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The Isaac Bonsall journals is a four volume collection documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. The journals describe the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and document the vast network of Quaker communities that he encountered throughout this region.

The Isaac Bonsall journals consist of 4 volumes (234 pages total) documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. Volume 1 is 41 pages covering from September 9-October 18, 1803; Volume 2 is 45 pages covering from September 17-30, 1803; Volume 3 is 93 pages with a list of the trip's expenses on the back page, covering September 2, 1806-January 19, 1807; and Volume 4 is 55 pages with a list of the trip's expenses on the back page, covering July 12-November 17, 1823.

The journals describe both the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and the vast network of Quaker communities that Bonsall encountered throughout this region. Each journal contains detailed information on the terrain covered, daily miles traveled or the day's activities, the number of houses and housing stock in each town or settlement visited, the quality of the soil or productivity of local crops, Friends Meetings attended (always noting the size of the gathering, the quality of the participants, and occasionally the matters discussed), and the names of the Quakers, Indians, and lodging owners that his traveling group encountered. In addition to providing insight into early 19th Century Quaker-Indian relations, Bonsall's accounts provide a snapshot of the development of many burgeoning centers in what was then the western regions of America and Lower Canada over these years.

The first and second journals cover the dates September 9-October 18, 1803, and September 17-30, 1803, respectively and describe the same missionary journey from Pennsylvania, through western New York, up to the Canadian side of Niagara Falls, and the trip back to Pennsylvania. For this trek, Bonsall traveled on horseback with two other men: Isaac Coats and James Wilson; all three were agents of the Philadelphia Society of Friends under the appointment of the Yearly Meeting Committee of Indian Affairs. Their charge was to visit the Seneca Indians and the Quaker missionaries living with them, to report on the progress of the missionary work, and to convene with the Seneca chiefs to inquire about establishing additional Quaker settlements close to the reservation at Geneshunguhta.

The group arrived at the first settlement of Indian cabins on September 17 (vol. 1, p.6). Soon after, they stayed at the Quaker's settlement located near Geneshunguhta on the Allegheny River, just north of the Indian Chief Cornplanter's property. The Indians there were eager to meet the visitors and to show appreciation for the Quakers' efforts (vol. 1, p.10). The following pages include transcriptions of the speeches given by the Quakers, Cornplanter, and other Indians on the current Indian-Quaker situation and suggestions for improvement. The Quakers were interested in expanding their missionary presence by buying 692 acres of property that adjoined the reservation from the Holland Land Company and sending additional Friends to settle the area. The Indians seemed generally satisfied with the current situation and valued the Quaker's generosity and good advice that led them to stop drinking "spirituous liquors" (vol. 1, p. 29). However, they requested an additional plow, yoke of oxen, and various farming tools as additional aid. They also requested that the Quakers take a few of their boys back to Philadelphia to train them in modern agricultural practices. Throughout the recounting of the speeches and description of the meetings, Bonsall included notes on eating and smoking, and detailed various improvements made to the town, including house construction, decorations such as glass windows and curtains, and clothing (vol. 1, p.24).

The group left for the next reservation on September 27 and visited some Delaware Indians on the 29th (vol.1, p.29). Over the next five days (September 31-October 4th) they traveled on to Lake Erie and Niagara Falls, which "fed the eyes greedily" (vol.1, p.31). On this leg of the journey they stayed with Chief "Young King" Sachem and Red Sachet of the Six Nations and crossed into Canada where they found a small garrison of British soldiers. Bonsall described the falls: "rising to see the great and stupendous Works of Nature for the Sight of which some have crossed the mighty Ocean...it being awfully grand and sublime beyond what art could effect the Pencil delineate or Tongue or Pen describe" (vol.1, p.34). On October 4, they started the return journey, on which they attended various Friends Meetings (vol.1, p.35) and met Jacob, an Indian Blacksmith, who seemed to have taken to the industrious Quaker lifestyle. "Jacob wears his Trowsers yet and we hope will keep to them and is a sober industrious fellow -- he informed us that none of their People used Wiskey that the Chief would not allow of it" (vol. 1, p.36). They traveled through York (the capital of western Canada), by Canandaigua, where they saw some large and elegant houses, and followed the Susquehanna, staying with generous Friends along the way.

