Collections : [University of Michigan William L. Clements Library]

This travel account of Abbé Montesquiou was written in 1798 three years after his trip to American from 1758-1832. The journal covers Montesquiou's travels as well as his thoughts on America, Canada and the mid-Atlantic areas he visits.

Montesquiou's 'journal' is not a standard travel account: it goes beyond pure description to include discussions of the philosophy and the history, the people and government of the nation. The journal appears to have been written following the Abbé's return to France with internal evidence suggesting 1798 as the most likely date. Perhaps because of the time that had elapsed between his voyage and its writing, the journal includes as many opinions on his experiences in North America as it does actual description of what he has seen. Montesquiou is naturally analytical in his writing style, and he has a penchant for 'augmenting' his personal observations with views and opinions that appear to have been culled from written sources. Thus his discussion of the Philadelphia Yellow Fever epidemic of 1793 contains information that may have been derived from the opinions of contemporary scientists, and his discussions of the relative merits of monarchy and democracy are sufficiently generic that the American context seems almost incidental.

Montesquiou is generally an unsympathetic observer of the young United States; while he appreciates the scenery and the productivity of the nation he is strongly critical of the hypocrisy of 'Republican' slaveholders, of the nation's leaders -- particularly Washington and Jefferson. While he admires the Philadelphia prison system, he is repelled by what he considers the crass, ultra-capitalist sensibilities of Americans. Among the more interesting aspects of the 'journal' are his extended discussions of the prison system and a theory of crime and punishment, slavery, the American character, and democracy and monarchy.

The John Peterkin journal includes letters written by Peterkin, a Scottish immigrant to Virginia and Georgia in 1817-1819, to family and friends in Scotland and Pennsylvania, as well as writings by William Russell, a later owner of the journal. Peterkin wrote about his thoughts on slavery, the displacement of Native Americans, and democracy.

The John Peterkin journal contains approximately 200 pages of entries, including letters written by Peterkin to family and friends in Scotland and Pennsylvania, lists, copies of letters, and writings by William Russell, a later owner of the journal, which are scattered throughout.

The majority of the journal resembles a letterbook and contains correspondence that Peterkin wrote to his family and his sweetheart, Harriet, between 1817 and 1819. In his letters, he described his journey from Scotland, including smuggling a companion onboard the ship (August 14, 1817); his first impressions of the United States; his negative feelings toward slavery and the displacement of Native Americans; and his ideas about democracy and the War of 1812.

On July 5, 1818, he wrote a letter to Harriet describing a visit to Powhatan, Virginia, and for several pages discussed the story of Pocahontas and the treatment of the Powhatan by settlers, which he found reprehensible. He also opined that whites "have no right to this country." In an additional letter of the same date, written to James Ross in Scotland, Peterkin described the brutality of slavery, particularly in the Deep South. He further explored this topic in his last letter in the book, dated August 4, 1819, in which he called Georgia "semibarborous" and stated, "I read in the declaration of the independence of this Country that all men are born free and equal, but I cannot look out door or window that I do not see the directest lie given to the assertion… it certainly appears to any reflecting mind a strange view of contradiction, and were it not that it involves consequences of so tragick a nature, it would be truly laughable." Peterkin also discussed signs of western expansion (July 5, 1818), the aftermath of the War of 1812 (March 27, 1818), and compared his experiences in Virginia and Georgia (March 25, 1819).

The journal also includes writings during the 1830s by a later owner, William Russell, of Augusta, Georgia, who wrote poems, lists, and a few letters in the volume. Several of his poems concern the beauty of nature and his longing to return to Scotland, and his writings describe his travels in New York City (January 24, 1838) and Philadelphia (January 25, 1838). His entries are scattered throughout the volume, but the two hands are easily distinguishable.

This volume contains a journal and two essays composed by New Hampshire native John Wheeler in 1859. He kept the journal between December 1858 and September 1859, detailing his experiences after moving to Albemarle County, Virginia, to teach school. He later wrote an essay in which he reflected on the cultural differences between New England and Virginia. In a second essay, he discussed "the three learned professions": law, medicine, and divinity.

This volume (205 pages) contains a journal and two essays composed by New Hampshire native John Wheeler in 1859. He kept a journal of his travel to, and experiences teaching in, Albemarle County, Virginia, between December 1858 and October 1859 (pp. 1-137); wrote an essay based on his experiences, focusing on cultural differences between New England and Virginia (pp. 139-174); and composed an essay on the professions of law, medicine, and divinity (pp. 187-216).

The first, and largest, portion of the volume is the journal Wheeler kept between December 1858 and October 1859, while he traveled to Albemarle County, Virginia, to teach school. The first two pages contain an introductory essay on the virtues of traveling, and pages 3 through 21 recount his journey from New Hampshire to Virginia, beginning on December 21, 1858. He mentioned multiple sightseeing destinations along the way, including Plymouth Rock (p. 5), and arrived in Charlottesville, Virginia, on December 31 (pp. 16-17). There, he made the acquaintance of the Durrett family, with whom he remained close throughout his stay in the South.

Wheeler began to keep regular journal entries on January 1, 1859 (p. 21), and thoroughly described his life as a schoolteacher, as well as his impressions of southern scenery and customs. Many entries mention the violent treatment of slaves, including men being lashed for stealing a pig (p. 77) and a legal case that ended with the sentence of execution (p. 84). Wheeler often attended religious services, commented on southern hospitality, and described the scenery, particularly the Blue Ridge Mountains. Wheeler did not keep his journal between January 23 (p. 67) and July 4 (p. 70), though he recorded the dates of planting and ripening of several crops (p. 68).

Wheeler left Albemarle County on September 26 (p. 121) and traveled to Luray, Virginia, where he witnessed the hanging of a female slave (pp. 123-126). From there, he traveled to Alexandria, where he provided a detailed account of a visit to Mount Vernon, home of George Washington (October 8, pp. 132-137). The journal concludes with a brief closing statement on page 137.

In the second section is an essay that Wheeler composed after he returned to his home in New Hampshire (pp. 139-174). He wrote about his impressions of the South and his experiences, often commenting on the differences between customs in Virginia and in New England.

The third part of the volume contains an essay about the history and characteristics of "the three learned professions": law, medicine, and divinity. It begins on page 197 and continues through page 216, though pages 176 to 184 are blank.

Three clippings from published works are laid into the journal: an image of King Umberto I of Italy, recently assassinated (pp. 174-175); and two pages of poetry (pp. 180-181).

The Lucius Chapman journal is a closely-written account of a man's two month service as Chaplain of the 110th Ohio Infantry Regiment.

The Lucius Chapman diary is a closely-written account of a man's two months in the service. An educated and sensitive man, his constant themes are loneliness, the impoverished moral condition of the army, and religious services.