Collections : [University of Michigan William L. Clements Library]

The Divie and Joanna Bethune collection contains correspondence, religious diaries, and an autobiography pertaining to the New York couple.

The Divie and Joanna Bethune collection contains correspondence, religious diaries, and an autobiography pertaining to the New York couple.

The Correspondence series is made up of 59 incoming letters to Divie and Joanna Bethune, which primarily relate to Divie's business interests, and 1 letter by Joanna Bethune to George Duffield (February 9, 1837). Arthur Dalton of New Orleans, Louisiana, wrote the bulk of the early correspondence, discussing the local tobacco trade and ships' movements near the city. Divie Bethune & Co. received letters from Thomas Masters about financial affairs in Liverpool and London, England. Personal letters include letters between members of the Bethune family, such as a letter from Joanna Bethune to her daughter Isabella, which alludes to the possibility of Canadian annexation (January 6, 1850).

The 22-volume Diaries series comprises the bulk of the collection, and contains material written by both Divie and Joanna Bethune. Divie Bethune filled the first 17 volumes with devotional prayers, religious poetry, hymns, and occasional daily diary entries. Each of these volumes has an identical inscription. Joanna Bethune kept 6 diaries after her husband's death, in which she reflected upon her emotions and wrote about her charity work and religious life.

Joanna Bethune's Autobiography, written in 1814, concerns her early life, emphasizing her religious conversion and religious convictions.

Frederic Olmsted’s pocket journal contains brief, almost daily entries of his life in the Union Army from January 1, 1863, to September 5, 1863. During this time, he was assigned the task of overseeing slaves on several Louisiana sugar plantations. Olmsted was taken as a prisoner of war at Brashear, Louisiana, after which he spent several weeks on Ship Island (as a parolee) before returning home to Connecticut in August 1863.

Frederic Olmsted's journal contains an account of his service with the Union Army’s 23rd Connecticut Infantry, which was attached to the defenses of New Orleans and the district of Lafourche, Louisiana. The journal is 3"x5" and is made up of brief, almost daily entries.

For January and February, his entries describe the daily life of a Union soldier while not engaged in active combat -- foraging for food, hunting, and endless drilling. Beginning in March 1863, he was involved in overseeing slaves on several sugar plantations near Houma, Louisiana. His responsibilities included shipping hogsheads of sugar and barrels of molasses, retrieving runaway slaves for return to the plantations, and sometimes delivering punishments. If he had any qualms about his duties, they are not recorded in his journal. An entry for March 14, 1863, reads: “this morning I was sent by the captain to take a Negro up to Gibson plantation and see the negro whipt 50 lashes. stayed… and had a butifull dinner.”

On June 22, Olmsted took part in a battle at Brashear City (now Morgan City), Louisiana, where he and other Federals were taken prisoner. After their parole on June 25, 1863, Olmsted described being marched to the point of exhaustion in the sweltering heat, with many parolees dying on the journey. The Union men were held briefly at the Belleville Iron Works before making their way to Ship Island, where Olmsted noted that the rations were scarce and that they lived in tents on the blazing sand. On July 29, Olmsted wrote: “This morning went into the woods 9 miles from camp for wood, had to float it down to camp by wading up to our arms in water. Sun so hot that we burnt our legs to a blister but love of country overpowers all this.” Olmsted departed Ship Island on August 4, traveled upriver to Cairo, Illinois, boarded a train for Indianapolis, and eventually made his way back to Connecticut. He returned home sick and exhausted. “I had not been shaved in over 8 months, my wife did not know me at first, but I am overjoyed to meet her and my little boy. I am ragged and dirty, have an old straw hat with only a part of [the] brim, am entirely worn out with my army service.” (August 25, 1863). On September 5, Olmsted traveled to New Haven to obtain his discharge papers, and ended his service with the Union Army.

The journal also includes several brief entries regarding financial accounts; one notation from July 3, 1889, records a meeting in Bridgeport; and a separate document gives Olmsted permission to “pass the lines at all hours.” On a "Memoranda" page at the end of the diary is a very brief note concerning an A.W.O.L. fling on November 23.

