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The Silas Blakslee journals contain brief daily entries about his activities from 1772-1775. Blakslee commented on farm work and related manual labor.

The Silas Blakslee journals (76 pages total) contain daily reports of Blakslee's activities from February 25, 1772-December 15, 1772 (24 pages), and from February 1, 1773-January 21, 1775 (52 pages). Each single-line entry begins with a brief note about weather conditions, followed by a short report related to farm work, manual labor, and Blakslee's health. He cut wood, built and mended fences, and worked with crops such as flax, wheat, hay, rye, beans, potatoes, corn, and pumpkins. Blakslee sometimes mentioned attendance at school and doing "notions." The final pages of the second volume include brief records about bushels of wheat Blakslee gave to or received from individuals.

Soldier from Bay City, Mich., member of Co. B, 339th U.S. Infantry who served in the Allied intervention in Russia, 1918-1920, the "Polar Bear Expedition." Collection includes diaries which give an account of his service in Russia with the Polar Bear expedition, including sympathetic references to the Bolsheviks.

The diary, Sept. 1918-April 1919, a photocopy, describes his sympathy for the Russian people and the Bolshevik cause, his impressions of Russian life, housing, crops, food, and marriage, as well as fighting at Seltso, Sept. and Oct. 1918, and Toulgas, Oct. 1918. He also describes the difficulties in which he found himself in March 1919, when he drew up a petition protesting the presence of American troops in Russia after the end of the war. A transcript of the petition is included. The original of the diary is owned by Parrish.

Sarah Jane Hayward of Gilsum, New Hampshire, kept this diary between January 1, 1869, and December 31, 1872. In almost-daily entries, she commented on various aspects of her life, including social visits, religious meetings, and her work at a textile mill.

Sarah Jane Hayward of Gilsum, New Hampshire, kept this diary between January 1, 1869, and December 31, 1872. In almost-daily entries, she commented on social visits, religious meetings, and her work at a textile mill.

Hayward worked at two textile mills, having quit her previous job for a position at "Collins' Mill" in June 1870, where she worked at a tricot loom. She commented on female millworkers and noted the days on which she, or other women, found substitutes. In August 1872, she mentioned the effects of a dispute over three workers who had been fired; later, most of the mill's German employees left work. Much of Hayward's diary pertains to her social life, which included frequent visits to, and from, friends and family members. She often interacted with a "Mr. Learoyd" (possibly her future husband) and, in September 1872, discussed her efforts to discourage an unwanted suitor. Though she considered his marriage offer, she believed that his children would make too much noise for her mother to bear (September 20, 1872). When community residents died, Hayward noted their ages and death dates. She and her mother hosted and attended prayer meetings, occasionally all-female, and Hayward frequently recorded the subjects of church sermons she attended, relevant Bible verses, and the names of the pastors. On one occasion, Hayward described an interaction with an itinerant woman: after she and her mother took the woman in, Hayward discovered that a gold pin of hers had gone missing (November 16, 1869). Following the diary are 4 pages of quotations and poetry on various subjects, including religion and marriage.

Hillsdale, Michigan family; papers relating to participation of family members in the Civil War, farming in Kent County, Hillsdale College, religion, and daily activities.

The Slayton Family papers include material relating to participation of family members in the Civil War, farming in Kent County, Hillsdale College, religion, and daily activities. The collection has been arranged by family and family member name. The series in the collection are: Children of Russell and Berthena Slayton, Children of William C. and Sarah M. Slayton, Children of George and Sarah Slayton, and Miscellaneous Papers.

Grand Rapids, Michigan family, involved in furniture making and other businesses, also active in local state and Republican Party politics and businessmen's associations. Papers include family papers and correspondence, business records, scrapbooks and visual materials.

The Sligh family collection consists of the personal and business papers of the four generations of Slighs mentioned in the biographical introduction: James W. Sligh, Charles R. Sligh, Charles R. Sligh, Jr., and Robert L. Sligh. Although there is some overlap, the files have been arranged into seven series, one for each of these three Slighs, one for the Sligh Furniture Company and related family businesses, and one each for Newspaper clippings and Scrapbooks, and Visual Materials.

The Smith-Parker-Hicks-Winegar Family Papers document the history of several branches of the family who settled in Southern Michigan in the mid-1830s. The collection's seven series contain genealogical records, biographical materials, financial and business records, family correspondence, travel papers, military papers, as well as collected news clippings and scrapbooks about the Detroit Tigers.

