Collections

The William M. Muth collection contains diaries, photographs, and documents concerning Muth's experiences in Germany and the Netherlands in 1939 and his United States Navy service in the Pacific from 1942-1943.

The William M. Muth collection contains 2 diaries, 40 photographs, 2 envelopes of photographic negatives, and 4 documents concerning Muth's experiences in Germany and the Netherlands in 1939 and his United States Navy service in the Pacific from 1942-1943.

William M. Muth wrote 2 Diaries. The first (5" x 8") pertains to his life and travels in Europe from January 1, 1939-November 7, 1939, with daily entries covering January 1-February 5, March 19-May 14, and August 13-November 7. Muth described his life in Munich, Freiburg, and Heidelberg, Germany, and his visits to Austria, Hungary, Switzerland, Liechtenstein, and Italy. He wrote about his daily activities and social life and occasionally commented on anti-Semitism and increasing international tension. Muth reacted negatively to an anti-Semitic lecture and other propaganda (January 25, 1939), though he admired Adolf Hitler's oratory skills (January 30, 1939). By late August, the United States Consulate recommended that American citizens leave Germany, and Muth discussed his efforts to leave while noting reports of Polish armament and German militarization. On August 26, he traveled to Amsterdam. His entries from the first week of September reflect his efforts to return to the United States amidst the outbreak of war after Germany's invasion of Poland. He reacted negatively to perceived British exceptionalism and to Great Britain's declaration of war. After a brief return to Germany to gather belongings, Muth sailed for Baltimore on the SS Black Falkon on October 25. He arrived around November 7, the date of his final entry.

Muth's second diary (3" x 5") contains brief daily entries about his experiences on the USS Curtiss from January 6, 1942-August 2, 1943. He was stationed in Hawaii, New Caledonia, and Australia, and traveled to ports such as Pearl Harbor, Palmyra Atoll, Nouméa, Sydney, Perth, and Adelaide. In addition to noting his activities, such as flights and games of tennis, he occasionally commented on his wife and marriage.

The Photographs and Negatives series is made up of 38 snapshots and 2 larger photographs of United States sailors, soldiers, military buildings, and aircraft, taken between 1941 and 1944. Several portraits and one of the large group photographs are labeled. One picture shows a mock medal, the "Distinguished Skragging Cross." Many of the photographs were taken in Perth, Australia. The 2 envelopes of photographic negatives primarily depict uniformed military personnel.

Cablegrams and Ephemera include 2 cablegrams that William M. Muth sent to his wife and father on November 30, 1943, with his request that they stop sending mail. The series also has Muth's photographic identification card from the International Student Club in Munich, Germany (1938/1939), and his naval aviator certificate (September 1941), which is housed in a leather wallet. The final item is a certificate of gratitude for Muth's World War II service (July 15, 1946).

Presbyterian clergyman, longtime pastor of the First Presbyterian Church of Ann Arbor, Michigan, 1934-1951; correspondence, copies of essays and book reviews written for religious periodicals, sermons and addresses, mimeographed study notes of talks given in Detroit before the Men's Club for the Study of Religion, religious and literary notebooks, and travel journals.

The series in the collection are: Biographical; Correspondence; Writings; Speeches, sermons, lectures; Miscellaneous notes; Scriptures; Literary Studies; and Scrapbooks, journals, etc.

William R. Ringer was a student at the University of Michigan Law School from 1920 to 1922. Collection consists of three volumes of detailed diary entries interspersed with ephemera collected while a student.

The William R. Ringer papers document his time as a law student at the University of Michigan from September 1920 to June 1922. The papers are organized into two series Diaries and Background.

A. L. Williams family of Owosso, Michigan. Personal and business correspondence of A. L. Williams, Owosso, Michigan pioneer, railroad entrepreneur, and spiritualist; and personal letters of other members of the family, including May Williams Dewey, wife of E. O. Dewey (Thomas E. Dewey family); and miscellaneous newspaper clippings, business ledgers, and personal and business diaries concerning business affairs and daily activities; "spirit messages" received from departed family and others; also photographs.

The Williams Family [Owosso] collection consists of 2 linear feet of material. It includes the personal and business papers of four generations of Williamses from 1838 to 1953. However, the bulk of the material relates to the family of Alfred Leonzo Williams between 1860 and 1890.

Internationally recognized librarian; director of the University of Michigan Library. Correspondence and subject files relating to professional activities.

The Bishop papers consist of personal and professional files documenting William Warner Bishop's activities apart from his work as librarian at the University of Michigan. The librarian's files were separately received and continue to be maintained as part of the records of the University of Michigan Library.

The Johnson collection consists primarily of letters between W. D. Johnson and his wife, Jane, during the Second World War, but includes letters from family and friends as well. The collection provides perspectives on both the home front and the European war front.

