Collections : [University of Michigan William L. Clements Library]

Corporal Abraham H. Newton kept a daily diary while serving in the 51st Massachusetts Infantry Regiment during the Civil War. He wrote about his daily experiences and commented on aspects of military life such as drills, illnesses, and troop movements.

Corporal Abraham H. Newton kept a daily diary (109 pages) while serving in the 51st Massachusetts Infantry Regiment in eastern North Carolina from November 26, 1862-July 27, 1863. He wrote about his daily experiences and commented on aspects of military life such as drills, illnesses, and troop movements. His diary has additional brief notes pertaining to his military service and family genealogy.

Newton dedicated his diary on October 17, 1862, and began writing daily entries on November 26. He served in eastern North Carolina, particularly in the area around New Bern. Most entries concern his daily activities, such as drilling and performing guard duty, weather conditions, and correspondence with his wife and his sister Lydia. He sometimes reported war news, such as the anniversary of the Battle of New Bern (March 14, 1863, and March 15, 1863), his arrest of a drunken sailor (March 22, 1863), and the steamer Little Victoria's capture of a Confederate supply ship (March 23, 1863). On April 5, 1863, Newton fell ill and reported to the surgeon, and from April 6, 1863-April 18, 1863, he described his stay and treatment in the hospital. When most of the regiment departed in late June, Newton remained behind, along with other ill soldiers and convalescents. He commented on a ration shortage in his entry of June 25, 1863, and sailed for Boston on July 6, 1863. After his entry of July 27, 1863, when he was mustered out, Newton wrote 2 further entries: one concerns his discharge and final pay (August 18, 1863), and the other pertains to a business trip to Boston (September 3, 1863).

Following the diary entries are brief notes about Newton's service and 5 pages of additional notes about military personnel, troop movements, and Newton's father and grandfather. One page contains accounts for articles of clothing. Newspaper clippings with the names of the officers of the 51st Massachusetts Regiment and the members of Company F are pasted onto the endpapers.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances.

Sprague began writing in Hartford, Connecticut, with commentary about her decision to keep the diary and brief reflections about being healed by "Spirit Agency" and taking up the work of "a Public Speaking Medium" (pages 1-2). She referenced her former confinement due to poor health several times in the volume (pages 8-9; 59; 76-77; 128). Sprague expressed gratitude about spirits' intervention and her ability to convene with them. For example, she wrote, "This is the most beautiful part of my mediumship, that which others do not see, that which is never spoken, but which is felt in every fibre of my soul giving a richness to life which it never had before, & a tinge of Heaven to light my path where all before was dim & shadowy. A blessing to me physically, mentally, morally, intellectually & spiritually have been these Spirits Manifestations." (pages 14-15).

Throughout the diary, Sprague noted the locations of her lectures, attendance, and the crowd's reception. She visited major cities, such as Hartford, Boston, Troy, and Philadelphia, but principally travelled between mid-sized and smaller locales. Occasionally Sprague remarked on the influence of the spirit upon her during her public meetings (pages 6-7). She attended smaller events, too, like a gathering of some twenty people, including Samuel Colt and William H. Burleigh, who met at 11:30 p.m. (page 11), or a private examination of Gerrit Smith's wife (page 14). She noted meeting one-on-one with other mediums to manifest spirits together (page 16) and included thoughts on other "Public Mediums" (page 23).

While touring, Sprague noted anti-Spiritualist lecturers and sentiments (pages 67-66; 83; 116; 149-50; 168-169), but she also wrote of preachers from Christian denominations who were open to Spiritualism or invited her to join them in their churches (page 145). Sprague recorded logistical details of her work, such as travel, housing, and securing sites for her lectures.

Sprague commented on social and professional visits with individuals active in Spiritualist circles, including Sementha Mettler (page 4); Lottie Beebe, a woman who "is said while under the Influence to give beautiful specimens of poetry & sometimes has other manifestations" (page 11); and "Sleeping Lucy" Cooke (page 54), among others. She described other mediums' techniques, like Mettler's "psychometriz[ation]," where she read people's characters based on their handwriting (page 17), or a detailed description of a "physical manifestation" (pages 109-111). Sprague referenced other mediums who used spirit influence to produce poetry, paintings, and drawings (pages 87; 107-108; 162), and she attended a Spiritualist convention at South Royalton, Vermont (pages 146-147).