These two journals share much of the same language and content and are likely either based on a common set of notes taken during the journey, or, possibly one is an earlier draft of the other. Language in the journals, as well as the relative scarcity of corrections in both volumes, suggest that they were written after the journey. Though similar, each text contains large passages of unique content. The entry for September 29, 1803, in volume two, for example, contains an extended passage in which Chief Flying Arrow asked the Quakers if they kept slaves. It also mentions that the Chief's daughter is "a modest good looking Woman" (vol.2, p.40). These two notes are missing from volume one. Likewise, the first volume contains passages not found in the second. Of note is a thorough description of the Seneca Indian's dress and housing stock (vol. 1, p.24-25). A close reading of both versions is necessary in order to construct the most complete account of the journey.

The third journal covers Bonsall's journey from September 2, 1806-January 19, 1807, when he and fellow Quakers Holliday Jackson, John Philips, and Nicholas Waln, Jr., traveled to the Allegany, Cattaraugus, and Tonawanda Seneca, revisiting many of the settlements and reservations of the 1803 trip.

The group started off from Bonsall's home in Uwchlan, Pennsylvania, and by September 9th had arrived at the first Indian Settlement at a town called "Cold Springs," close to Geneshunguhta. They found the community greatly improved (vol. 3, p.3). Bonsall is particularly impressed with the roads built by the Indians which were "remarkably well executed and would be well worth the attention of the frontier white inhabitants" (vol. 3, p.3). The group met with Cornplanter on September 14 and entries from the next 5 days include transcriptions of a series of Quaker and Indian speeches, which describe the changes to the community and note the current dynamic of Quaker-Indian relations (vol. 3, p.4-37). Of interest is a discussion between Chiefs and the Friends about how the money raised to benefit the Indians by the Quakers had been spent on various tools, construction, and missionary projects (vol. 3, p.20-25). On September 16th, Bonsall complained of the lack of a reliable interpreter (vol. 3, p.26). In general, however, Bonsall was pleased with the reservation's increasing industry and economy. He noted that he felt his work had not been in vain, and described visiting different tribes and leaders. This journal also contains a transcription of a "Letter from the Committee" to the Seneca Nation; the letter encouraged a continuing commitment to sobriety, a basic statement of Quaker philosophy, and appealed to them to love and know the Christian God (vol. 3, p. 31-33).

The group next traveled to the town of Erie, New York, which Bonsall described at length (vol. 3, p.41). They continued their travels and on October 4th reached the eastern edge of Ohio, where they joined a large 60-family meeting (vol. 3, p.46). As they traveled deeper into Ohio, Bonsall continued to note trees and soil quality, town sizes, and meetings attended. On October 19th, he met the family of his deceased wife Mary Milhouse, which was a happy occasion for all involved. The next major episode concerned the new Ohio constitution, which mandated militia participation for its citizens, a conflict with the Quaker tenet of non-violence. The group received instructions on how to lobby the State Congress at one of their "four Monthly Meeting[s]" in Concord, Ohio, on October 20th (vol. 3, p.52-54). By December 4th, they arrived at Cincinnati to meet with Governor Edward Tiffin and various prominent congressmen (vol. 3, p.78-81). These meetings went well and the politicians were sympathetic to the issue; they seemed eager to defend the Quaker's religious liberties.

The group started the return journey on December 8th, and on the 21st, again stayed with Bonsall's brother Edward Bonsall in Short Creek, Ohio. There they attended a "Meeting which was very large and an opportunity wherein the peculiar regard of heaven was signally manifest by the the [sic] breaking of bread and distributing to the multitude" (vol. 3, p. 84). On January 19, 1807, the group returned to Philadelphia, having traveled 1950 miles. Expenses for the journey are tallied on the back of the journal.