The Johnson papers consist primarily of letters between W. D. Johnson and his wife, Jane, during the Second World War, but includes letters from family and friends as well. Johnson also kept a few miscellaneous issues of Stars and Stripes, a map of northeastern France, and a journal in which he wrote sporadically.

Both Johnson and his wife are keen and intelligent writers and observers. Their letters show the anxiety and concern for each other, but also give insight into the larger picture of the home front, the war, and family and friends.

This collection has two main points of interest. First is the home front, described eloquently by Jane. She went to work immediately after Johnson left for training in Missouri, and quickly found a reasonably well-paying job at the Katharine Gibbs School. Although her salary was far less than that earned by women working in the war plants, Jane still brought home $160 per week. Her letters are filled with discussion of the effects of rationing and the constant scramble to find consumer goods and foodstuffs. Her letters also suggest how women whose husbands or boyfriends had been sent overseas banded together to create tight-knit social circles.

The second area of interest is the war front. Johnson writes to his wife frequently, though he rarely speaks of the horrors of the front. Partly because the Army censored his outgoing mail, Johnson rarely mentioned specifics about military events, but his journal and manuscripts chronicle his experiences in France and Belgium, and provides some useful information on the battles he survived, including the Battle of the Bulge. The contrast between his letters to his wife and his journal makes an interesting and useful comparison.

Johnson's letters indicate a dislike of different nationalities, particularly detested the French: "Gee, I love the French. They're so lazy, so dirty, so unworthwhile, they whimper and whine." Elsewhere, he wrote "The French have thoroughly sacked the country, we're perfect gentlemen compared to the Russians and the French." After witnessing the atrocities at Nordhausen, he concluded that the Germans were completely unworthy of sympathy. Letters received from Johnson's friend, Lt. Col. J. B. Coolidge stationed in the Philippines, provide insightful commentary on racial perceptions of the Japanese and Koreans. "The Jap is not so much hated for what he does but he is despised as a human being. His own ruthlessness and his inhuman methods so that the passion has become an automatic reaction."

The W. D. Johnson collection also illustrates the attitudes of enlisted men toward officers. Johnson considered his officers among the worst pillagers in France and Germany, and opined that the "Army suffers inefficiency beyond imagination because it does not enjoy sufficient public sanction to go all the way with its measures -- must continuously compromise."

Philo E. and Fannie E. Pettibone Wright family of Detroit, Michigan. Personal papers of Fannie Wright with her husband Philo, her brother Sherman Pettibone, her daughters Virginia, Maude, and Evelyn, her son Philo S., and other members of the family, concerning family affairs and the genealogy of the Wright and Pettibone families.

The collection has been arranged by name of family member. Included is personal correspondence of Fannie Wright with her husband Philo E., her brother Sherman Pettibone, daughters Virginia, Maude, and Evelyn, son Philo S., and other members of the family, concerning family affairs and the genealogy of the Wright and Pettibone families. There are also fifty-seven volumes of Fannie E. Wright's diaries, 1863-1925, recording family news, social events, and home activities in Detroit, Michigan. Also of interest are account books of the Sherman Pettibone farm of Tallmadge, Ohio, and account books of Philo S. Wright, 1893-1913. Photographs in the collection consist of individual and group portraits of family members; photographs of family homes; and photographs of boating on the Detroit River.

The Zelona Eaton journal is the diary of a Baptist minister from Troy, Ohio, who was active in the local anti-slavery and temperance movements. The volume is composed of a diary, in which Eaton discussed his ministerial duties and local issues concerning abolition, temperance, fornication, and sodomy (1843-1844); 3 pages of accounts for house-building materials (1843-1844); 9 philosophical essays with an introduction (undated); and 2 letters addressed to Lottie Churchill of Washington, Vermont (1823).

The Zelona Eaton journal is the diary of a Baptist minister from Troy, Ohio, who was active in the local anti-slavery and temperance movements. The volume is composed of a 95-page diary that Eaton kept from October 31, 1843, to September 17, 1844; three pages of accounts for house-building materials (December 1843-January 1844); 8 philosophical essays with an introduction (undated); and 2 letters addressed to Lottie Churchill of Washington, Vermont (1823).

In the diary, Eaton wrote about his daily life (health, food, family, and building a new house) and the activities of his church community in Troy. He wrote descriptions of his ministerial duties, such as travelling to meetings and conferences, visiting parishioners, performing marriages, lecturing, leading prayer meetings, raising funds for missionary work, and writing sermons. Eaton also described his intellectual and spiritual life in Troy. He attended a Millerite lecture (November 15, 1843), a lecture on phrenology (November 9, 1843), and multiple anti-slavery lectures (November 29, 1843; January 19, ,March 2 and 10, April 1 and 27, 1844). He often read the Cross and Journal and the anti-slavery paper The Emancipator, which some of his friends had procured for him. In the fall of 1843, he recorded thoughts on his own spiritual health, writing that he was, "Greatly distressed about my situation in temporal things...I have reason to think God is against [me]" (November 17, 1843). Eaton also kept track of some of his finances, which he worried about frequently, and often noted food and daily house work. He mentioned making sausages and vinegar, and purchasing coffee, cinnamon, buckwheat flour, eggs, rice, and apples.