At times her entries provide insight into some of her critiques about Spiritualism. She referred several times to her support for "practical Spiritualism" (page 79), and she took issue with "the thoroughly scientific or business men who become believers & advocates of this Philosophy; with all their knowledge, make not half as good actors, either as Lecturers or as practical doers, as many who have been less known in the world" (page 23). In another entry she rejected arguments connecting Spiritualism and Free Love (page 100).

Sprague wrote about being invited to funerals (pages 33-36; 114-115), attending to the dying (pages 85-86; 154-155), and speaking with the bereaved (pages 72-73). She also reflected on the death of her own family members and her belief in their role as Guardian Angels (pages 62-63). She recorded her feelings about the impact her mediumship could effect on those facing death and grief, writing, "I have been with the wretched & suffering, but I have tried to sooth their agony, I have heard many a tale of a broken heart, but I have striven to bind them, & give them the balm of consolation, I have stood by the bedside of the dying, & have watched when the breath went out & left even the forms I loved so well cold, still & silent, but I knew they did not die, that they only bloomed for a higher Sphere..." (page 158)

Several passages reflect her authorship, such as working on an article for the New England Spiritualist, decisions to write under a pen-name for a local Vermont newspaper, noticing some of her pieces were being reprinted, meeting with individuals active in Spiritualist publishing networks, and other mentions of publication (pages 53-55; 64; 74; 87; 92-93; 98-99; 102; 106; 140). Periodically, Sprague noted texts she was reading, both works of literature and those relating to Spiritualism, and she was particularly delighted while staying with a family who appreciated reading "Shelley, Tennyson, Lowell &c... But now that the weather is pleasant again I find that I am public property, & shall be obliged in a great degree to bid good bye to the quiet happiness of listening to the poets & enter into the realities of life. Well it is right to mingle in lifes realities. I Thank God for the beautiful inspirations I have listened to, but more still, for the beautiful inspirations that come to me at morn, at noon, at night from unsung poets & philosophers, even the Angel Messengers He sends. And more, still more, that it is given me to mingle with the realities of life & give them forth to the suffering children of humanity. And as far as my imperfect nature will allow me, to carry the teachings out in my own every day life, & bring them into its practicalities" (page 174). Throughout the diary she wrote introspectively about being of service, using her time profitably, and living up to her higher purpose.

Sprague's interest in social reform is also documented in the volume, in visits to the Hartford "Asylum for educating the Deaf & Dumb" (page 3), concern for the poor (pages 18-21; 49; 55; 79; 119; 140; 162; 164-7; 169-70), women's rights (pages 37-39), and prisons (pages 104-105; 170-1; 176-8). She met Lucretia Mott at a women's antislavery meeting (page 175).

Descriptions of daily life include commentary on weather and nature as well as her health and that of her family, revealing Sprague's interest in various medicinal practices such as magnetism (pages 4 and 162) and healing mediums (pages 28 and 160). While at home with her parents in Vermont, she wrote of social visits, her parents' living situation, and local requests for her to speak, including at a wedding where "A song through me from the Spirit Land concluded the services" (page 43). While on her lecture circuit, she also commented on cities she visited. For example, in Hartford she visited the "Charter Oak" and Lydia H. Sigourney's former residence (pages 4-6); in Salem, Massachusetts, she commented on how the history of the witch trials was handled in the community (page 121). She wrote of meeting a Shaker woman in Cambridge, Massachusetts, (page 122) and seeing Edwin Forrest perform in Providence (page 173). While in Philadelphia, she toured local landmarks, attended Quaker meetings and Catholic services, and visited the Academy of Fine Arts with Samuel Sartain (135). After trying to see Benjamin Franklin's burial spot, she lamented the high walls surrounding it and concluded, "There is too great a tendency in the human mind to seek the grave of the mighty dead & follow them no further" (page 138).