The fourth journal covers the period from July 12-November 17, 1823 and documents the journey made by Isaac Bonsall and his wife Ann Bonsall through Pennsylvania, New York, Ohio, and Indiana. Bonsall described meetings with Quaker groups and visits with Indians on their reservations. As in his previous journals, Bonsall described towns, trees, and soil quality, but, for this journey, he also regularly noted the quality of the roads and turnpikes and frequently complained about traveling conditions. The couple traveled by carriage, which needed a number of repairs along the way.

Early in their trip, Bonsall described the coal mines of western Pennsylvania and the series of dams along the Lehigh River used to transport the coal from the mines to Philadelphia. Bonsall marveled at the extent of the coal operations and reflected that "It is supposed the Coal cannot be exhausted" (vol. 4, p.4). On July 22nd, the Bonsalls reached Friendsville where they attended a small, solemn meeting (vol. 4, p.7). July 23, they arrived at the flourishing town of Ithaca, New York, and the next day traveled on to Waterloo, New York. Here he briefly described the keel boats and steam boats that navigated the Finger Lakes (vol. 4, p.8). By July 26, they had reached the Erie Canal, "called by some of the Dutch Clinton's big ditch" (vol. 4, p.9). In the next few pages, he described more locks, bridges, and canal structures in the area. On the 30th, they traveled to, and described, Rochester, New York, which was just then blossoming as a town, though it had only a small Quaker population (vol. 4, p. 12). The Bonsalls also toured the Rochester Cotton Manufactory which was "worked by water[;] most of the work was done by Children and young Women[,] the weaving entirely by the latter and about 3000 yds were wove per Week" (vol. 4, p.14). A few pages later, Bonsall noted population and business information from a recent "census of the Village of Rochester taken in the 7th Mo" (vol. 4, p.17). He was particularly impressed because "in 1812 no Village was here" (vol. 4, p.18).

By August 2nd, the Bonsalls arrived at Lockport, New York, and he is surprised by how much the town has grown and developed in the past two years, largely because of construction of the Erie Canal. He listed the number of new inhabitants and even detailed new professions (physicians, lawyers, mechanics) that the village boasted (vol. 4, p.15). Over the next several pages, Bonsall discussed recent construction efforts of the Erie Canal, including the use of dynamite to blast through solid lime stone. On the 4th, they set out for Niagara Falls and passed through Lewistown and Queenstown, and entered into Canada. This was Bonsall's third time viewing the cascades, but the first for his wife (vol. 4, p.19). The following day they followed the Chippewa River and finally reached a Delaware Indian Reservation by the 8th (vol. 4, p.23). Bonsall, however, was not impressed with their progress. Tensions between the missionaries and Indians were immediately apparent: "one of the Indians very freely stated to us that the reason so little was done might be ascribed to the attempt to place a Missionary among them and the adherence of a number of their People to their Missionary system which had produced great divisions among them" (vol. 4, p.24). Though many children were learning how to read, spell, and sing, some families still "lived much in the state formerly practiced by them prior to any attempts at Civilization" (vol. 4, p. 25). Other families, nevertheless, were obviously more industrious and kept apple orchards or a yoke of oxen and "knew very well that our council to them was good" (vol. 4, p.26). A few Indians reported that they were indeed following the Friends example and abstaining from drink and working hard.

On August 9th the Bonsalls returned to travel and reached brother Edward Bonsall's house near Salem, Ohio, on the 12th. They stayed in this area for the next ten days during which time they toured the area, noted how it had changed since 1814 (the last time Bonsall was in the area), and attended various Friends meetings (vol. 4, p. 27-33). Though they traveled further west to Canton, Ohio, attending Quaker meetings and lodging with fellow Friends, by the 28th they were again staying with Edward Bonsall.

