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The Ludwig Family Papers document the lives of members of the Ludwig family from the time of their arrival in the United States of America in 1733, through 1985. This collection includes family histories, scrapbooks, and family photographs. Also included in the collection are both personal and professional papers of Claud Cecil Ludwig, Frederick E. Ludwig, and Ruby Newman Ludwig.

The Ludwig Family record group covers a period of time from the 1850s to the 1980s. The collection of information documenting the history of the Ludwig family includes family histories, ancestral charts, and a large collection of photographic materials. The diaries and scrapbooks included in the collection describe everyday life during the periods covered. The collection is particularly strong in documenting the lives of Claud Cecil Ludwig and Frederick E. Ludwig.

The collection concerns Lydia Haskell's spiritual life and involvement with the Methodist Episcopal Church in Maine between 1820 and 1857. Her papers consist of 27 journals, 12 bound packets of letters, memoranda, additional correspondence, a hymnal, and loose documents. Her papers record her evolving sense of salvation, call to ministry, and conflicts with ministers over her work and her views on the Eucharist.

The collection concerns Lydia Haskell's spiritual life and involvement with the Methodist Episcopal Church in Maine between 1820 and 1857. Her papers consist of 27 journals, 12 bound packets of letters, memoranda, additional correspondence, a hymnal, and loose documents. Her papers record her evolving sense of salvation, call to ministry, and conflicts with ministers over her work and her views on the Eucharist.

• The death of her daughter Sarah in October 1844
• Missionary efforts in China and the work of the Missionary Society (1846-1847)
• Ministers in the area who preach universalism (1847)
• Efforts to receive the Eucharist weekly during her chronic illness (1849-1857, especially 1855)
• Class meetings of the Methodist Episcopal Church

Series I: Correspondence, 1837-1856, n.d.

The bulk of this series is comprised of correspondence between Haskell and one of her most cherished pastors, Rev. Hezekiah C. Tilton, and his wife. In these letters, Haskell openly shared her afflictions and joys, communicated information about the local church and common acquaintances, discussed her views on church practices, particularly that of the Eucharist, and sent copies of her "exercises," with requests for correction. Tilton responded in kind, with a similar mix of family and church news and spiritual reflection. He shared his opinions about her son Willabe's educational prospects with particular detail.

The series also contains 12 pamphlets that Haskell made of her correspondence and bound together in the same format as her journals. Some of these pamphlets contain chronologically-arranged letters addressed to a series of recipients, while others contain a series of entries addressed to a single individual or a single, lengthy testimony directed to a local church congregation. In most of these pieces, Haskell provided an account of her personal spiritual condition and exhorted her correspondents to do the same.

Finally, Haskell's correspondence includes letters she exchanged with various members of the Methodist clergy and with her allies in local churches during the debate over her weekly practice of receiving Communion.

Series II: Memoranda, 1844-1853, n.d.

• 2 copies (one incomplete) of Hezekiah C. Tilton's memorial on the death of her daughter Sarah, dated December 1844
• 2 packets that record when, from whom, and with whom she received Communion between 1849 and 1853
• 3 relatively similar packets of scriptural passages, dated April 1837 to 1850 (and in one copy to 1852), upon which Haskell meditated as part of a daily spiritual exercise - she directed one of these booklets, with an explanation of her practice, to Hezekiah C. Tilton in June 1850
• 2 poems, one signed "N. A. Soule," and the other made up of extracts from several religious poems and hymns
• A packet on the care of pastors (see longer version in letter to members of the M. E. Church in Millbridge and Steuben, June 1849)
• A resolution by parents to pray for their children on Tuesdays and to meet together for support and prayer, signed by 12 individuals, including Lydia Haskell and acquaintances of hers from the Harrington area

Series III: Journals, 1820-1857

Lydia Haskell's 27 religious journals, spanning from 1820 to 1857, offer extensive personal reflection on her spiritual life from the time she was a late adolescent to her final years as an invalid. The entries tend to address her sense of spiritual well-being and trials, her concern over the welfare of unbelievers, her relationships with various ministers, or her religious practices of prayer, memorizing scripture, and attending church meetings. During the years of her public ministry, the entries also include details about her work.

She reflected at intervals on her unique position in the Methodist Church as a "poor unworthy female" working publicly for salvation and on her anxiety about being perceived as a nuisance to local ministers.

• A summary of a sermon in which different Protestant groups are characterized as the various companies of a divine army [6 October 1837]
• Her temptation in a dream to leave the Methodist Church for a community with a greater "willingness to recognize females as fellow laborers in the vineyard of the Lord," namely the Society of Friends [4 March 1845]
• Her anxiety over the presidential election of 1856 and whether "the oppressors will continue to hold the reins of government" [5 November 1856]

Haskell quoted scriptural passages or portions of hymns, usually without explicitly citing them. She also transcribed a long portion of Washington Irving's short story "Rural Funerals" on the subject of "sorrow for the dead," shortly after the death of her cousin Lucy [Journal, 1824].