The Smith-Parker-Hicks-Winegar Family Papers comprises the papers of various family members collected and maintained by Dr. George and Mrs. Lois Winegar. The collection is divided into seven series: Genealogical Papers and Miscellaneous Family Records, the Robert R. Smith papers, the Blanche Smith Parker papers, the Lois V. Parker Hicks papers, the W. J. Bryan Hicks papers, the George and Lois Winegar papers, and the Detroit Tigers Scrapbooks and Collected Material. The collection is organized around individual family members except for the first series, which contains genealogical and personal papers of multiple people from various family branches.

M. M. and Carme H. Smyser were teachers and missionaries to Japan. The collection includes correspondence, diaries, financial and other notebooks relating to mission activities, and photographs.

The Smyser Family Papers, 1889-1984, document the missionary activities of Martin Mosser Smyser and Carme Hostetter Smyser in Japan. The papers include correspondence, diaries, a variety of financial and other notebooks relating to mission activities, and photographs.

The correspondence consists primarily of letters from M.M. Smyser to his daughter Lois Smyser Sutherland. These contain information on personal and family matters and on events and conditions at Smyser's mission. Also included are several of the reports Smyser sent to mission supporters. There are a number of letters, 1968-1984, from a Japanese scholar relating to the history of the Smysers' missionary work and to the missions of the Disciples of Christ church.

The diaries, 1902-1953, were kept by M.M. Smyser. They deal primarily with personal matters and day-to-day activities at Smyser's mission. The diaries from 1942-1944 contain a few interesting observations on life in Japan during the war from the viewpoint of an American sympathetic to the Japanese cause.

The financial and other notebooks include records of funds received from mission supporters, names of converts, Sunday school rosters, notes for sermons, and a record of Smyser's correspondence. There is also a parish record from Masardis, Maine, 1911-1914 and a volume of lecture notes taken by Carme Hostetter, 1889.

The photographs include portraits of the Smyser family, group photographs of American missionaries and Japanese students at Carme Hostetter's mission's in Tokyo, 1892-1897, and Sendai, 1900-1905, and from Smyser's Yokote mission, 1914-1954. There are also a number of scenic photographs.

The Solis-Van Wie papers contain the correspondence of several related families who were settlers of Michigan, Ohio, and California. Subjects include courtship, family news, the Gold Rush, and the growth of several Midwestern towns.

The Solis-Van Wie papers consist of 63 letters, 3 printed items, and a diary, spanning 1839-1875. The correspondence is mostly incoming to Eliza (née Van Wie) and Daniel Elliott Solis, who married in March 1847. The most frequent writers are Daniel Solis; his brother, Detroit newspaperman D. Henry Solis; his sister and brother-in-law, Elizabeth and James Armstrong, who had settled in Mount Pleasant, Michigan; and Eliza's brother, Alexander Van Wie, a California miner during the 1849 Gold Rush. The family was scattered across Michigan, Ohio, New York, and California, and their letters document health, economic struggles, impressions of growing cities and towns in the Midwest, and occasionally their political thoughts.

Daniel Solis wrote eight letters in the collection to Eliza Van Wie, both before and after their wedding. His correspondence is frank and personal, and documents a prolonged and rocky courtship, including secret meetings and several apologies. After their marriage, he wrote letters recording his travel and work; on April 4, 1847, he described starting a store in Vernon, New York, and the possibility of having to work 14 to 15 hours per day. He later gave an account of his impressions during his first visit to Detroit (August 28, 1850).

Daniel and Eliza's siblings wrote the majority of the letters in the collection. Daniel's brother, David Henry ("D. Henry") Solis, founder of the Detroit Daily News and a staunch Democrat, wrote a detailed and glowing description of Sandusky, Ohio (November 13, 1848); copied a poem entitled "Visions of wealth are mine at night," written by a female friend and contributor to The Clarion (February 6, 1849); and commented repeatedly on political topics. Like Daniel, he was a freemason, and sometimes signed his letters "The Deacon." Several other siblings provided family news, for the most part. Eliza's brother, forty-niner Alexander Van Wie, wrote two letters in the collection. On March 6, 1849, he wrote from onboard a ship sailing to California, and noted that some men already regretted leaving home. On September 19, 1849, he wrote from Mormon Island describing hard labor, widespread fever and dysentery, and the disappointment of most of the miners.