From September 7 through 12, the Bonsalls kept busy attending the Friends Committee's Yearly Meeting at Mount Pleasant, Ohio, after which "a number of Friends concluded it was the best yearly Meeting they had ever had" (vol. 4, p.32). They left Mount Pleasant on the 13th and, by the 24th, had arrived in Waynesville, Ohio, for a monthly meeting of Miami. While in the area, they explored what is now known as Fort Miami, an "ancient fort of fortification the banks of which were raised a considerable height and had every appearance of having been effected at a very remote period by the labour of Man with Tools not found in America upon its discovery by the Europeans...[it is] considered the works of Man acquainted with the civil arts at a former distant period of the world" (vol. 4, p.41).

On the 26th, they arrived in Cincinnati where Bonsall's son Joseph lived. Their next stop was Richmond, Indiana, where they attended a large public meeting and stayed until October 10th, after which they headed back to Columbus, Ohio, the first leg of their return journey (vol. 4, p.46). By November 14th, they were almost to Philadelphia (vol. 4, p.53). The entire trip, Bonsall estimated, was 1874 miles "performed in 5 days over 4 months" (vol. 4, p.54). The final page contains a list of expenses for the trip.

The James Mease journal documents two trips taken by Mr. Mease of Philadelphia: the first to eastern Pennsylvania in 1835 and New York State and the second to Washington, D.C. in 1841.

James Mease kept his journal during two separate periods: during a trip through eastern Pennsylvania and New York state, August-September 1835 (pp. 1-62), and during a journey to Washington, D.C., in the summer of 1841 (pp. 63-75). Laid into the volume is a half-sheet containing a partial letter by Mease to one of his sons and some travel notes.

Although the journal is not signed, it has been attributed to Mease because of direct references it makes (pp. 16, 71) to his essay "Description of Some of the Medals Struck..." The handwriting was subsequently shown to match other Mease manuscripts in the Clements Library. Mease's On Utility of Public Loan Offices and Savings Funds by City Authorities (1836) is of interest in that the journeys recorded in the first part of the Clements Library's journal appear to have been taken to gather information for that work.

Two themes run throughout Mease's journal. The first is his strong sense of history. Mease was careful to note historical events which had occurred on sites he was visiting -- making reference both to events which he had witnessed and about which he had read. The second theme is his interest in people, particularly the "common man." Mease enjoyed the friendship and society of some of the most noted persons of his day, yet he was fascinated by a visit with an ordinary citizen, exploring that person's life story, which he would record in his journal.

The James Noble Ward journal concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, in 1843 and 1844. He described his return to New York following a furlough to his Georgia home and discussed his coursework, drill, and other daily experiences at the academy.

The James Noble Ward journal (114 pages) concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, from August 20, 1843-March 23, 1844. From August 20, 1843-August 28, 1843, he described his return to New York from his home in Georgia, where he had been on furlough. He reflected on his family and on leaving home and later commented on the scenery and his fellow passengers as he traveled by stage, steamer, and rail along the Atlantic Coast and in the state of New York.

His daily entries at West Point pertain to many aspects of life at the academy, such as classes, drilling, and leisure activities. Ward most frequently commented on his math, chemistry, and philosophy courses, and occasionally told stories about other cadets, often related to their performance in drill exercises. Some of the anecdotes are humorous, such as Ward's account of one cadet's mistakes when issuing drill orders (September 27, 1843). He sometimes discussed his expectations about graduating and made notes about his family. The diary includes descriptions of visits by General Henri Gatien Bertrand (October 28, 1843) and New York Governor William C. Bouck (November 1, 1843). Ward mentioned special occasions such as a Christmas dinner (December 25, 1843) and his opportunity to see pieces of a mastodon skeleton and a petrified head on display in the academy's library (November 15, 1843). Though he rarely commented on politics, he complained about a Congressional proposal to cut military funding in his entry of March 16, 1844.

This volume contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families.