Over the years, Haskell apparently revisited some of her earlier entries, such as those from the early 1830s, which are followed by "Remarks," mostly dated July 1846, in which she reflected back on her earlier state of mind.

Series IV: Books

The collection includes an 1849 Methodist hymnbook: Hedding, Elijah. Hymns for the Use of the Methodist Episcopal Church. Rev. ed. New-York: Carlton & Porter, Array.

The Lyman Trumbull family papers contain personal correspondence of United States Senator Lyman Trumbull and of the family of his second wife, Mary Ingraham Trumbull. Letters primarily pertain to personal matters and family life during the 19th century, with a focus on Chicago, Illinois, during the Civil War, and Saybrook, Connecticut, home of the Ingraham family. The collection also contains a number of school notebooks, legal and financial documents, two watercolor paintings, photographs, and ephemera.

• Trumbull Family Letters
  • Lyman Trumbull Miscellaneous letters (1838-1895)
  • Lyman Trumbull to Julia Trumbull (1844-1855)
  • Julia Trumbull to Lyman Trumbull (1860-1866)
  • Lyman Trumbull to Mary Ingraham Trumbull (1869-1884)
  • Letters to Mary Ingraham Trumbull (1859-1914)
  • Miscellaneous Trumbull family letters (1850-1903)
• Ingraham-Rankin Family Letters
  • Julia Ingraham and George Rankin letters (1868-1899)
  • Miscellaneous Ingraham family letters (1824-1913)
• Letters to J. F. Uhlhorn (1860-1869)
• Mather Family Letters (1837-1893)
• Miscellaneous Letters (1834-1908)

The Trumbull Family Letters subseries contain the letters of Lyman Trumbull, Julia Trumbull, Mary Ingraham Trumbull, and various other family members.

The Lyman Trumbull Miscellaneous letters (1838-1895) contain personal correspondence, both written and received, by Lyman Trumbull. Among the items written by Trumbull are a letter describing a trip to the Minnesota wilderness, and a draft of a telegram congratulating president-elect Benjamin Harrison. Incoming correspondence includes letters from his siblings and cousins, as well as copies of letters from Abraham Lincoln and J. F. Buchanan. General Nelson Miles sent an invitation to Lyman and Robert Lincoln wrote a lengthy letter regarding the financial history of his late mother, Mary Todd Lincoln.

The Lyman Trumbull to Julia Trumbull letters (1844-1855) contains 12 letters written by Lyman to his first wife. The letters primarily discuss his health and occasionally refer to his social life.

The Julia Trumbull to Lyman Trumbull letters (1860-1866) consist of Civil War-era letters from Julia to her husband regarding her life in Chicago, where she remained while Lyman served in the United States Senate. Most of the letters focus on local social life and on the couple's children. Though some of these letters contain brief remarks on political matters, the focus on family is maintained throughout.

The Lyman Trumbull to Mary Ingraham Trumbull letters (1869-1884) are primarily personal, and include letters written both before and after Lyman's marriage to his cousin, Mary Jane Ingraham. Prior to their courtship and marriage, Lyman's letters show a certain degree of affection, and he often mentioned sending photographs and gave Mary updates about his life in Chicago. Lyman's letters following his wedding recount life in Chicago, while Mary was away visiting her family in Saybrook, Connecticut; he often asked when she planned to return to Illinois. Of particular interest is his letter of February 1, 1881, in which Lyman described the decline and death of "brother John" near Jackson, Michigan.

The Letters to Mary Ingraham Trumbull (1859-1914) comprises the largest unit of correspondence in the collection, containing approximately 290 items. It consists primarily of family letters written to Mary Ingraham (later Trumbull) throughout her life; frequent correspondents included her mother Almira, and sisters Annie and Julia. The center of the Ingraham family was Saybrook, Connecticut, where most of the letters originated. After the 1880s, friends and acquaintances wrote more letters than family members, including a letter of condolence sent on the death of Lyman Trumbull. A letter of May 8, 1910, from Emma Sickles of the Domestic Science Association includes a description and typed copy of a bill to fund educational programs for housewives, a bill the organization attempted to push through the United States Congress. The large volume of letters provides a rich family chronicle.

The Miscellaneous Trumbull family letters (1850-1903) contain correspondence of various Trumbull family members, particularly the children of Lyman Trumbull and Julia Jayne. Several letters are from the couple's sons Perry and Walter, who described various occurrences and interests. Of note are a letter from Julia to her father describing a dinner she had with Secretary of War Edwin Stanton, and a lengthy letter regarding economics from W. H. White, who had recently read Coin's Financial School.

