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This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The lectures, delivered by Yale professors Nathaniel W. Taylor, Chauncey Allen Goodrich, and J. Gibbs, concern a range of theological and philosophical topics, including the history and practices of Christianity, information about other religions, and contemporary philosophical thought regarding ethics and government.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The first volume contains approximately 520 pages of lectures on moral philosophy, natural theology, moral government, and evidences of Christianity. The second volume contains approximately 400 pages of Nathaniel W. Taylor's lectures on Revealed Theology, lectures by Professor J. Gibbs on Christianity and other world religions, lists of different kinds of materials within the Bible, and Chauncey Allen Goodrich's lectures on the duties of clergy and on religious missions.

Volume 1 (approximately 520 pages) concerns studies in both religion and philosophy. The first 262 pages are devoted to "Mental Philosophy," a series of essays or lectures on numerous topics about ethics and philosophy. Following are 25 pages on "Moral Philosophy," a brief course on philosophical principles that relate to theological studies. A discussion of moral government begins on the 26th page. The author often refers to the work of famous philosophers, including John Locke and David Hume. Further discussion of natural theology opens on page 74, with 20 lectures by Professor Taylor covering the next 100 pages. Pages 181 to 263 are devoted to "Evidences of Christianity," including answers to several anticipated objections. The volume has an index.

Volume 2 (approximately 400 pages) begins with 268 pages of lectures by Professor Nathaniel W. Taylor. The series, entitled "Revealed Theology," covers a diverse array of religious topics, including the history and intricacies of numerous Christian doctrines. These are followed by 21 lectures (43 pages) delivered by Professor J. Gibbs concerning theological study, including an outline of topics in theology and of its various branches. The first lectures concentrate on defining relevant terms, followed by several lectures on non-Christian religions, including Judaism, Islam, Hinduism, and Buddhism. Other material pertains to the practice of studying theology, and addresses topics such as the history of canonical Christian texts and the differences and similarities between the stories within the four Christian Gospels.

Following these lectures are 71 pages of supplementary lists and other material about the Bible and about non-Christian religions. Lists concern several specific topics about Christianity, such as events in the Bible, symbolism used in apocalyptic visions, and comments on outside theologians. The next 31 pages cover Professor Chauncey Allen Goodrich's lectures on Christian revivals, including the history of revivals and the philosophy behind them. The final sections, also delivered initially by Goodrich, concern the duties of "Pastoral Office," including information on some distinctions between certain Christian denominations and on running a congregation (25 pages), and discuss Christian missionary work (3 pages).

The front pages of this volume contain a brief note about Professor Nathaniel W. Taylor's death (March 15, 1858) and a portrait of Taylor. The final pages are an index to Taylor's lectures on revealed theology.

Professor of linguistics at the University of Michigan from 1964 to 1986; includes eight lectures given by Catford on the occasion of his retirement, handouts from the lectures, a letter supporting Catford's nomination for the Distinguished Faculty Achievement Award, an article about Catford in Michigan Today.

The J. C. Catford papers are significant for insight into the life and career of their creator and also for their information on linguistics, phonetics, and the instruction and acquisition of second languages. In addition to research articles co-authored by Catford, there are video-recordings from a series of lectures he delivered before his retirement from the University of Michigan. The collection consists of two series: Lectures and Written Materials.

This circa 1840s manuscript by or belonging to John S. Oliver of Harrisburg, Pennsylvania, contains eight sections of sermons, lectures, and commentaries on Biblical scripture. The author wrote phonetically. They focused on prophecy and eschatology, death and resurrection, and atonement and reconciliation, reflecting what may be Millerite, Adventist, or perhaps Winebrenner Church of God beliefs. Three pages are dedicated to the question of whether or not Christians should vote in political elections.

The volume is missing the first leaf; the front pastedown indicates that it is "No 2," perhaps the second of two or more volumes. The writer utilized scripture quoted from the King James Version of the Bible.

