies served ethnic communities (Welsh, French, German, Native American) or frontier areas where contact was difficult. "You would find that lonely rides with your own conveyance over extensive Prairies and through forrests, is somewhat different from visiting important points by public Conveyances" (April 26, 1842).

A series of correspondence from the Wisconsin Territory to John Brigham in the late 1830's and early 40's is particularly detailed in describing plans for evangelizing in Wisconsin and reveals something of the mentality of the evangelists. The reports, orders, and letters from this quarter are detailed in terms of the numbers and types of Bibles distributed, the means used to distribute them, the finances of the local society, and the clientele served. The correspondents paint a fairly thorough picture of evangelical activity in Wisconsin and their personal experiences as evangelists.

Among their clientele were substantial numbers of Oneida Indians, the 'remnants' of the Iroquois, whom the correspondent, Julius Field, suggests 'are a peacible, Moral, - Industrious, and enterprizing People, - And the best of all Many of them give Satisfactory evidence of conversion & ardent piety' (May 20, 1842). Field continues at some length on the Oneidas and, in other letters, on the Oneida West Mission, 12 miles west of Green Bay. His descriptions of evangelizing among the Oneida are among the most complete in this collection, and his opinions on their life style and future prospects are particularly notable.

This collection contains ten letters written between 1835 and 1851 to American Home Missionary Society Secretary John A. Murray and Associate Secretary Milton Badger. The primary topics are missionaries' efforts in western and central New York, their quarterly and annual reports, appointment approvals, and the requesting of funds for pastors' salaries.

This collection contains ten letters written between 1835 and 1851 to American Home Missionary Society Secretary John A. Murray and Associate Secretary Milton Badger. The primary topics are missionaries' efforts in western and central New York, their quarterly and annual reports, appointment approvals, and the requesting of funds for pastors' salaries. See the Detailed Box and Folder Listing for more information about each item.

This collection is made up of 24 letters that Amis A. Madry wrote to his brother while serving in the United States Army at Camp Pike, Arkansas, during World War I. Madry commented on African American soldiers, influenza, and aspects of military life.

This collection is made up of 24 letters that Amis A. Madry wrote to his brother while serving in the United States Army at Camp Pike, Arkansas, during World War I. Madry commented on African American soldiers, influenza, and various aspects of military life.

Madry regularly corresponded with his brother throughout his military service, beginning just after his induction and ending shortly before his discharge. He wrote about daily life at the camp and provided some of his opinions on military life. Madry encouraged his brother to attempt to avoid army service, and discussed the possibility of his brother receiving an operation for an unspecified ailment. In some of his early letters, he mentioned his distaste for other enlisted men, whom he called "Rubes," and for African American soldiers. He shared anecdotes about an encounter with a "Yankee sergeant" who treated African Americans the same as white soldiers, and about interactions between white enlisted men and African American officers. In mid-1918, Madry's duties included training African American and white soldiers in drill exercises, as Camp Pike became a replacement center for troops headed overseas. During the fall of 1918, Madry's unit was quarantined after an outbreak of influenza; he later reported that several men from his unit had died during the epidemic. Madry occasionally wrote about his siblings, the draft, and war news. By December 1918, he anticipated his upcoming discharge from the military.

This collection contains letters that United States Army lieutenant (and later general) Amos Beebe Eaton wrote while training at the United States Military Academy and traveling in New York, Connecticut, Ohio, and Michigan. His early letters reflect the daily life of cadets at West Point in the mid-1820s, and his later letters to his wife provide family news, as well as information about the Army and contemporary politics.

This collection (59 items) contains letters that United States Army lieutenant (and later general) Amos Beebe Eaton wrote to his grandmother, Tryphena Cady of Canaan, New York, and to his wife, Elizabeth Selden Eaton.