The Ingraham-Rankin Family Letters subseries contains the letters of Julia Ingraham, George Rankin, and various other Ingraham family members.

The Julia Ingraham and George Rankin letters (1868-1899) are the correspondence of Lyman Trumbull's cousin and sister-in-law Julia Ingraham and her husband, George Rankin. The majority of letters date from the 1880s or later, and include a letter describing a family visit to the Trumbulls in Chicago in the summer of 1889. Though most of the letters are between Julia and George, the couple's children as well as George's mother and a cousin also corresponded.

The Miscellaneous Ingraham family letters (1824-1913) contains correspondence of the Ingraham family of Saybrook, Connecticut. Two of the Ingraham daughters, Mary (m. Lyman Trumbull) and Julia (m. George Rankin), are represented extensively elsewhere in the collection, and many of these letters relate to their father, John D. Ingraham, and brother, John D. Ingraham, Jr. John D. Ingraham wrote one letter, dated 1856, to Lyman Trumbull, and various nieces and nephews also sent letters. Much of the correspondence relates to family news and social life during the Civil War. Of particular interest is an envelope dated June 27, 1865, which contains "Folwers [sic] bought the day of Annie's funeral."

The Letters to J. F. Uhlhorn subseries (1860-1869) contains letters between James Uhlhorn; Lyman Trumbull's nephew, John Frederick Uhlhorn; and a woman, Maria, addressed as "sister." John's letters date from the early Civil War period and discuss business matters and his frequent related visits to Washington. Maria, writing from New York after 1862, discussed the declining health of their mother and other family-related news.

The Mather Family Letters subseries (1837-1893) consists primarily of letters written and received by Almira Mather Ingraham, wife of John D. Ingraham and mother-in-law of Lyman Trumbull. Her brother, Samuel Rogers Selden Mather, was one correspondent; he provided family and social news from New York. Almira wrote a letter to her brother and sister-in-law that contains a short description of proceedings surrounding a nearby execution (January 10, 1843). One item is a printed advertisement for an upcoming publication of the genealogy of the Mather family.

The Miscellaneous letters subseries (1834-1908) contains letters that are difficult to attribute, and include several unsigned items. The letters of identified authors are from John Bond to his uncle, from Charlie to a grandmother (one mentioning a death within the Ingraham family), and from M. J. Rankin to an "Aunt Mary." The collection also includes a short poem entitled "A Memory."

The Letter Book series consists of four small notebooks containing manuscript copies of official letters written by Lyman Trumbull, and copied by his second wife, Mary Ingraham Trumbull (1837-1903). Each book is only partially filled, and the volumes have additional writing that does not appear to originate with Trumbull. Several brief thoughts and sayings appear in one volume, as well as a small number of personal financial accounts. Childlike pencil drawings of houses with a few correspondence copies and a short poem are in another. The correspondence in these volumes is not duplicated elsewhere in the collection.

• The Annie Ingraham school report book (1860-1864) of various reports from the author's time at school, with a number of personal inscriptions and reminiscences in the back.
• The John D. and Annie Ingraham journal (1853; 1859) is 2 pages of journal writing from John D. Ingraham and one page of journal writing by his daughter Annie.
• The Mrs. John D. Ingraham diary (1900) has entries for the first half of 1900, which focus primarily on family visits and daily life in Saybrook, Connecticut. The diary also includes a page of accounts, several loose pages of additional entries, and letters addressed to the author.
• The Julia Ingraham autograph book (1866-1892) contains autographs from various acquaintances around Saybrook Sound, Connecticut.
• The Julia Ingraham Rankin journal and commonplace book (1883-1890) primarily documents family life in Saybrook, Connecticut, and includes entries on poetry, copied excerpts, and inserted clippings.
• The Mary J. Trumbull diary (1887-1890) documents daily life and has approximately 17 items inserted, including several letters, newspaper clippings, and ephemera.
• The Julia Ingraham Rankin notes on Shakespeare (1892) consists of various personal notes and thoughts compiled from various works of Shakespeare, including some of his most famous plays, such as "Romeo and Juliet."
• The [Julia Rankin] notebook (1911-1914) contents primarily consist of academic essays on a variety of topics, readings, and lectures. Laid in the book were a large number of manuscript poems, many attributed to other authors, and four newspaper clippings. One clipping contains a poem dedicated to "La Grippe," written by John Howard, M. D.

The Documents series (1799-1897) is a selection of items related to the career of Lyman Trumbull, including list of candidate endorsements he made, as well as various certificates. Other documents are powers of attorney, a manuscript copy of "The Whole Finance Bill," and a school report for Julia Ingraham.