This volume (23 pages) contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families. In the first 13 pages, Willard recounts the first part of his 1833 trip with Leander Foster to the "western country," where they distributed religious tracts entitled "The Life of Christ," published by Deacon N. Whiting of New Haven, Connecticut. The pair began their journey at Madison on the Tryon, and a day later reached New York City, where they stayed long enough for Willard to make a brief record of his impressions of the "respectable" metropolis of just over 200,000 people. From there, the men took the Sandusky up the Hudson River to Albany, and embarked on a railroad journey to Schenectady; during this stage of the trip, the author noted several aspects of the railroad's construction, designed to accommodate both steam- and horse-driven carriages. After begin accosted by canal boat representatives at Schenectady, Willard and Foster made their way along the Erie Canal via several different boats to Buffalo. The remainder of the volume is occupied by a one-page account of household goods, complete with prices (March 26, 1841); genealogical information regarding the Field, Kelsey, and Wilcox families; and an inventory of fruit trees in a Connecticut orchard. Among the volume's several enclosures is a playful recipe for "Composition Cake," which lists parts of speech among its primary ingredients; this was composed by M. E. Redfield and E. W. Tucker for a publication called "School Echoes."

The John G. Spencer collection contains diaries and incoming correspondence of Spencer, a storekeeper in Pennsylvania, on political and business topics.

The John G. Spencer papers contain four letters and two diaries, spanning 1827-1855. The incoming letters date from 1844-1855 and are from friends and colleagues. They mainly concern Spencer's political activities and allegiance. The first letter invites Spencer and other members of the Oxford Clay Club to a pole-raising (September 24, 1844). Two other letters concern Spencer's involvement with political newspapers; one from "J. Brown" requests that Spencer enroll subscribers for the Intelligencer (August 6, 1850) and the other requests several issues of the "Clay Banner", which the writer [Eqi] Justice believed Spencer owned. In the final letter in the collection, Robert Beans advocated a strong antislavery stance in answer to an apparent inquiry by Spencer (September 26, 1855).

The collection's two diaries cover October 30, 1827 to November 23, 1827 and February 27, 1834 to mid-February 1836. The first is a 16-page travel diary entitled "Memorandum of a Voyage to the Falls of Niagara in the Autumn of 1827." In it, Spencer documented his observations on the falls themselves, as well as the places he visited during the journey. On New York City, he noted, "It exceeds Phila. in commercial business, but falls short of it in respect to neatness and elegance" (October 31). He also described rides on several steamboats, and the types of settlements and wildlife he encountered at various stops. After arriving at Niagara Falls on November 9, he gave an account of standing 10 feet from the waterfall, of walking around Devil's Hole, and of an evening trip to a Tuscarora Indian village, where he noted the industriousness of the women. On his return to Pennsylvania, he described travels through Ithaca and Owego. When he arrived home, he observed that the people he met "appear to be ardently engaged in the pursuit of wealth" (November 23, 1827).

The second diary contains scattered entries over a period of approximately two years. It begins with Spencer's marriage to Elizabeth Fetter on February 27, 1834, and his comments upon "giv[ing] up the gay and giddy pleasures of youth for the more solid and mature joys of the married state." Other early entries describe social visits, work in a store, agricultural activities, and health concerns. In the later part of the diary, he described local elections (June 6, 1835) and business activities, including going into business for himself (March 7, 1835).

The Journal of a trip from Kingston, Ontario, to Cincinnati, Ohio, recounts a traveler's experiences during a journey that took him through New York and Pennsylvania in February and March 1820.