Much of the journal concerns African Americans and the anti-slavery movement. On at least two occasions, Eaton interacted with two free African Americans: he visited a man named Mr. Newsome and loaned him money, and purchased items from another man named Mr. Smith. Registering the intensity of anti-slavery activities in his community, Eaton described the many anti-slavery lectures, debates, and prayer meetings that he attended. At the meetings, they discussed questions such as whether Congress should abolish slavery in Washington D.C. without the consent of the city's inhabitants, and what people who lived in free states could lawfully do to end slavery in the slave states (December 10, 1843). Eaton also served as the secretary for a group of women who formed a "ladies Society to educate colored persons" (December 3, 1843). He traveled one hundred miles to Brown County to visit what he described as a "Colored Association," perhaps a settlement of free African Americans, reporting, upon his return, that he "was much interested at the Association, mostly by the talent exhibited. They showed about as much attention to me, as an Association would have shown to one of their ministers (September 8, 1844)."

Eaton also recounts several controversies surrounding sex in his community. On March 14, 1844, Eaton wrote that he felt "exceedingly afflict[ed]" to have "Learned of an aggravated case of fornication by two of the members" of his church. A month later he excluded two parishioners from church service "for lewdness" (April 29, 1844). Eaton also gave an account of a case of "buggery." Minister T.A. Warner had "been accused of buggery, but not proved guilty [in a church trial]" and claimed to Eaton not to be guilty (July 25, 1844). Before his church, however, Warner had "Confessed the attempt & attributed it to a habit contracted when a boy." Eaton and a Brother Whitman informed Last Creek Church of the incident "because [they] thought, such a thing had much better go before a man than to come after him" (March 2, 1844) Eaton clearly felt disturbed by Warner’s purported behavior but what is especially noteworthy is the matter-of-fact tone Eaton used in writing about the situation.

Starting at the back of the volume, Eaton wrote 8 "dissertations," with an introduction and a transcript of a letter, that explore moral, religious, and philosophical questions (pages 162-98). Eaton's goal was to "attempt to enter into the immaterial world, & investigate the properties of spirit" (page 160).

• Dissertation 1: Methods, What is meant by a Faculty of the mind? What is meant by a principle of mind?
• Dissertation 2: Understanding
• Dissertation 3: Taste
• Dissertation 4: Will
• Dissertation 5: Liberty
• Dissertation 6: Natural & Mortal Agent
• Dissertation 7: Good and Evil: Dr. Hendrick's Lecture on Good and Evil
• Dissertation 8: Difference between Natural good and evil & Moral good and evil

Many of the essays have commentary labeled "Dr. Henricks Remarks" or "Professor's Remarks." These are brief notes and criticisms of the essays.

The two letters are addressed to Lottie Churchill, wife of Arthur Churchill, of Washington, Vermont (1923). One is from her cousin Cretia from Walla Walla, Washington (3 pages), and the other is from her friend Estella, from Morrisville, Vermont (8 pages). Both letters focus on personal news and mention food and cooking.

This collection is made up of correspondence, diaries, financial records, legal documents, photographs, speeches, and ephemera related to Ziba Roberts of Shelby, New York, and his family. Much of the material concerns his service in the 28th New York Infantry Regiment during the Civil War, veterans' pensions, reunions, genealogy, and estate administration.

This collection is made up of correspondence, diaries, financial papers, legal documents, photographs, speeches, printed items, and ephemera related to Ziba Roberts of Shelby, New York, and his family. Much of the material concerns his service in the 28th New York Infantry Regiment during the Civil War, veterans' pensions, reunions, genealogy, and estate administration.

The Correspondence series (approximately 110 items) includes a group of 17 items (1826-1852) related to the family of James Harland, an ancestor of Cynthia Dewey Roberts. Harland, who lived in Manchester, New York, received letters from his son William, who moved to Clarksfield, Ohio, around 1839. Shortly after his arrival, William described local marshes and discussed his land and the prices of various crops. His later letters concern his financial difficulties and his Christian faith. A letter of September 3, 1841, includes a small manuscript map of property lines.