The Financial papers series (1838-1913) covers a variety of topics, some of which concern the Ingraham family's involvement in shipping. A handful of documents regard the sloop Connecticut, though the majority consists of various receipts and invoices, many addressed to Mary Ingraham Trumbull after the death of her husband Lyman. Other items of interest are an inventory of Lyman's estate (February 1, 1882) and a cure "For Ivy Poisoning," written on the back of a document dated May 24, 1902.

The collection's Photographs (8 items) include a tintype, a cabinet card, and 5 photographic prints, most of which are informal pictures and studio portraits of unidentified women and children. The cabinet card photograph shows a group of men posing outside of a hardware store.

• Several people in front of Vose & Co. Hardware Store
• A portrait of two girls
• Two small, individual photographs of babies
• Three children waving American flags
• A woman in a garden
• A woman accompanied by a dog
• William W. Patton photograph album

The final item, a carte-de-visite album belonging to William W. Patton, contains 159 captioned photographs and prints, including studio portraits, pictures of Renaissance statues, reproductions of religious paintings, and illustrated views of the Alps and Switzerland; captions are also present for items that are no longer extant. Groups of studio portraits show famous persons such as John Ruskin, Thomas Carlyle, and Charles Dickens; residents of Edinburgh, Constantinople, and Cairo in native dress; and members of Patton's traveling party during an 1866 visit to Palestine. Also present are 3 images of Venetians with vibrant artificial coloring and a picture of a "Chinese Convert, Ah Ting, San Francisco." Pictured works of art include statues and paintings from collections in Venice, Florence, Rome, and the Vatican, including items by Raphael and Michelangelo; one carte-de-visite shows an early version of Thomas Ball's Emancipation Memorial statue, differing slightly from the version erected in Washington, D.C. The remaining items consist of groups of photographs and artificial illustrations of Alpine mountains and Swiss scenery; some of the Swiss scenes are colored. Additional items include a carte-de-visite collage of several landmarks within the Giant's Causeway (Ireland), a photograph of Cairo, photographs of monuments in Alexandria, and a print labeled "Procession over human bodies in Egypt."

The Watercolors series (2 items) is comprised of two paintings of pastoral scenes.

The Ephemera, Cards, and Invitations series (13 items) contains four invitations and wedding announcements (1874, 1893, 1909, and undated), two greeting cards (1900 and undated), a 1912 postcard, five calling cards (1879 and undated), and a cooking pamphlet entitled "One Master Recipe for Ten Delicacies, with many serving suggestions," by "the Lady with an Apron."

The Miscellaneous series consists of printed materials, writings, and billfolds. The printed materials (1858-1924) are newspaper clippings, a printed copy of a petition, four speeches made by Lyman Trumbull, advertisements for the Mediterranean Express Line and "The Ormond," an astrological booklet called "Were You Born in September?" (1909), reports and a constitution of the Washington Union Brotherhood, a recipe book, and a 1924 recipe card with various recipes for gelatin desserts. Several of the writings are related to Lyman Trumbull, the Ingraham family, and housekeeping. Of note are an account of the brief life of Alma Ingraham Trumbull, daughter of Lyman Trumbull and Mary Ingraham; a set of knitting instructions; several poems, including a child's work entitled "The Cake Shop Romance;" and an astrological chart. Also present is a leather Billfold with metal adornments that contains a small newspaper clipping and a calling card for Mrs. Lyman Trumbull.

Lyman Wheeler of western New York wrote two diaries from February 1852 to June 1855, recording his experiences as a house painter, teacher, and adherent of medical practices like phrenology, hydrotherapy, and vegetarianism. He wrote of his social, intellectual, and professional activities in the region, and described trips he took to cities and towns in western New York and New York City. The second volume includes much content related to his involvement in the "water cure," including time as both a patient and worker at the Forestville Water Cure, and a visit to the Orange Mountain Water Cure in New Jersey.

Lyman Wheeler of western New York wrote two diaries from February 1852 to June 1855, recording his experiences as a house painter, teacher, and adherent of medical practices like phrenology, hydrotherapy, and vegetarianism. He wrote of his social, intellectual, and professional activities in the region, and described trips he took to cities and towns in western New York and New York City. The second volume includes much content related to his involvement in the "water cure," including time as both a patient and worker at the Forestville Water Cure and a visit to the Orange Mountain Water Cure in New Jersey.