Eaton wrote 6 letters to his grandmother between September 14, 1822, and March 26, 1826, while attending the United States Military Academy at West Point, New York. He described cadets' daily lives at the academy, including their physical regimen, and discussed the possibility of remaining in the military after graduation. Though he considered applying for the marine corps or becoming a doctor, he stayed with the army, and wrote 3 letters to his grandmother between April 16, 1828, and October 21, 1830, while he served at the Hancock Barracks near Houlton, Maine. A group of 5 letters, written to his sister and grandmother from Fort Niagara, New York, between February 21, 1831, and November 8, 1833, concern his movements with the army and his family life, including news of his new wife and young daughters. He also described Fort Niagara and shared some of his opinions on enlisted men. He wrote to his grandmother from Fort Gratiot, Michigan Territory, on July 7, 1834, commenting on his distrust of the pursuit of recognition.

Between 1832 and 1836, Eaton wrote to his wife Elizabeth ("Betsy") while he traveled in New York, Connecticut, Ohio, and Michigan, on military and personal business. He often mentioned family members, religious sentiments, and general details of his daily life. Two letters were written from Detroit during the Black Hawk War, in which he briefly mentioned ill soldiers, his opinion about the mistreatment of Native Americans, and the military's pursuit of Black Hawk (July 24 and 30, 1832). In another he discussed foreign relations with France as well as abolitionism (February 12, 1836). The collection also contains 2 letters that Eaton wrote while serving as Commissary General of Subsistence in 1867.

Several letters are addressed to Amos Eaton. One, written by "Gordon" on August 10, 1832, comments on the public reaction to and possible consequences of a recently published letter of Amos's, wherein he attributes the cholera outbreak in the military during the Black Hawk War to the mistreatment of Native Americans. Also included is a letter that Amos Beebe Eaton's father wrote to his son with extracts of his communication with New York Senators about the motivations behind Eaton's statements, a partial copy of the offending letter, and the impact it had on his military career (September 21, 1838). Other material includes one letter addressed to Elizabeth Eaton from a sibling (July 3, 1836) and a copied document signed by several recruits, stating that they had recently received pay (June 9, 1835).

The Amos Bradbury papers contain letters largely from Amos Bradbury to his mother Miranda Stanhope and brother Samuel Bradbury, Jr., which provide a valuable account of life in central California during the Gold Rush era.

The Amos Bradbury papers contain 67 letters largely from Amos Bradbury to his mother Miranda Stanhope and brother Samuel Bradbury, Jr., written between 1848 and 1863. His letters provide a valuable account of life in central California during the Gold Rush era. The collection holds 51 letters from Bradbury, 2 early letters from his brother Samuel, 9 letters from his mother, and 4 letters from Bradbury's friend Joseph B. Leonard. The letters track Bradbury’s movements between San Francisco (1850), Stanislaus (1851), Mountain Ranch (1852), Indian Gulch (1853-1857), Stanislaus River (1856-1860), and Mokelumne City, California (1862).

Bradbury’s earliest letters were addressed from Boston, where he worked in the shipping trade as a first mate. He first mentioned the idea of going to California in a letter to his mother from July 11, 1849. By September 28 of that year, he was at sea on his way to California and, by the next letter, dated January 3, 1850, was in Valparaiso, Chile, after traveling around Cape Horn. In his letter of April 28, 1850, written from San Francisco, he stated his intention not to pan for gold, but to start a store near the mines.

Along with Bradbury’s letters from 1850 and 1851 are 4 items from Joseph B. Leonard, Captain of the Boston ship Grotius, who was in San Francisco at the same time as Bradbury. These letters a were addressed to Miranda Stanhope and, for the most part, reported the safety and well being of her son Amos, and described some of the dangers of California life. Leonard's son, and a man named George Moore, accompanied Bradbury to the mines.

Amos settled in Stanislaus, California, in early 1851. In his letter of March 13, 1851, he described women near the mines: "Excepting indian squaws they are very numerous, although not any handsome." By 1852, Amos was running a successful public house in Mountain Branch, California, with George Moore, though by the end of the year, their business partner had abandoned the establishment. By early 1853, Amos owned three claims around Indian Gulch, California, and expressed renewed confidence to his family that he would discover gold. In his letter to his brother Samuel, of February 10, 1853, he explained the work involved in prospecting. On February 22, 1853, however, he mentioned to his mother that he was finding little gold. He continued prospecting this plot for a number of years and in the November 5, 1854, letter wrote "the height of my ambition is to get gold enough to make us all comfortable."