The diary bears pencil marks of a later hand, possibly that of Leonard Twynham indicating passages for publication. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area. He documented expenditures mostly for household goods and clothing, animal care, foodstuffs, agricultural labor, taxes, digging graves and purchase of headstone, house and vehicle upkeep, etc.

These two bound volumes chronicle the sailing voyages and agricultural exploits of Albert Henry Kingman of Keene, New Hampshire. Sailing from Boston to New Orleans and back in 1856, Kingman described shipboard life and provided observations of antebellum New Orleans. Following his return to New Hampshire, the diaries follow his life as a farmer.

These two bound volumes (marked "volume 3" and "volume 4") chronicle the sailing voyages and agricultural exploits of Albert Henry Kingman of Keene, New Hampshire. Sailing from Boston to New Orleans and back in 1856, Kingman described shipboard life and provided observations of antebellum New Orleans. Following his return to New Hampshire, the diaries follow his life as a farmer.

The first volume begins mid-November 1856 and concludes mid-November 1857. He described his efforts to secure work on a sea-going vessel. While in Boston, he attended services at Trinity Church and Tremont Temple. He eventually secured passage, with the assistance of his uncle, as a cook's mate onboard the Milton from Boston, Massachusetts, to New Orleans, Louisiana, by way of Cuba. While at sea, Kingman detailed life aboard ship including the weather, especially the chronic lack of wind, which affected the Milton a sailing vessel. He also commented on marine life, ocean geography, and sightings of other vessels. Notable events included the addition of a hammock ("dream bag") to his cabin, hunting of dolphins, and sighting St. Elmo's fire. He also recorded the date of the inauguration of James Buchanan as President of the United States.

Arriving in March 1856, Kingman discussed homes and sugar plantations along the Mississippi River, and the tugboats towing the Milton to New Orleans. During his sojourn ashore, Kingman noted the architecture of Jackson Square and focused several entries on slavery in the city, including comments on fugitive slave advertisements and witnessing a slave auction. Kingman also discussed local news, such as fires, crime, and prices of goods. After a month in New Orleans, Kingman returned with the Milton to Boston. Kingman returned home to Keene, New Hampshire, to work on the family farm.

The second volume reveals Kingman's life as a farmer from late November 1857 to early June 1859. Most entries include details regarding livestock and tending to crops; however, he also included family news and mentions of social gatherings. He sang in the Congregational Church choir and attended Sunday School. He participated in a debate society for a time, was smitten with several different young women, and discovered a talent for marksmanship. Other topics include local politics, a hot air balloon ascension, and the completion of the transatlantic telegraph cable. Throughout both diaries, Kingman provided notes on various books he read.

The Alexander family papers document the family, life, and early career of pianist Margaret June Alexander (also known as Vonya Alexandre) throughout the early 1900s. The collection is made up of two journals kept by her mother, Myrilla M. Anderson, plus letters, writings, artwork, family photographs, printed programs, sheet music, and other materials related to this Decatur County and Indianapolis, Indiana, family.

The Alexander family papers document the family, life, and early career of pianist Margaret June Alexander (also known as Vonya Alexandre) throughout the early 1900s. The collection consists of two journals kept by her mother, Myrilla M. Anderson, plus approximately 1 linear foot of letters, writings, artwork, family photographs, printed programs, sheet music, books, newspaper clippings, and other materials related to this Decatur County and Indianapolis, Indiana, family.

Margaret's mother, Myrilla Anderson Alexander, wrote two journals during Margaret's early life and stages of her musical career. The first, kept between 1894 and 1896, documents Myrilla's experiences during Margaret's infancy and a list of musical lessons, associated fees, and required books. The second journal covers 1907 to 1917, and focuses primarily on Margaret's musical performances, complemented by enclosed newspaper clippings, correspondence, and programs.

The Alexander family papers include Myrilla M. Anderson Alexander's sketchbook of ink, watercolor, and charcoal illustrations. A hand bound book appears in the collection, written for Myrilla Alexander by R. E. Sylvester, which contains poetry and sketches.