Volume 1 opens in February 1852 with Lyman Wheeler working as a house painter in Buffalo, New York. In addition to describing his work and its negative impact on his health, Wheeler also commented on the social scene in Buffalo, including religious services, lectures, concerts, and steamer arrivals. He occasionally described buildings in detail and mentioned notable events, like the visit of Lajos Kossuth (1802-1894) in May 1852, viewing "Mr. Craven's Panorama of a voyage to California..." (June 6, 1852), a funeral procession for Henry Clay (July 6, 1852), and events like fires, trials, and cholera (June 29, 1852).

In July 1852, Wheeler took up residence in Villenova, New York, where he helped family with farming, painted houses and buggies, and in November 1852 secured a teaching position, which he held through March 1853. While in Villenova, he wrote about his daily activities; religious activities; visits to nearby towns like Dayton, Fredonia, and Forestville; his dissatisfaction with the town's morals, education, and intemperance; lawsuits; and musings about women and marriage. In January 1853, Wheeler appears to have been participating in a debate group, which discussed issues like capital punishment, immigration, the relative merits of Christopher Columbus and George Washington, the abolition of slavery, and others. In mid-July 1854, Wheeler travelled to New York City, and he described his journey there and back. While in the city he saw a procession with President Franklin Pierce (1804-1869); visited P. T. Barnum's Museum, describing the "Whiskered woman" in detail; went to the Crystal Palace; attended Fowlers & Wells Phrenological Cabinet and had L. N. Fowler perform a phrenological exam of his head; and visited other tourist attractions.

Throughout the volume, Wheeler commented about temperance efforts and his displeasure at alcohol usage, and occasionally referenced other reform movements like the Graham diet (April 12, 1852) and abolitionism. He wrote frequently about his health, describing himself as an "invalid" (June 14, 1852), and wrote of his efforts to manage his wellbeing, including purchasing medicines. On May 4, 1853, Wheeler commented about his interest in phrenology, calling it "one of the sciences that is to aid much in the great work of reform that must be carried on to ameliorate the condition of mankind." His investment in the field appeared to be growing, as he noted arguing with "opposers" (May 27, 1853; June 1, 1853), attending the "Phrenological Cabinet" in New York City, and having an exam performed (July 18, 1853 and July 21, 1853).

This volume also includes a description of the Crystal Palace on the first page, and several original poems composed by Wheeler are interspersed.

Volume 2 begins with Lyman Wheeler in Hanover, New York, on December 3, 1853. Wheeler was engaged with teachers' institutes, which gave lectures and debates on instructional issues, and he was teaching his own school. Throughout the volume, he continued to visit school districts and attend lectures and meetings relating to education, including a lecture by Horace Greeley (December 9, 1854). He actively attended religious services, critiquing the social scene, and engaging with temperance affairs.

Lyman Wheeler continued to experience poor health and was often frustrated at being unable to pursue steady work. He attempted to find medical remedies. On January 7, 1854, Wheeler made the acquaintance of Dr. Charles Parker of Forestville, who presided over a water cure program, and by April 9, 1854, Wheeler had begun treatment. Wheeler described the treatments he received, their impact on his health, other patients, and his general thoughts on the water cure and the connection between the mind and body. At several times throughout the year, he made agreements with the doctors and administrators to allow him to stay on the premises, possibly in exchange for labor. He commented on the sense of community he experienced at "the cure." He also explored other medical avenues, including vegetarianism (May 10, 1854; February 1, 1855) and phrenology. He subscribed to phrenological journals and critiqued people's diets regularly.

When not undergoing treatment, Wheeler continued to work as a painter and at shingling. In June 1854, he travelled to Bolton, Connecticut, where he helped with farm labor and visited nearby locales. He described stops along the way, including in Buffalo where he and his travelling companion made make-shift baths using a washtub. While in New York City, he visited Fowlers & Wells Cabinet and Bookshop, and in Connecticut, he visited several cities, including Hartford and New Haven, where he attended events like 4th of July celebrations, a balloon ascension, and religious services. On his return journey, he again stopped in New York City, where he contracted as a book agent for Fowlers and Wells (see July 13-15, 1854) and proceeded to attempt to sell books in New Jersey, unsuccessfully. He went on to stay at the South Orange Water Cure, also called the Orange Mountain Water Cure. He described the facilities, the labor he performed there, and other patients (July 17-31, 1854), before returning to New York where he investigated other publishers he could contract with as a book agent and visited the Crystal Palace. On his travels back to western New York, Wheeler noted a circus at Bridgewater, New York (August 8, 1854).

Wheeler again took up residence at the Forestville Water Cure in late September 1854, working as “Bath Man & Servant of the Sick & the Afflicted” (September 26, 1854), and he wrote commentary on the patients. On December 8, 1854, Wheeler described the accidental burning of the Forestville Water Cure due to a stove fire. Wheeler stayed in the area, maintaining his interest in baths, vegetable diet, and temperate living. He commented on social visits and occurrences, including the trial of Elam Hoag for assault and battery on Rosaltha House, and the books he was reading (February 3, 1855). After a tour around several sites in western New York, Wheeler briefly stayed in Jamestown, New York, in March 1855, working at the new water cure Dr. Parker had established, before returning to Villenova.

