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This collection contains 25 diaries, 4 ledgers, and one volume of society constitutions kept by Asenath Chapin between 1840 and 1863. Daily diary entries document the everyday life and concerns of a socially active matron in upper-class Providence, Rhode Island, during the pre-Civil War era and the early years of the war.

This collection contains 25 diaries, 4 ledgers, and one volume of society constitutions kept by Asenath Cargill Capron Chapin. The volumes cover April 28, 1840-July 22, 1863, with gaps from 1843-1846 and 1854-1856, and many are titled "Help to Memory." The diaries, most of which are approximately 100 pages long, contain brief daily entries about Chapin's social activities, which included calls made on others and on her family, active involvement in numerous social and religious societies, charitable efforts, and church events and services. The Children's Friend Society and other organizations occupied much of her time, and she frequently attended day-long church services. On June 13-14, 1842, she noted the founding of the Ladies Society of Providence for Promoting Christianity Among the Jews, of which she then became a member.

The volumes also contain a few references to contemporary political events as they affected her life. In May and June 1842, for example, she occasionally mentioned local havoc caused by Dorr's Rebellion, and she wrote that her son-in-law attended at the Republican National Convention in 1860. On February 24, 1861, she referred to a "colored man" outside the church who requested donations to help him pay for the freedom of his mother and children. During the Civil War, Chapin maintained her focus on social events and everyday life but remarked about the fall of Fort Sumter and possibility of war (April 14-15, 1861). Four ledgers, dated between 1842 and 1851, document the Chapins' charitable donations and other expenses, including the cost of food and household items, and an additional volume holds constitutions and member lists for three societies: The Ladies Society of Providence for Promoting Christianity Among the Jews, Beneficent Foreign Female Missionary Society, and Beneficent Female Education Society.

Farquhar Macrae, a Scottish traveler, wrote this 48-page journal featuring descriptions of his time in Connecticut between August 11 and September 10, 1832. He provided frequently acerbic and disdainful remarks on the landscape, people, social and political climates, Andrew Jackson, military and navy wages, soldiers' appearance, conceit, inhospitality, wealth, poverty, hypocrisy, and more. He made comparisons between the customs observed in different parts of the United States and Great Britain and Europe.

Farquhar Macrae, a Scottish traveler, wrote this 48-page journal featuring descriptions of his time in Connecticut between August 11 and September 10, 1832. He provided remarks on the landscape, people, social and political climates, Andrew Jackson, military and navy wages, conceit, inhospitality, wealth, poverty, hypocrisy, and more. He made comparisons between the customs observed in different parts of the United States and Great Britain and Europe. Between August and September, Macrae spent time in New Haven, Hartford, Stafford Springs, Vernon, and Norwich. At the end of the journal, Macrae outlined his plans to travel to Savannah and then to Florida to visit his sister.

The marbled cover of the journal and the title on the first page indicate that this is the seventh journal Macrae wrote during his travels. This journal features descriptions of parties hosted in New Haven (despite the cholera outbreak); militia "training day" with mandatory participation for all who could not afford to pay the $15 annual fine; differences in treatment and pay of Navy soldiers versus those serving on land; his various relationships included a potentially romantic one with a woman named Mary Benjamin; and other topics. In one case, he remarked on his tiresome two-day stay at the Washington Hotel, a health resort at Stafford Springs. Near the end of the journal Macrae made his feelings towards American culture very clear. He discussed the lack of a "national mark of character" that leads to "bad copying of foreign tastes." In a candid expression of his views on the people of the United States, he wrote:

"I contemn the nation for their concealed fondness for aristocracy, and outward dislike towards it. I dislike their consummate vanity and overweening self-conceit. I abhor their Jacobin creed and despise the impudent freedom of their lower classes. I pity their cupidity and jealousy, and feel vexed at their obstinate eulogy. Their country is magnificent and has incredibly advanced in prosperity & improvement, and will be no doubt the greatest of nations if it holds together, but at present it is a mere child" (September 4, 1832)

The Henry Yates Thompson papers contain the letters, diaries, and lectures of Thompson, an Englishman who visited the United States in 1863 and witnessed several battles in the Chattanooga Campaign, while making observations on politics, slavery, and education.