Bradbury scraped by on meager findings over the next five years. As early as July 13, 1860, in a letter to his brother, he mentioned the idea of running a ferry on the Stanislaus River, and by April 22, 1862, Bradbury reported to his mother that he had, in fact, pursued this line of work in Mokelumne City, California. By then he had made two trips up to Lockeford, California, which was 60 miles further up stream than any steamer had gone before. In his next letter, he mentioned that he had been made master of the Pert and intended to travel to San Francisco on a weekly basis. Bradbury was also master of the steamer the Fanny Ann (August 14, 1863). By February 25, 1863, he discussed buying a store, and that he had chopped off his "little toe."

This collection also includes 9 letters from Miranda Stanhope, Amos's mother, who expressed relief at hearing of her son’s good health, and shared news from Old Town, Maine. Her letters are emotional and demonstrate deeply-held religious beliefs. These letters may be unsent drafts, since they rarely contain signatures or addresses, and some of them are unfinished and two are undated. Of note is her letter to Amos of June 15, 1863, in which she discussed "the beautiful war" and the effect it has had on "the poor Negroes…[who] tear with their teeth, when deprived of their arms. Their very instinct, prompts to liberty or death." She went on at length about the desire of the Southerners to "perpetuate slavery...the worst system the world ever knew" and described slavery as an eternal sin: "Yes greatly have they injured us; but theirs is infinite, not ours."

The lone item in the Miscellaneous series is a two-page document written by Bradbury, which is possibly a fragment or draft of a letter, which is dated but not directed to a specific person.

The A. Munro correspondence contains nine letters written by the Michigan laborer from 1872-1873, addressed to his wife in Ohio. The letters describe the timber industry and the challenges presented by harsh Michigan winters.

The A. Munro correspondence contains nine letters written by the Michigan laborer from 1872-1873, addressed to his wife in Ohio. In his letters, Munro described the challenges facing timber industry workers in Michigan's harsh winter climate. Though he was happy to be employed by Holden & Loney, Munro initially planned to return to Ohio in the spring of 1873. His most frequent complaints were about the weather, as he told Mary, "I hate to leave Mr. Loney but what can I do it's a pretey hard place to live hear" (January 26, 1873). Munro described his financial difficulties and frequently promised Mary that he would send her a portion of his wages. By March 1873, Munro's thoughts on moving seemed to have changed, and he wrote, "Mary I have no great liking to go to Ohio[.] Some how or other & if do go it will be to stay the summer season & return hear in the fall when cold weather coms" (March 25, 1873). In the final letters, Munro indicated that he was making arrangements for Mary and their young son to live in Michigan City, Indiana. His letter dated November 15, 1872, contains a child's pencil sketch.

The Andrew Adams papers consist primarily of letters addressed to Adams, an attorney and politician, by his legal clients and colleagues.

The Andrew Adams papers consist primarily of letters, contracts, and bills addressed to Adams by his legal clients and colleagues. Letters come from Connecticut, Massachusetts, New York, New Hampshire, and Vermont. Among the letter writers are country store owner Samuel Sheldon, concerning the transfer of land through a deed; lawyer and Connecticut politician Elizur Goodrich, with a request to appear as John Blackburn's attorney; and legal correspondence from fellow Yale graduate and Continental Congress member Jedediah (Jedidiah) Strong.

Brothers Andrew and Jacob Jessup wrote 3 letters home to their family while serving in the Union Army during the Civil War. They discussed the possibility of death, visits home, family news, and finances.

Brothers Andrew and Jacob Jessup wrote 3 letters home to their parents and siblings while serving in the Union Army during the Civil War. In letters from Grand Rapids (January 20, 1864) and Jackson (September 17, 1865), Michigan, Andrew Jessup discussed the possibility that he would be killed during the war; his intention to read the Bible, abstain from gambling, and keep good company; and a $30 fine he incurred while attempting to arrest a pair of deserters. Writing from MacDougall Hospital at Fort Schuyler, New York, on July 30, 1864, Jacob Jessup anticipated his return home for a furlough and commented on news of his siblings. He believed that his sister Alida might stand to lose 40 acres of land if "Seth" did not return.