Additional content in volume two includes a recipe for medicinal treatments for warts and corns (on the inside front cover), an entry for a "Great Rail Road Route To the Pacific," and an original poem penned by Wheeler (July 9, 1854). Near the end of the volume, Wheeler copied three articles from the "Universalist Code of Faith" and listed out details of his students in Hanover from November 23, 1853, to February 8, 1854.

This collection comprises 28 American manuscript recipe books dated from 1793 to 1959 with the bulk dating from the nineteenth century. One of the books contains portions in German, while the rest are in English. Most regions of the United States are present, with the Northeast and Southern States best represented. Desserts represent the bulk of the recipes, cakes being the most popular. Some recipes include attributes to friends, family, or cookbooks, and some contain notes on quality of the dish. Directions for making medicinal remedies and practical household needs (such as cleaning product recipes or advice on fabric care) may also be included. Many volumes contain handwritten or printed inserts.

This collection comprises 28 American manuscript recipe books dated from 1793 to 1959 with the bulk dating from the nineteenth century. One of the books contains portions in German, while the rest are in English. Most regions of the United States are present, with the Northeast and Southern States best represented. Desserts represent the bulk of the recipes cakes being the most popular. Some recipes include attributes to friends, family, or cookbooks, and some contain notes on quality of the dish. Directions for making medicinal remedies and practical household needs (such as cleaning product recipes or advice on fabric care) may also be included. Many volumes contain handwritten or printed inserts.

All or most of the known authors of these recipe books appear to be by women. A man, James Campbell, authored the accounting portion of the Campbell receipt book and a male writer may have created the Manuscript Recipe Book, [1838]. Emma Hinricks Hilken is the only one known to have resided outside the United States when writing her recipe book (she resided in Frankfurt, Germany, for several years following her marriage). The women range in age from teenagers to the elderly and represent a variety of social backgrounds. Most of the recipe books were written or compiled in the second half of the nineteenth century, with some extending into the early twentieth. Approximately one-fifth of them were written in the first half of the nineteenth century or earlier.

See the box and folder listing below for a complete descriptive list of the recipe books present in this collection.

Nursing student at the University of Michigan during World War II. Diary detailing daily experiences as a nursing student.

Diary detailing daily experiences as a nursing student during World War II era. Entries mention aspects of training, work in the hospital, and student life.

This collection contains 20 pre-printed daily diaries by Maria Jennings Barnard née Gibbs of East Wareham and Onset, Massachusetts, for the years 1865, 1866, 1867, 1869, 1872, 1873, 1876, 1880, 1881, 1914, and 1924-1932. Maria J. Gibbs' diaries pertain to home life (especially cooking, cleaning, sewing, and other housework). In the 1860s and 1870s, while in her 20s, she remarked on her work at cotton mills and sewing establishments in Plymouth and Middlesex Counties as well as her experiences living at various boarding houses. At the end of 1876, she married Nantucket sailor Benjamin A. Barnard and the diaries of 1880 and 1881 include content on household labor, child rearing, visits to other areas in the state, and loneliness from her husband's absences. Barnard wrote her later diaries, 1914 and 1924-1932, following the death of her husband in 1895, from Onset, Massachusetts, where she wrote about time with her daughter Nellie Barnard Robbins and grandson Lloyd Robbins, trips around Eastern Massachusetts, annual trips to Florida for the winter, cooking, cleaning, and visiting friends. The remainder of the collection is comprised of eight diaries, account books, address books, memoranda books, and wallets pertaining to the family of Maria Barnard's granddaughter Mildred Grace Robbins née Adams of Attleboro, Massachusetts, between 1913 and the 1950s.