The collection includes 4 letters by Myrilla Alexander, picture postcards, calling cards, 2 blank living wills from the state of Florida, and a 1945 marriage certificate for Carl F. Grouleff and Vonya Kurzhene. A typed document titled "Remembrances of Anna Stover and Edith Surbey" recounts the friends' lives from their early education through their ongoing religious charity work. Other items include a handwritten description of Margaret June Alexander's 1913 performance at Carnegie Hall, a list of quotations, and a certificate regarding the eligibility of Mary Alexander Tarkington and Caroline Anderson Haugh to join the Daughters of the American Revolution.

Approximately 110 photographs depict Margaret June Alexander, her performance partner Mischel Kurzene, and members of the Alexander, Anderson, and Tarkington families. An address book kept by Myrilla Alexander includes addresses and birthdays of family and friends.

The collection's printed items include programs for musical events, sheet music, newspaper clippings, and two books. Approximately 50 programs reflect Margaret June Alexander's musical career between 1907 and 1927. Obituaries for members of the Alexander and Tarkington families appear within the collection's newspaper clippings. Multiple copies of an undated, printed advertisement for "Dr. Alexander's Effervescing Headache Powders" are also present. The collection's 2 books are G. W. H. Kemper's A Medical History of the State of Indiana (Chicago: American Medical Association Press, 1911) and Joseph Tarkington's Autobiography of Rev. Joseph Tarkington (Cincinnati: Curts & Jennings, 1899).

The Alexander Thompson papers consist of the papers of three generations of Thompsons: Captain Alexander Thompson (1759-1809), Colonel Alexander Ramsey Thompson (1793-1837), and Reverend Alexander Ramsey Thompson (1822-1895). These papers document the military service of Captain Thompson in United States army (1793-1809); Colonel Thompson's military service (1819-1837); attempts by Colonel Thompson's widow Mary Thompson to secure a military pension (1838-1849); and the career of Reverend Thompson, a Union Army chaplain and Presbyterian minister, along with his family letters (1850-1932).

The Alexander Thompson papers (653 items) consist of the papers of three generations of Thompsons: Captain Alexander Thompson (1759-1809), Colonel Alexander Ramsey Thompson (1793-1837), and Reverend Alexander Ramsey Thompson (1822-1895). The collection is comprised of 494 letters and documents, 1 diary, 25 photographs, 103 religious writings and hymns, and 30 items of printed material. These papers document the military service of Captain Thompson in the United States Army (1793-1809); Colonel Thompson's military service (1819-1837); attempts by Colonel Thompson's widow, Mary Thompson, to secure a military pension (1838-1849); and the career of Reverend Thompson, Union Army chaplain and Presbyterian minister, along with his family letters (1850-1932).

The Correspondence and Documents series (494 items) is made up of three subseries, one for each Alexander Thompson represented in the collection.

The Captain Alexander Thompson subseries (255 items) consists of letters and documents related to Thompson's army career, including 37 military records (pay rolls, musters, and accounts) and 14 provisional returns. The bulk of the letters are to and from the war office in Philadelphia and from fellow army officers. These provide administrative documentation for the fledgling American military, as well as specific details on Thompson's assignments at Governor's Island, West Point, Fort Niagara, and Detroit. Topics covered include his efforts to provision and pay his troops, fortify his outposts, and recruit soldiers.

• April 19, May 7 and 24, and June 20, 1795: Letters from Thompson to New York Governor George Clinton, concerning the French navy and the fort at Governor's Island
• July 9, 15, and 18, 1795: Letters between Colonel Louis de Tousard and Thompson concerning prisoners, troops, and musicians at Governor's Island
• December 5, 1795: Letter fromThompson to Alexander Hamilton concerning a lawsuit involving Thompson's professional conduct at Governor's Island
• March 29, 1796: Letter to Thompson warning of a mutiny on Governor's Island
• September 14, 1800: Letter from Thompson to John Jacob Ulrich Rivardi concerning small pox at Detroit
• February 17, 1801: Letter from Thompson to Major Moses Porter, concerning filling the United States officer corps with Americans instead of foreign commanders
• January 20, 1803: May 1 and August 24, 1807: Letters and bills to and from Thompson and Secretary of War Henry Dearborn concerning payments for travel
• October 15, 1804: Instructions from Thompson to Doctor Frances La Barons concerning trading for pelts at Michilimackinac
• September 1807: News from a friend in St. Louis describing army activities there