A few miscellaneous letters are also of interest. In the only letter referring to Eliza's work in a textile mill, "P. Byrne" of Empire Mill wrote to her on March 1, 1847, enclosing payment her for her work and providing an affectionate send-off ("May Guardian Angels shield and defend you from the snakes of your enemies, whether human or infernal…"). On March 25, 1855, H.A. Chamberlain wrote a letter describing the rapid growth of Saginaw, Michigan, after the founding of a saw-mill there. The collection also includes one letter by Daniel and Eliza's son, Charles Solis, a soldier in the 15th Michigan Infantry, who anticipated a visit from President Lincoln and reported that he would return home soon (March 28, 1865).

The document entitled "Extracts from a Black Hiller's Diary," written by Charles E. Solis, covers his travels through South Dakota, from May 6, 1875, after his arrest by the government for trespassing on Indian lands to his eventual release on May 26. In 15 pages he described his movements, the people he met, and instructions he received.

The Miscellaneous series contains a printed satiric poem with a watercolor illustration, two clippings, and a phrenological evaluation of Eliza Van Wie, dated 1842.

The Sophia L. Boardman diary chronicles Boardman's travels in Europe between May 1865 and January 1866. Sophia and an unnamed companion, possibly her husband, visited England, Ireland, Scotland, Belgium, the Netherlands, Germany, France, Switzerland, and Italy; her journal records her impressions of the various towns and attractions she visited.

The Sophia L. Boardman diary (164 pages) chronicles Boardman's travels throughout Europe between May 29, 1865, and January 4, 1866. Sophia and an unnamed companion visited England, Ireland, Scotland, Belgium, the Netherlands, Germany, France, Switzerland, and Italy.

Boardman began the diary after arriving in London, England, onboard the steamer Cornelius Grinnell, and commented extensively upon her experiences in the city. She visited the Houses of Parliament, the Tower of London, parks, gardens, and museums. She remained in London until late June, when she set off for a journey through northern England and the British Isles, including stops at Dublin and Belfast, Ireland, where she mused briefly about the history of Scots-Irish Presbyterianism. After traveling in Scotland, she returned to England and soon embarked for the Continent, arriving in Antwerp in late July. As she continued through western and central Europe, she frequently toured cathedrals and castles, attended church services on Sundays, and recorded her impressions of cities and towns seen along the route.

Upon her arrival in Rome on November 11, she continued sightseeing and attended the Pope's Christmas service at the Vatican (December 25, 1865). She ended her journal while in the region around Rome on January 4, 1866. Three printed illustrations are pasted onto the inside of the journal's covers, as well as a caption for a single missing picture: "Schweizenhof - Lucerne," "Bex Suine," "Hôtel Baur au Lac à Zürich," and "Stresa - Lake Maggiore."

This 72-page diary is an account of the five-month trip Sophia Cumming McCormick took with her uncle, aunt, and cousin from Savannah, Georgia, to New York City and along the East Coast in 1811. A second, shorter portion of the diary consists of nine entries from 1818, in which McCormick reflected on her spiritual state.

This 72-page diary is an account of the five-month trip Sophia Cumming McCormick took with her uncle, aunt, and cousin from Savannah, Georgia, to New York City and along the East Coast in 1811. A second, shorter portion of the diary consists of nine entries from 1818, in which McCormick reflected on her spiritual state.

The first 65 pages of the diary (May 22, 1811-November 4, 1811) contain daily entries chronicling McCormick's travel experiences. She recorded details about the geographic, physical, and historical features of the cities and towns she and her family visited or passed through. Her accounts of New York City, Philadelphia, Baltimore, Washington, D.C., and Richmond are the most extensive, and include details about specific streets, buildings, and bridges. McCormick's descriptions of Charles Wilson Peale's natural history museum in Philadelphia (located in what is now the basement of Independence Hall) and the U.S. Capitol in Washington, D.C., are particularly colorful.

McCormick's entries from July to September 1811, written while she attended Miss Scribner's School in Morristown, New Jersey, are often brief, though she commented more extensively about Fourth of July celebrations and recorded her thoughts about leaving the school. She also mentioned a Morristown funeral custom, a solar eclipse seen from Trenton, a visit to Thomas Jefferson's birthplace, public water supplies, a Gaelic-language sermon near Fayetteville, North Carolina. Throughout her travels, McCormick recorded the names of churches she attended, along with the ministers' names and sermon topics.

The second part of the diary (7 pages) consists of 9 entries dated between July 11, 1818, and November 1 [1818?]. In these entries, McCormick primarily reflected on her spiritual well-being. She appears to have been traveling during this span of time as well, staying with cousins near Augusta, Georgia.