This collection contains 20 pre-printed daily diaries by Maria Jennings Barnard née Gibbs of East Wareham and Onset, Massachusetts, for the years 1865, 1866, 1867, 1869, 1872, 1873, 1876, 1880, 1881, 1914, and 1924-1932. Maria J. Gibbs' diaries pertain to home life (especially cooking, cleaning, sewing, and other housework). In the 1860s and 1870s, while in her 20s, she remarked on her work at cotton mills and sewing establishments in Plymouth and Middlesex Counties as well as her experiences living at various boarding houses. Her 1872 diary includes a two-month trip to Chicago to visit relatives, with content on the aftermath of the Great Fire of 1871. Maria suffered from regular headaches and frequent nearly debilitating sicknesses. At the end of 1876, she married Nantucket sailor Benjamin A. Barnard and the diaries of 1880 and 1881 include content on household labor, child rearing, visits to other areas in the state, and loneliness from her husband's absences. Bernard wrote her later diaries, 1914 and 1924-1932, following the death of her husband in 1895, from Onset, Massachusetts, where she wrote about time with her daughter Nellie Barnard Robbins and grandson Lloyd Robbins, trips around Eastern Massachusetts, annual trips to Florida for the winter, cooking, cleaning, and visiting friends. When the 1932 diary concluded, Maria was 86 years old. The remainder of the collection is comprised of eight diaries, account books, address books, memoranda books, and wallets pertaining to the family of Maria Barnard's granddaughter Mildred Grace Robbins née Adams of Attleboro, Massachusetts, between 1913 and the 1950s.

Marie Louise's journal documents the few days her family spent in southern California and the automobile trip home along the Santa Fe Trail, through St. Louis, and on to Richmond, Kentucky in 1915. The trip was publicized by the Ford Motor Company.

Marie Louise's journal documents the few days her family spent in southern California and the automobile trip home along the Santa Fe Trail, through St. Louis, and on to Richmond, Kentucky. There are two later entries detailing two dances she hosted. Most of the daily entries are written in a staccato style that rarely gets beyond a laundry list of the day's activities. Still, a certain sense of an irrepressible teenage girl, who described eating while driving as "flying lunch," and had a penchant for olives, and a burning need for ice cream sundaes, peeks through. At the back of the volume she pasted in ephemeral items from the trip, including an advertisement for "The Clansman," which she saw at the Empress Theatre in San Diego, permission to visit a gold mine, and a sunflower. There are also several small newspaper clippings, mostly concerning the family's trip.

The Kelloggs stopped to see the sights along their route, including the gold mine, cañons, and the original twenty mule team wagon that ran into Death Valley. Marie Louise rarely did more than record action. A typical account reads, "Went to the Petrified Forest. Picked up some pieces of the wood," but she did occasionally notice and note the scenery: "At one of the turns sat an Indian woman. It was one of the most picturesque scenes I ever saw. the winding road, an adobe village and the sunshine down to the left and the black clouds, sharp curves and mountains up to the right" (pp.26, 32).

The tourists saw Mojave, Hopi, Navajo, and Pueblo Indians enroute, and bought beads from the Indians in the Mojave desert, and rugs and pottery from the Navajo. Marie Louise snapped photos all along the way. The Kelloggs preferred to stay at "Harvey Houses," as the many establishments along the way owned and run by Fred Harvey were called. The car behaved fairly well, meaning there were only a couple flat tires on the way home, and a few instances of engine trouble. Twice Marie Louise and her mama had to get out and push the car out of mud holes.

The Kelloggs stayed in Santa Fe for a few days, where they were shown the sights by a "perfectly lovely" librarian named Mrs. Wilson (p.34). The family also spent several days in St. Louis, detained on account of the severe rains. Marie Louise and her mama occupied themselves with vaudeville shows (one featured a "Japanese primadonna"), movies, malted milks, and clothes shopping (p.58). At one shop, the retailer was "looking up Daddy's credit in some listing book and so we looked up all the Richmond people and others. I looked up several people in Versailles of course and found that flowers must sell pretty well as they give the seller good credit" (p.54).

After they crossed the Missouri, Marie Louise wrote that they were "Back in hot biscuit country anyway," and she began to anticipate getting home (p.50). She hoped their arrival would get all sorts of attention. "Really when I get home if every time we stop anywhere every body around doesn't run out to look at us and the car, I shall feel very bad about it" (p.52). She got her wish when they pulled into Louisville: "Mr. Banks, head of the Ford Motor Company in Kentucky, had a regular reception, reporters, a photographer and all the clerks. Trying to get our picture in the Sunday paper! Heavens, what a excitement for Richmond if they do succeed!" (p.63). They did succeed, and the clipping is pasted in the journal.

Once home in Richmond, Marie Louise quickly caught up with her best friend Martha, and planned a dance for "about a dozen couples of her young friends," as the newspaper so gratifyingly reported. She weighed herself at the store while getting some cakes for the party, and noted "151. -- caused by sundaes, malted milk and Harvey Houses I suppose" (p.68). Marie Louise expressed her hopes for a boyfriend, and after describing three boys, she longingly admitted to herself, "I could easily lose my heart to any of those three if I only had half a chance" (p.71). In the next, and last entry, Marie Louise, now back at Margaret College, wrote about another dance, her "first real Versailles german" (p.74). She had the satisfaction of reporting that her escort, Grover, was a "wonderful dancer," and declaring, "my old flame absolutely disgusted me. Didn't even like him."