The Colonel Alexander R. Thompson subseries (137 items) documents his post-War of 1812 military career, and his wife's efforts to secure a pension after his death. These include letters from fellow officers and friends, a few retained copies of Thompson's letters, and 55 letters to and from Mary Thompson and various prominent government officials concerning military pensions. In many of Mary's letters she described episodes in her husband's military career, including wounds and sicknesses suffered while on duty.

• November 27, 1816: Captain Kearny at Sackets Harbor to Thompson concerning securing pay to Mrs. Niblock for washing clothes for the army
• January 12, 1817: Major W.J. Worth at Sackets Harbor to Thompson describing a celebration at the newly build Madison Barracks
• May 13, 1833: George Brooke at Fort Howard (Green Bay) to Thompson describing his journey across Lake Huron
• August 28, 1833: Benjamin F. Larneal to Thompson concerning shipping a piano to Michigan
• April 28, 1836: Thompson to his nephew Alexander Thompson, describing the encampment and fortifications at Camp Sabine, Louisiana, and the lawless state of Texas - "the country is consequently infested with robbers and pirates
• February 21, 1837: Mary Thompson to General Winfield Scott seeking a promotion for her sick husband
• March 6, 1840: Mary to her brother-in-law William Thompson, relating her difficulties securing a pension
• 1842-1845: Letters to and from Mary Thompson to New York Governor Hamilton Fish and members of the Senate and the House of Representatives, including John Jordan Crittenden and Thomas Hart Benton
• October 8, 1847: E. Backay at San Juan to Mary Thompson containing a description of the Mexican-American War
• March 13, 1853: Department of the Interior to Mary Thompson concerning her request for a land bounty

The Reverend Alexander R. Thompson subseries (102 items) contains Thompson's letters and 25 of his children's letters. Of note are the items documenting his Civil War service as chaplain of the 17th Regiment of Connecticut Volunteers and at the Roosevelt Hospital. These include many letters from solders and former parishioners serving throughout the country. Also present are letters discussing Thompson and his family's travels around New York and New England, and to the Canary Islands, Quebec, and San Francisco. The post-1872 letters largely concern Thompson's children.

• November 28, 1861: Albion Brooks to Thompson describing the soldier's Thanksgiving dinner at Burnside Camp, Annapolis, Maryland
• January 16, 1862: Leonard Woolsey Bacon to Thompson concerning chaplains' aids
• July 2, 1863: A small diagram of the Union fleet on the Mississippi River in front of Vicksburg
• June 4, 1864: Moses Smith of the 8th Connecticut Regiment to Thompson describing the battle at Cold Harbor
• September 25, 1865: E.A. Russell to Thompson describing hearing Julia Ward Howe's "Battle Hymn of the Republic" on board a steam ship: "I feel like after hearing it sung like one inspired for the work. I do think it is very near Gods work."
• September 27, 1865: Five verses of the "Battle Hymn of the Republic" copied on board the Steamship United States
• September 23, 1871: Gin Bon, secretary of the Chinese Young Men's Christian Society of San Francisco, to Thompson concerning his support of the group and enclosing four photographs of members

The Diary series (1 item, 372 pages) is the personal journal of Reverend Alexander Ramsey Thompson for 1861. The diary is deeply personal and includes Thompson's thoughts on personal, spiritual, and political matters, as well as his thoughts on the outbreak of the Civil War and his decision to join the army as a chaplain. In the back of the diary are 5 newspaper clippings concerning New York University commencements.

• April 13 and 16, 1861: Thoughts on the siege and bombardment at Fort Sumter
• July 22 and 24, 1861: Thoughts on First Bull Run
• August 31, 1861: Discussion of seeing a hippopotamus at Barnum's Museum

The Photographs series (25 items) contains undated family pictures, images of houses and landscapes, and commercial photographs of buildings in Europe.