The remaining correspondence pertains to Ziba Roberts and, to a lesser extent, his wife and children. The first item is a letter from his sister Henrietta dated March 14, 1858. Roberts regularly corresponded with family members and friends while serving in the 28th New York Infantry Regiment between January 1862 and April 1863. In his letters home (around 20 items), he described aspects of military and camp life, including food, hygiene, illness, long marches, and general boredom; several items concern his experiences in occupied Winchester, Virginia, in the spring of 1862 and his treatment after his release from Confederate prison. He sometimes commented on news of the war, expressing confidence in a Union victory. During this period, Roberts occasionally received letters from family members at home, who discussed farming, religion, and family news (5 items).

The Roberts correspondence resumes in 1886 and continues as late as 1937; most date between 1889 and 1912. Roberts received a series of letters from William W. Eastman in South Dakota, who wrote at length about his financial difficulties. Most of his late correspondence concerns Civil War veterans' affairs, particularly related to pensions and reunions. Some writers complained about the difficulty of receiving a pension, the health issues that affected former soldiers, and Roberts's own disability claim. One printed circular contains reminiscences by members of the 28th New York Infantry Regiment (printed and distributed in May 1892). In 1912, Ziba Roberts received letters from fellow veterans regarding the 28th Regiment's annual reunion; most expressed or implied a lasting sense of comradeship with their fellow veterans, though many declined the invitation on account of poor health or other circumstances (with some reflecting on whether deaths would put future reunions in jeopardy).

The latest correspondence, written in the 1920s and 1930s, concerns the Grand Army of the Republic, insurance policies, and Roberts and Sanborn family genealogy. One correspondent returned an essay written by Ziba Roberts in December 1916: "A Brief History of the Methodist Episcopal Church at East Shelby" (enclosed with letter dated February 27, 1924). Minutes of the 28th Regiment's 68th reunion, held in May 1929, note the death of Ziba Roberts and other soldiers.

Ziba Roberts wrote two Diaries between November 14, 1861, and December 31, 1862. His daily entries concern aspects of his service with the 28th New York Infantry Regiment in Maryland and Virginia, including his imprisonment in 1862. He wrote about marches, guard duty, drills, health, and rations.

The Documents and Financial Papers series (74 items) includes legal documents and financial papers dated 1864 to 1940. Correspondence, indentures, and mortgages pertain to land ownership, management of decedents' estates, and a legal dispute between William W. Dewey and Seneca Sprout in the 1890s. Four items are Grand Army of the Republic commissions for Ziba Roberts, dated between 1918 and 1922. One group of tax receipts pertains to payments made by Ziba and Cynthia Roberts as late as 1940.

The collection's account book originally belonged to Ziba Roberts in the late 19th century. Roberts recorded around 35 pages of accounts between around 1884 and 1919, including records related to everyday purchases of food and other goods, a female domestic worker's wages, road construction, and estates. A later owner recorded tax payments for the years 1922-1944.

The Photographs series consists of 2 photograph albums and 8 loose items. Together, the photograph albums contain around 120 cartes-de-visite, tintypes, and cabinet cards. These items consist of studio portraits of members of the Roberts, Dewey, Wolcott, and Sanborn families, as well as additional friends and family members. Most of the pictures, which feature men, women, children, and infants, were taken in New York.

The loose items are made up of photographs of Ziba Roberts, including a heavily retouched portrait and a corresponding print of the original image; portraits of soldiers in the 28th New York Infantry Regiment; pictures of Colonel Dudley Donnelly's tomb; and a group of soldiers posing by the High Water Mark of the Rebellion Monument at Gettysburg. Additional items show a group posing for a souvenir photograph after a "balloon route trolley trip" in Los Angeles, California, and members of the Sprout family standing in front of their home.

The Speeches, Printed Items, and Ephemera series (30 items) includes Civil War materials, such as scores for the songs "We're Marching on to Richmond," "The Passing of the Veteran," "We Old Boys," and "Have You Got the Countersign"; and a printed booklet of war songs issued by the Grand Army of the Republic and related veterans' societies. Other items pertain to veterans' reunions and reminiscences. The series also includes two typed carbon copies of postwar speeches given by Ziba Roberts, "Seeing Lincoln" and "Lecture on Army Prison Life."

Additional pamphlets and ephemeral items concern New York political reforms, cholera, and a meeting of the descendants of Henry Wolcott. One newspaper clipping describes the career of William Ziba Roberts. The series includes a biography of George Dewey and history of the Dewey family (Adelbert M. Dewey, 1898). The final items are World War II-era ration books, with many stamps still attached.

The Genealogy series (21 items) is comprised of records related to the Roberts and Dewey families, and to the ancestors and descendants of Ziba and Cynthia Dewey Roberts. A manuscript volume contains approximately 35 pages of family trees; registers of births, marriages, and deaths; and the military service of Daniel Roberts (Revolutionary War) and Ziba Roberts (Civil War). Other items include additional registers, death notices, and notes.