The Journal of a trip from Kingston, Ontario, to Cincinnati, Ohio, recounts a traveler's experiences during a journey that took him through New York and Pennsylvania in February and March 1820. The traveler embarked on February 24, 1820, and immediately encountered icy, rough roads and other difficulties. He noted machinery he saw on the Canadian countryside. After crossing into New York, the author visited Albany, where he observed the state legislature (February 28, 1820), and New York City. The author initially found Pennsylvania "very dull" (March 4, 1820), but later enjoyed the western countryside, despite being prevented from traveling on one Sunday when he found himself in an area where the population observed strict religious rules (March 12, 1820). On March 17, 1820, the diarist boarded a Cincinnati-bound boat, whose crew told "a great Number of Anecdotes of the late War & [portentously] of the Rascally treatment they received when prisoners." Many entries pertain to anecdotes about traveling companions and lodgings. An account of "Articles Bot" is in the back of the volume.

This volume is a typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

This volume is a 27-page typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

The Lake George camping party consisted of at least seven acquaintances: Charles W. Byrnes, Alice B. Byrnes, William L. Brown, Georgia B. Sumner, Edwin W. Andrews, Maybelle Ramsay, and R. C. Sargent. Maybelle and a man referred to as "the Doctor" left the group partway through the trip. The account, titled "Wotlarks: A Camping Journal," opens with an epigraph by William Henry Harrison Murray, followed by 24 pages of recollections. The campers embarked from Caldwell, New York, on July 31, 1892, spent 2 weeks on the lake, and then boarded a train for Boston from the area around Fort Ticonderoga on August 13, 1892.

The author of this typescript (possibly camper William L. Brown), described the scenery, meals, and notable incidents. He or she also quoted poems by P. Buchanan Read and Isaac Ogden Rankin. The 7 party members signed the final page of the typescript. Twenty-one photographs, pasted onto sturdy boards between pages of the journal, depict scenery around Lake George, the campers in their canoes, men and women posing with guns, a man fishing, the group near their tents, and other scenes.

The volume includes a carefully drawn or traced manuscript map of Lake George, marked with the places that the campers visited.

These 3 volumes pertain to the McKelligett family's annual automobile trips from their home in Warren, Massachusetts, to Québec, by way of New Hampshire, Vermont, Maine, New York, and Ontario. The scrapbooks contain manuscript descriptions of the family's travels, occasionally accompanied by photographs, maps, and ephemera.

These 3 volumes (approximately 110 pages, 110 pages, and 65 pages, respectively) pertain to the McKelligett family's annual automobile trips from their home in Warren, Massachusetts, to the province of Québec, by way of New Hampshire, Vermont, Maine, New York, and Ontario. The scrapbooks contain manuscript descriptions of the family's travels, occasionally accompanied by photographs, maps, and ephemera. The volumes are dated August 17, 1922-August 28, 1922; July 17, 1923-July 29, 1923; and August 14, 1924-August 20, 1924.

Each of the scrapbooks consists primarily of a narrative account of the McKelligetts' daily experiences, including a record of the car's total mileage, daily mileage, daily gas consumption, and daily mileage per gallon of gas. Expenses are recorded at the time of payment and in itemized lists at the end of each volume. The family took different routes each year, but visited some locations on multiple occasions. They attended religious services and celebrations at Catholic churches and cathedrals, including the Basilica of Sainte-Anne-de-Beaupré and Saint Joseph's Oratory in Québec, and visited natural landmarks such as the Old Man in the Mountain and Niagara Falls. The author often described the scenery and recorded brief stories about the family's activities, their campsites and hosts, and aspects of local culture, particularly in French-speaking areas. The travelogues also include mentions of encounters with other motorists and car maintenance issues such as flat tires.