Four additional photographs are located with the letter of September 23, 1871. These are portraits of Chinese Americans, one taken by Chinese photographer Lai Yong of San Francisco, and one of letter writer Gin Bon, secretary of the Chinese Young Men's Christian Society. Gin Bon's portrait contains watercolored highlights. The hymn book for the Roosevelt Hospital in the Printed Materials series contains family photographs, including a group picture in which many of the sitters are holding tennis rackets.

The Religious Writings series is composed of two subseries: Sermons and Ecclesiastical History Notes, and Hymns. Though largely undated and unattributed, these writings were all likely created by Reverend Thompson. The Sermons and Ecclesiastical History notes subseries (61 items) contains 58 sermon notes that Thompson wrote in the 1890s, much of which was written on Roosevelt Hospital stationery. Some of these are outlines while others are fully formed sermons. He also wrote notes on ecclesiastical history in two notebooks dated 1881 (232 pages), and on the Hebrew language in an undated notebook (58 pages). The Hymns subseries (42 items) contains 9 manuscript hymns, 16 printed hymns, and 17 volumes of manuscript hymns. They consist of transcribed and translated hymns, Bible quotations, and ballad lyrics. Two of the printed hymns, both Christmas carols, include music for four voices.

The Printed Material series (30 items) is comprised of 18 newspaper clippings and 12 miscellaneous printed items. The newspaper clippings are an essay by Reverend Thompson entitled "The Burial of Moses," and an address from Thompson delivered at the unveiling of a Gettysburg monument for the 17th Connecticut Volunteers. The Miscellaneous Printed Items subseries contains 12 items, including ephemera related to New York University commencements; an engraving of author, nurse, and charity organizer Isabella Graham; an annual report for the Brooklyn Nursery (1888); and a Roosevelt Hospital hymnal in which someone has inserted photograph clippings of Reverend Thompson, his wife, and others.

Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

This diary chronicles the daily experiences and personal reflections of Amanda C. Easterday, a young woman who lived near Middletown, Maryland, in 1869. Easterday reflected on her loneliness and discussed her activities, which included prayer meetings and apple picking.

This diary (109 pages) chronicles the daily experiences and personal reflections of Amanda C. Easterday, a young woman who lived near Middletown, Maryland, in 1869. Easterday reflected on her loneliness and discussed her activities, which included prayer meetings and apple picking.

Daily entries cover April 25, 1869-November 15, 1869, and two later entries document Easterday's wedding on April 25, 1876. Easterday frequently opened entries with a weather report, which sometimes affected her outlook on the day. She attended prayer meetings and other social events in Frederick, Maryland, and mentioned the "little fellow" who often accompanied her on her way home. Though she had visits from friends, she often mentioned her loneliness and other melancholy emotions. Other experiences included seeing "the red men turn out" (p. 17), reading "The Red Knife; or, Kit Carson's Last Trail" (p. 26), and apple picking during the fall harvest (p. 66). Two later notes, dated April 25, 1876, and April 26, 1876, concern Easterday's wedding, including a list of guests in attendance (p. 109).

Amzi and Lizzie Jones compiled journal entries and financial records in this approximately 350-page volume between 1863 and 1893. Most concern the daily operation of their farm near Smyrna, Tennessee, between 1873 and 1881.

Amzi and Lizzie Jones compiled journal entries and financial records in this approximately 350-page volume between 1863 and 1893. They repurposed an unused, pre-printed "Commission Book" (15.5"x10") formerly owned by J. B. Dunn. The Jones' entries concern the daily operation of their farm near Smyrna, Tennessee, between 1873 and 1881.

The first pages (7-15) and final pages (325-350) contain financial records Amzi Jones kept between January 1, 1867, and September 7, 1878, as well as additional records dated between 1870 and 1880. These reflect his expenses and income. The Jones family occasionally earned money by operating a cotton gin.