Stenographer in Detroit, Mich. Diaries describing social life and friendships.

Diaries describing in detail her social life and friendships. (Diary for 1920 is in shorthand.)

The Marion E. Grusky Rucker Collection contains materials reflecting on her service in the United States Navy Reserves from 1943 to 1961, her naval training and education, her promotions from ensign to lieutenant commander, and her work as a teacher and career consultant. A personal narrative describing her naval training exercise in Norfolk, Virginia, in 1945 and other items reflect aspects of sexism in the military during and following the Second World War.

The Marion E. Grusky Rucker Collection contains materials reflecting on her service in the United States Navy Reserves from 1943 to 1961, her naval training and education, her promotions from ensign to lieutenant commander, and work as a teacher and career consultant. A personal narrative describing her naval training exercise in Norfolk, Virginia, in 1945 and other items reflect aspects of sexism in the military during and following the Second World War.

The Correspondence Series contains letters sent to Marion E. Grusky Rucker, principally written in the 1950s and concerning her naval appointments, her coursework, and teaching opportunities, including her year abroad teaching with a Fulbright Scholarship. Several letters relate to her release from active duty and its impact on her coursework at the U.S. Naval Postgraduate School in 1953. One letter written by Donald Rucker to his mother announces his upcoming marriage to Marion E. Grusky. One undated letter written by Rucker's granddaughter is also present.

The Documents Series includes materials relating to Rucker's naval career, including personnel paperwork concerning her appointments, promotions, education, leaves and discharges, retirement, and other matters. The series also contains various instructions and orders, and authorization to wear the American Campaign Medal and American Theatre Victory Ribbon. The partially printed document appointing Rucker as a Reserve Officer at the rank of Lieutenant Commander in the United States Navy in October 1956 uses male pronouns, indicating gendered expectations for the officer class. Personal affairs are also reflected, including her birth certificate, the official change of her last name to Grusky in 1948, her work permit allowing her to teach in England in 1958, and her resume. Three passports date from 1958, 1970, and 1975.

The Writings Series consists of typed accounts, speech notes, drafts, and a eulogy. Two accounts produced by Rucker and her colleague Dorothy Weeks on September 14, 1945, detail a trip to Norfolk, Virginia, to attend training exercises aboard the U.S.S. Beverly Reid. They discuss how they circumvented sexism to secure travel arrangements to Norfolk, their accommodations, and observations of the ship and its crew. In Rucker's account she wrote, "The day before I called and called trying to get reservation on the Nats, but all I got with my feminine voice was the run around. Being persistant [sic] and determined, I had a man lend us his voice to persuade the WAVE that we had to have passage on the 4:30 Plane. Being a man, his charm did the trick and we were put on the list." She also referred to other instances of gender and sexism. She also noted the captain showing her and Weeks a scrapbook that included photos, notes, and souvenirs relating to his tours, including photographs of women. The captain took their photo without warning, and Rucker reflected, "I suppose that we will be added to the collection." The later typed version of Rucker's account includes an additional page of reminiscences about her service as a USNR Communications officer, with a final thought that, "A male first name may have permitted me to be sent (to the amusement of my CO) on some unusual assignments. i.e. being aboard a submarine and other small craft while on training maneuvers with rarely another WAVE in the group." Weeks' account parallels Rucker's, offering different details and perspectives on their assigned mission.

The speech notes reflect Rucker's consulting work focusing on women, especially teachers, their career development, goal-setting, and self-appraisal. Other notes document Rucker's biographical events, listing out employment, her work undertaken as a Fulbright Scholar, and places she lived.

Lee Rucker Keiser's eulogy for her mother is included, entitled "A Four C's Woman of the World," commenting on Rucker's life and their relationship.

The Diary Series consists of one volume Rucker maintained during her year teaching in Norwich, England, from 1958 to 1959, describing daily life, work at the school, visits with her husband Donald who was working at the University of Birmingham, and travels in Europe during vacations. A list of her cash account for the year and a list of school vacations for herself and Don are also present, and two photographs of Rucker are laid in to the volume.

The Printed Materials Series includes a copy of The Buckeye Way: A Unique Guide to Columbus and Franklin County (1974), written by Marion Rucker and Anne Lapidus, with a newspaper clipping about the publication laid in. Newspaper articles concerning Rucker's naval career, a copy of her obituary, and a printed family memorial booklet produced following her death are also present.

The Photographs Series consists of 15 photographs. They depict Marion E. Grusky Rucker in uniform, both in formal portraits and informal snapshots with colleagues, at an Officer's Club dinner at Mechanicsburg, Pennsylvania, and in her doctoral robe at her graduation from the University of Michigan in 1963, as well as several personal photographs.