Each of the volumes contains a printed map highlighting the McKelligett family's traveling route; the map in the first volume is extended by manuscript line drawings. Photographs include images of family members, their car, campsites, man-made landmarks, and natural scenery; most are personal photographs, though some commercial prints and newspaper clippings are also present. Additional items include souvenir scenes of New York lake regions and Toronto landmarks, a beer label from a Canadian brewery, a ticket for a trip across the Victoria Jubilee Bridge, and a receipt for a speeding ticket.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856. The party embarked for their western journey on May 21, and proceeded to Niagara Falls, stopping several times along the way and often visiting with family or friends in the area. The group enjoyed seeing Niagara Falls, which Mrs. Arnold described in detail (pp. 17-22), and spent many of their leisurely days honoring social engagements, when not in transit. Eventually, the vacationing party wound their way through the "Queen's dominions" to Detroit and, later, Chicago, where the diarist registered her surprise after seeing women performing manual labor: "I saw a woman riding a horse, for a man to plow out even. It is quite common to see the lower class of women in the field a hoeing in this country" (p. 50). After moving southward from Chicago, the group began a return trip to the east coast, visiting many of the same locales that colored their earlier travels, and spending time in Buffalo near the home of former president Millard Fillmore. The account of this trip concludes with Arnold's return home, but she resumed her writing during a trip to Bridgeport and Stratford, Connecticut, later in the summer and into the fall. Additionally, the diary contains four recipes (pp. 134-137) and travel-related notes, including several addresses of acquaintances acquired along her journey. The diary paints a clear picture of western travel in the antebellum North.

The Robert Dayton Williams journal recounts the author's voyage to Europe on the steamer Australia in September 1870. Williams described stormy weather, seasickness, daily activities, and navigation errors during the ship's passage from New York to Glasgow. The journal entries are accompanied by ink drawings.

The R. Dayton Williams journal (21 pages), entitled "Yankee Vandals Abroad, or Our Trip to Europe," is an account of the author's voyage from Albany, New York, to Glasgow, Scotland, from September 15, 1870-October 1, 1870.

The journal begins with a 2-page preface in which Williams pays tribute to the advances in nautical travel between the 1770s and 1870s and explains his reasons for visiting the British Isles. The account opens with the Williams' trip from Albany to New York, accompanied by family members, and their search for Anna's trunk on the day they were to set sail; a humorous poem recounts the latter episode. The preface and opening remarks are followed by daily entries dated September 17, 1870-October 1, 1870, during the Australia's time at sea. The opening lines of many entries, including the preface, are colored or otherwise illustrated. Illustrations (see list below) accompany most of the entries.

During the transatlantic journey, Williams commented on the food, the scenery, and his pastimes, which included games of quoits and backgammon with the captain and other passengers. Early in the voyage, the ship encountered stormy seas, which resulted in flooded passenger cabins, injuries to members of the ship's crew, and prolonged seasickness. Williams described cod fishermen along the Grand Banks of Newfoundland and compared the Anchor Line's ships with the faster vessels of the Cunard Line. Entries often report the distance the Australia had traveled and the remaining distance to Derry, Ireland, the ship's first destination. On September 29, Williams mentioned the captain's recent navigational error, which led to confusion about the ship's current position and course; the mishap resulted in a slight delay, though the course was later corrected. In his entry of September 30, Williams recalled the Hibernia, an Anchor Line steamer that had remained missing for four weeks after being blown to sea in a gale off the coasts of Ireland and Scotland. The same day, the Australia reached Derry and soon left for Glasgow, where Williams and his wife disembarked on October 1. A printed drawing of the Australia and a newspaper clipping about the Williams' journey are pasted into the first page of regular entries, and the entry of September 30 contains a table of observed latitude and longitude for September 19, [1870]-September 28, [1870].

• Two men searching for Anna Williams's trunk at the Wescott's Express freight office (page 7)
• A man and a woman on the deck of the Australia (page 7)
• Log floating at sea (page 8)
• Australia and other ships engulfed by stormy seas (page 9)
• The Williams' stateroom on the Australia (page 10)
• A man "Before and After Sea Sickness" (page 11)
• Codfish (page 11)
• Rings and target from game of quoits (page 12)
• "Cod Fishing on the New Foundland Banks" [sic] (page 13)
• Driftwood board (page 13)
• "Mr Brown's Circus Blanket," a colorful coat (page 14)
• "Forecastle Passengers" (page 17)
• Sounding line (page 19)
• Map of British Isles and coast of Holland, Belgium, and France, showing the Australia's erroneous and corrected courses (page 20)