• Section 1: [Exposition on Daniel 2:31, Nebuchadnezzar's Dream. Plus, scripture on the three kingdoms with very little exposition--passages from Daniel and Jeremiah, including Daniel 8.1-8.8 (part) and 8.15-8.21.]
• Section 2. "Gen 12, 1, the unconditional prommises, to Abram"
• Section 3. "Cor 5, 1. Pauls Desire"
• Section 4. [Exposition on Luke 15 and 16]
• Section 5. "Job 14, 14, Funeral Sermon"
• Section 6. "Rom 5, 10, The atonemen and Reconsciliation Thew Chrst The word became flesh"
• Section 7. "Heb 11, 13, 14, Is it wright for, Christians to vote; the bible; desides;"
• Section 8. "Eph 4, 4, There is, but one, true hope"

Includes addresses, annual reports, bibliographies, brochures, bulletins, catalogs, directories, histories, journals, lectures and magazines. Some titles include The Law School, 1940 - 1973; Legal Education at Michigan, 1859 - 1959; A Short History and Some of the Graduate of the Department; and the Michigan Journal of International Law.

This collection is divided into four subseries: Unit Publications, Sub-Unit Publications, Topical Publications, and Student Publications. Some publications may no longer be available in print but are available in digital format through the Law School's archived or current website or in Deep Blue, the University's institutional repository. Links to digital content is provided in the detailed contents list.

Nabeel Abraham was a professor of anthropology and director of the Honors Program at Henry Ford Community College and an Arab American activist. Nabeel Abraham papers primarily document his focus on Arab American and Middle East issues.

The Nabeel Abraham papers primarily document Abraham's interest in and research on Arab American and Middle East issues. Also present are records of his time as a student at Wayne State University and the University of Michigan and his career at HFCC.

The Nathaniel Stacy papers include correspondence, documents, sermons, and other materials which relate to the personal and professional life of Mr. Stacy, a Universalist preacher.

The Nathaniel Stacy papers include eight boxes of material relating to every aspect of the personal and professional life of a Universalist preacher operating in the hot bed of the Second Great Awakening, the Burnt-Over District of New York. Boxes 1 through 4 contain correspondence arranged chronologically, 1803-1867, followed by undated correspondence arranged alphabetically by author. Box 5 contains Stacy's preaching log, listing date, place and text taken for sermons given between 1803 and 1864, sometimes with additional notes concerning funerals or other special occasions. Box 6 contains 30 numbered lectures given by Stacy in Ann Arbor in 1837 and 1838. Only the first of these is specifically dated. They are filed in numerical order with text taken noted on the folder. Boxes 7 and 8 contain material arranged topically, filed alphabetically by folder title. The Box-Folder listing provides detail. Included in these boxes are Stacy's diaries, with an unbroken run from 1835 through 1868 and scattered earlier and undated fragments, and 18 folders of sermons arranged by text. The bulk of the collection centers around Stacy and the members of his immediate family, and includes some materials generated in the late 19th and early 20th centuries by his grandchildren or great-grandchildren, the Smiths of Corry, Pa. The unidentified photographs are probably of these family members.

The Stacy collection is a rich resource for historians of the Universalist Church. Stacy was part of what might be called a second generation of American Universalist preachers, taught by Hosea Ballou and influenced by other members of the General Convention of Universalists of the New England States and Others. He was among the first to preach the doctrine of universal salvation in New York, Pennsylvania, and Michigan, and in each state he founded a number of local societies and regional associations. Stacy's papers vividly document the hardships involved in the life of an itinerant preacher of an unpopular doctrine. The financial difficulties inherent in such a career are reflected in his appeals to various Societies for whom he preached to honor their subscriptions or allow him to leave, and in letters from other struggling preachers bemoaning their meager earnings or looking for a better place; they are implicit in all his financial juggling and in schemes for supplementing his income, ranging from the disastrous reprinting of Marie Hubers's The State of Souls Separated From Their Bodies (1:46) to an ill-fated speculation in cheese (3:91). The individual societies for whom Stacy preached are variously documented in 8:35-39. For example, materials concerning the Society in Hamilton are unfortunately sparse, consisting of one letter of appeal from Stacy and a draft report to the Western Association of Universalists. The Society in Columbus is better documented, with a constitution and list of members dated 1834 and a record of church proceedings from 1834 to 1847 as well as a number of Stacy's accounts and subscription lists. The run of undated sermons (8:18-35) is useful for study of Universalist doctrine, as are the dated occasional sermons which may be found in the card catalog under Stacy's name. Running throughout the correspondence is a considerable debate on the subject of universal salvation versus endless misery, and these debates are echoed and extended in Stacy's diaries and Memoirs.