The Henry Yates Thompson papers contain 38 letters, 6 diaries, 4 documents, 2 maps, and 43 printed items (including newspaper clippings), spanning 1863-1928.

The Correspondence series covers 1863-1918, with bulk centering around 1863-1866. Thompson wrote the vast majority of letters home to his parents and siblings, while he traveled the United States and Canada; he filled his correspondence with thoughtful observations on slavery, the Civil War, women's education, and comparisons between England and the United States. On July 29, 1863, he noted the objections to the military draft by "copperheads" in New Hampshire and commented unfavorably on them. In late summer, he remarked about the Canadian support for the Confederacy (August 7, 1863); the growth of slavery, which he believed had been slowed by objections from the North (August 15, 1863); meeting abolitionist Samuel J. May (September 1, 1863); and the "marks of quiet industry" that he saw in free African Americans in the North. On September 29, 1863, he wrote a long, detailed letter about a visit to a "colored camp" in Baltimore, in which escaped slaves trained and drilled in front of Yankee officers. He also recorded the comments of several slave owners, who discussed the escape of slaves and expressed doubt that slaves would fight. In several letters, dated November 23 and December 3, 1863, Thompson described several battles in the Chattanooga Campaign at the side of Ulysses S. Grant. He wrote about the intensity of firing, expressed horror at the injuries and deaths he saw, and gave his impressions of Grant. Thompson also wrote about slaughterhouses in Chicago and the benefits of co-education to women (October 16, 1863), a journey to the Isles of Shoals (September 12, 1863), and the people he met in Keene, New Hampshire (July 23, 1863).

The letters postdating 1863 document Thompson's failed attempts to establish a lectureship on American history at Cambridge in 1865. On May 16, 1907, he declined a revival of the idea by Cambridge, citing possible objections from Harvard and the diminishing need for such an academic collaboration.

The Diaries series contains four volumes, which cover July-December 1863, with overlap in periods and events covered between volumes. As in his letters, Thompson wrote frankly about slavery and abolition, American politics, education, and various places that he visited. He also enclosed letters and ephemera related to these, such as tickets, pamphlets, advertisements, and clippings, which remain with the volumes. In Volume I (July 10-November 3, 1863), Thompson discussed the circumstances of Lincoln's election (pp. 3-4), a visit to Niagara Falls (p. 45), and the National Bank system (p. 53). Volume II (September 13-November 13, 1863) contains another account of the Battles for Chattanooga (pp. 22-31), and discussion of slavery and both sides of the conflict. Volume III (September 25-November 26, 1863) describes travels through Missouri with a German friend, and also covers the Battle of Chattanooga, but more briefly and informally. It may have served as a field notebook. Volume IV (November 15-December 15, 1863) contains further discussion of the Chattanooga Campaign and the war, as well as a description of people that Thompson encountered during his travels to Brooklyn, New York.

The Lecture Notebooks series contains two items: a rough draft and an apparent final draft of a speech on the Battles for Chattanooga, given by Thompson at Harrow School on March 7, 1865. The lecture gives a very detailed description of many aspects of the battle, including troop movements, casualties, supplies, and the role of the United States Sanitary Commission.

The Documents series contains an 1862 "Requisition for Forage" for the Confederacy, and essays entitled "Then and Now at the University of Cambridge" (1918) and "The American Lectureship" (n.d.).

The Maps series contains just one item: a manuscript map illustrating the geography and positions of troops at Chattanooga on November 23, 1863.

The Printed Materials series, spanning 1865-1941, primarily contains printed materials related to Thompson's proposed lectureship on American history at Cambridge. Also included are several obituaries for Thompson, and a book by Christopher Chancellor, Thompson's great-nephew, containing excerpts from the diaries and letters. Published in 1971, the book is entitled, An Englishman in the American Civil War: The Diaries of Henry Yates Thompson, and is housed in the Clements Library's Book Division.