The bulk of the volume (pp. 16-319) consists of a "Diary of Farm, Field, Household, and Mill," which Amzi and his wife Lizzie wrote between January 1, 1873, and December 5, 1881. The diary is continued on 6 loose pages laid into the volume (November 6, 1881-December 20, 1881). Amzi composed entries from 1873 until his final illness in late 1878, and Lizzie continued to write regularly until 1881. The couple described aspects of their daily lives, such as social activities and visits, farm work, and finances. Occasionally, they mentioned elections or other important political events, such as President James Garfield's assassination.

Two brief original poems written in 1881 are on page 10; a copy of an 1874 land and labor contract is on page 330; and 2 pen sketches of people in profile are on the front cover and on page 339. Scattered notes on the final pages are dated as early as 1863 and as late as 1893. The volume is accompanied by an undated tintype photograph of Amzi Jones and a sewing pattern or template.

These 4 journals contain Ann M. Brackett's daily diary entries about her life on a farm near Lakeville, Minnesota, from August 1863-October 1887. Brackett commented on farm chores and housework, her leisure activities, and her interactions with neighbors and friends.

These journals (4 volumes, 786 pages) contain Ann M. Brackett's daily diary entries about her life on a farm near Lakeville, Minneosta, from August 28, 1863-October 11, 1887. The volumes cover August 28, 1863-October 17, 1865 (124 pages); October 18, 1865-December 4, 1867 (125 pages); July 3, 1870-January 1, 1875 (327 pages); and September 30, 1884-October 11, 1887 (210 pages).

Brackett wrote about farm life, and mentioned crops such as potatoes, wheat, and corn, and livestock such as sheep and hogs. After some of her husband's trips into town, she reported the prices of goods he sold. She also commented on her own activities, which included housework and farm duties, visits with acquaintances and neighbors, and leisure activities such as horseback riding, reading, and social events. Brackett reported rumors of Abraham Lincoln's assassination and the attempted assassination of William H. Seward in her entry of April 17, 1865. Most of her entries contain brief comments about the weather, and she sometimes mentioned the effects of snowstorms.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, Ohio, Indiana, and Michigan.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, and the Midwest.

The first two diaries (April 17, 1820-September 22, 1820, and October 25, 1820-November 17, 1820) are numbered 3 and 5 in a series. Paschall wrote about household tasks, such as working in the kitchen and mending clothes; news of family and friends, including illnesses and deaths; and her young children. Many of Paschall's entries concern attendance at Philadelphia-area Quaker meetings. She frequently refered directly or indirectly to her religious beliefs; she often began entries with a Biblical citation. The third, unsigned volume (September 3, 1823-December 31, 1823) contains similar content related to the author's religious beliefs and attendance at Quaker meetings.

The fourth volume contains diary entries that A. S. P. copied from her mother's diary; she later presented the book to her brother, William P. Sharpless. Other owners included Sarah J. Sharples and her niece Mary. The original author, likely Ann Gibson Paschall Jackson, wrote several entries each month between January 1, 1830, and September 8, 1839. The introspective writings often pertain to religion, and many discuss the schism between Hicksite and orthodox Quakers. Despite their differences, Jackson remained friendly with orthodox leaders. On a few occasions, she heard speeches and sermons by Lucretia Mott. The entries also refer to social visits, local news, cholera outbreaks, and family news (particularly marriages).

The fifth diary contains daily entries dated August 15, 1840-June 8, 1843; poetry and a draft letter written in the back of the volume indicate that it belonged to Ann Paschall Jackson. The diary entries concern the author's daily life, often revolving around religious activities, such as attendance at Quaker meetings, and religious beliefs. Several entries mention an "Indian Committee." The diary also contains the author's remarks on her travels in Ohio, Indiana, New York, Ontario, and Michigan. The poems in the back of the volume concern religion and matrimony; one was copied for Ann P. Jackson by a friend.

The final diary consists of daily entries written between May 24, 1853, and February 4, 1855; references to Stephen and Mary Paschall, the author's children, indicate that the volume belonged to Ann Paschall Jackson. She wrote about her children and other family members, church news, and religion; at the time, she attended the "West Chester Meeting."