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.

The Langstroth Family papers document the activities and relationships of several generations of the Langstroth family, originally of Philadelphia, including the founding of several schools for women and African Americans, the experiences of a patient the Friends Asylum, and service in the Civil War.

The correspondence series comprises 600 items covering 1831-1955, and sheds light on the personal lives, careers, and activities of several generations of the Langstroth family. The bulk of the earliest letters, dating from the 1830s, are from Catharine Langstroth to her father and siblings. These letters concern the death of her sister Sarah, financial issues, and the health of several family members, including Margaretta, and refer to temperance (July 20, 1835 “It affords me much pleasure to know that you gathered in your hay on temperance principles”) and religious study. One letter of particular interest is dated January 3, 1839, and was written by Margaretta during a stay at the Friends Asylum in Philadelphia. It describes a harrowing series of treatments for unspecified mental problems: “My head has been cut open to the bone for 3 inches; and large [peas?] inserted; a lead placed over the slit and on the top of this a bread & milk poultice has been applied for two months… My hair has been shaved at least 6 times; and three times since the head was opened.” Margaretta also described the Asylum’s lectures, food, and other patients (“only deranged at intervals”).

Letters from the 1840s and 1850s were written by a variety of family members and document the founding of Mount Holly Institute for Young Ladies; the courtship of Thomas Langstroth, III, and Mary Hauss; and a range of religious attitudes, from Margaretta’s intense piety to Thomas’ doubt (December 12, 1853: “most all the young men in our church just before they got married have made a profession of religion, and how have they turned out! Look at them one half are as bad as they were before: but I have no right to judge.”). In early 1855, Margaretta wrote a series of letters from near Pine Bluff, Arkansas, describing her efforts at religious and educational outreach to slaves, for whom she felt sympathy (February 7, 1855: “Slaves! poor slaves! how my heart bleeds for them, they toil from night to morn, from morn to night--live and die here without knowledge enough to save the soul.”).

Little documentation of the family exists from the Civil War period, despite Edward and Thomas’ service on opposite sides, but Edward’s letter to Margaretta of July 14, 1865, indicates a rift between himself and his sisters, perhaps arising from his joining the Confederacy. Letters of the 1860s and 1870s are mainly incoming to Margaretta and concern teaching, finances, and advice. A number of letters to Thomas from the 1880s contain information about his brother Edward’s health. Approximately 25 folders of letters date from the 20th-century and were written between Hugh Tener Langstroth, his sister, Sara Paxson, and other relatives. These concern travel, social visits, health, and business matters.

The financial and legal documents series consists of 124 items relating to the Langstroth family, covering 1778-1913. It includes wills, records relating to milling, land indentures, an account book of 1814-1817 kept by Thomas Langstroth, Jr., paperwork related to loans, and other materials. Some materials relate to the bank failure which forced Langstroth to sell his mill in 1836. Only 15 items date from 1851-1913.

The diaries and journals series represents six volumes and a few fragments, covering the 1830s to the 1860s, all written by Margaretta Langstroth. The volumes dating from the 1830s contain biographies of historical figures and may have been used in school. Subsequent diaries recorded daily entries of varying length, covering parts of 1864-1868. The 1864 volume includes Margaretta’s memorials of deceased family members and is thus a good source of genealogical information. More commonly, her entries describe daily activities, religious meditations, and frequently seem to reflect a fragile mental state, as in this exceprt of April 15, 1865: “Abraham Lincoln shot in the Washington Theatre Secretary Sewar [sic] had this throat cut I hope Edwar [sic] has no hand in this what makes me fear that he had” or an entry of June 19, 1866, describing the death of a robin: “I felt very badly cannot describe my suffering poor bird…read hymns as it was dying wondering if it would live elsewhere[.] In bed all day so distressed so wretched…” In a number of passages, Margaretta noted the Sunday School classes that she taught, and commented on the number of students and the subjects of her lessons.