This collection pertains to Horace Holley's trip from Boston, Massachusetts, to Lexington, Kentucky, in 1818. Holley regularly wrote to his wife and kept a diary while visiting cities such as New York, Philadelphia, Baltimore, Washington, D.C., and Lexington, and while traveling through Massachusetts, Connecticut, New York, New Jersey, Pennsylvania, Maryland, Ohio, and Kentucky. He described his social life, the scenery, various colleges and universities, and other aspects of his travels.

This collection (79 items) pertains to Horace Holley's trip from Boston, Massachusetts, to Lexington, Kentucky, in 1818.

The Correspondence series (78 items) includes 3 letters that Horace Holley wrote to his parents while studying at Yale College (February 22, 1802-June 21, 1803); 2 letters that Holley wrote to Peter DeWitt, a friend, about religion and Holley's impression of New York City (February 8, 1804, and February 24, 1804); and 1 letter that Holley wrote to Samuel Wilson, acknowledging a Latin-language poem that Wilson had composed in his honor, printed on the back of the letter (February 20, 1827). Mary Austin Holley received a letter from Charles Caldwell on March 20, 1829, about Caldwell's attempts to sell copies of her late husband's biography, and 2 undated letters from an anonymous correspondent.

From February 5 to August 3, 1818, Holley wrote 69 letters to his wife while traveling from Boston, Massachusetts, to Lexington, Kentucky, and back. He traveled through Massachusetts, Connecticut, New York, New Jersey, Pennsylvania, Maryland, Ohio, and Kentucky, and wrote most frequently from New York City, Philadelphia, Baltimore, Washington, D.C., and Lexington. Holley reported on his social engagements, including balls, parties, and dinners with prominent residents. While in Lexington, he frequently dined with Henry Clay. Holley commented on each city's social customs and, to a lesser extent, interactions between persons of various Christian denominations, including Presbyterians, Baptists, and Unitarians.

While in Washington, D.C., Holley visited the United States Senate and House of Representatives. He commented on speeches and debates about various political topics, including international news regarding Spain, South America, and France. He met politicians, including James Monroe and John Quincy Adams, and recounted a visit to the White House. After leaving the capital for Virginia, Holley wrote about Mount Vernon, plantation slaves, and a coal mine.

Horace Holley kept a Diary (229 pages) from February 3, 1818, to August 9, 1818. His daily entries provide additional content about many of the same experiences that he described in his correspondence with his wife, though he wrote much more extensively on his visits to Yale College, a New York City medical college, and the College of New Jersey (now Princeton University). Most entries reflect his daily activities, which included attendance at balls, parties, lectures, and religious services; visits to museums; and dinners or meetings with numerous individuals. Holley's diary entries became much shorter over time. Many of the July and August entries contain only a few words.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856. The party embarked for their western journey on May 21, and proceeded to Niagara Falls, stopping several times along the way and often visiting with family or friends in the area. The group enjoyed seeing Niagara Falls, which Mrs. Arnold described in detail (pp. 17-22), and spent many of their leisurely days honoring social engagements, when not in transit. Eventually, the vacationing party wound their way through the "Queen's dominions" to Detroit and, later, Chicago, where the diarist registered her surprise after seeing women performing manual labor: "I saw a woman riding a horse, for a man to plow out even. It is quite common to see the lower class of women in the field a hoeing in this country" (p. 50). After moving southward from Chicago, the group began a return trip to the east coast, visiting many of the same locales that colored their earlier travels, and spending time in Buffalo near the home of former president Millard Fillmore. The account of this trip concludes with Arnold's return home, but she resumed her writing during a trip to Bridgeport and Stratford, Connecticut, later in the summer and into the fall. Additionally, the diary contains four recipes (pp. 134-137) and travel-related notes, including several addresses of acquaintances acquired along her journey. The diary paints a clear picture of western travel in the antebellum North.