Stacy's ministry in New York occurred during one of the most volatile periods in the state's history. The collection documents the intense interest in religion in general and the willingness to question established doctrine which characterized the Burnt-Over District during this period. Letters such as one dated January 1, 1819 (1:37) offer moving descriptions of the spiritual hunger and emotional turmoil which stirred many, although a counterbalance is offered in such letters as the one dated January 20, 1828 (2:9) which offers a rationalistic discussion of the illogical nature of such biblical imagery as that of armies of angels in heaven. A number of Stacy's correspondents describe protracted religious meetings and local revivals (indexed under Revivals; and Enthusiasm). Universalist ministers generally disapproved of the techniques of the evangelical churches, and Stacy avidly collected stories of people driven to madness, infanticide, and suicide by Calvinism (1:59; 3:78,92). Yet it is also clear, as one fellow minister pointed out to Stacy, that the Universalist Church benefited both by the interest in religion stirred up by the revivals and by the renewed commitment of the enlightened who found such meeting objectionable (3:11) A letter from a niece turned Mormon requests Stacy to "give me the Names of your Anchestors as far back as you can gain eny knowledge and also give me the Names of your Children that are dead that I may have them to be handed down from generation to generation after me" (4:38). In another interesting series of letters, Stacy acts as advocate for an elderly neighbor, a former Shaker who had been expelled from their community, and who was seeking their support (see subject index under Shakers).

In Michigan and Ann Arbor, Stacy experienced the region's transition from territory to state and the hard times following the Panic of 1837. His correspondence from this period, and in particular his diaries, which he began to keep regularly upon his removal to Michigan, offer a window onto life in a frontier town. Although his daily entries are seldom lengthy, the cumulative effect of the diaries is to provide a rich picture of Stacy's social and economic setting and, as a side benefit, of his very appealing personality.

Those interested in Freemasonry and the Antimasonic excitement which played such an important role in determining Stacy's actions will find materials of interest in the collection. Two examples of Antimasonic rhetoric are found in letters dating from 1829, written by a kinswoman who exhorted Stacy to divest himself of the "vile robes" of the "base ferternity," while listing the ghastly crimes committed by Masons (2:15,17). Clippings concerning his Masonic affiliation and two speeches delivered in lodges are included in 8:14. Also of interest are two series of legal materials: one concerning the estate of David Curtis, founder of Columbus, Pa., for which Stacy acted as executor (7:1), and one concerning the legal separation of Stacy's niece, Rhoda Porter Thompson from her second husband (8:41). Each set of documents includes an inventory of the principal's household goods. Stacy's register of marriages (8:13) and his log of sermons, which often gives some detail about those at whose funerals he preached (5), include useful material for genealogists. The subject index includes topics covered in less detail in the papers, such as Stacy's chaplaincy during the second campaign at Sackett's Harbor in the War of 1812, and his involvement in various Temperance groups.

Includes brochures, bulletins, college catalogs, lectures from the Fedele F. Fauri Memorial Lecture and the Leon and Josephine Winkelman Lecture series, manuals, newsletters, reports, and student publications. Also contains bulletins from the School of Social Work predecessors such as the Institute of the Health and Social Sciences, Institute of Public and Social Administration, and Institute of Social Work. The Center for the Study of Youth Policy bulletins and newsletters are also included.

The School of Social Work Publications (4 linear feet) are divided in four series: Unit Publications, Sub-Unit Publications, Student Organization Publications and Archived Websites. Some publications (or their successors) may no longer be available in print but are available on the school s website.