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The Octavius Leland diaries contain entries concerning Leland's service in Company C of the 10th Minnesota Infantry, 1863-1865.

The Octavius Leland diaries contain two volumes of near daily entries, spanning October 6, 1863, to June 20, 1865. The two volumes contain a total of 232 written pages. The first volume covers October 6, 1863-September 12, 1864, and the second volume spans September 13, 1864-June 20, 1865. Volume one, which includes 23 newspaper clippings in its front pocket, begins with Leland's travel by train from Elgin, Minnesota, to the barracks at St. Louis, Missouri, during which time, his bag, flute, clothing, and personal effects were stolen. Entries for October 1863-May 1864 describe Leland's time in St. Louis, including his concerts with the regimental band, visits to the city, and military duties. On November 10, 1863, he gave an account of his first visit to downtown St. Louis; he noted with awe the newly built Lindell Hotel with "cars that run to every room," and enjoyed the view of the city from the dome on top of the courthouse. On January 18, 1864, he described a visit to a St. Louis "museum," where he saw a bearded woman and the "Albino Twins of black parents."

Despite the theft of his flute, Leland mentioned playing in several band performances, including the funeral march of "Maj. Brown" (November 7, 1863) and a commemoration of the Battle of Pea Ridge (March 8, 1864). During the latter performance, he was pleased by a "general waiving [sic] of handkerchiefs from the ladies" as he played through the streets. However, on June 1, 1864, a doctor advised him to "quit blowing the fife for awhile" in order to halt dizziness and fainting spells.

During his time in St. Louis, Leland's military responsibilities were light, and allowed him time to sell fruit and carved rings to make extra money (March 9, 1864). By May 1864, however, Leland's regiment was sent to a series of camps in Tennessee, Mississippi, Louisiana, and Alabama, taking part in some minor engagements with guerillas and with Forrest's cavalry, in the Battle of Nashville, the defense of Memphis during Forrest's raid, and the Siege of Mobile and capture of Fort Blakely. The most notable aspect of Leland's service, however, was his long and ultimately unsuccessful bout with disease. He suffered particularly after July 1864; the second volume of Leland's diary chronicles near constant sickness, including diarrhea and respiratory problems. Too weak for duty much of the time, Leland was assigned to assist ambulance personnel, and to other support roles for the regiment. Despite the length and evident severity of his sickness, his requests for a discharge were repeatedly denied, and his Captain apparently believed that he was attempting to shirk his duty. He died of the effects of chronic diarrhea on August 12th, 1865, three days before he was to be mustered out.

From about 1860 through at least the end of the Civil War, Samuel C. Taylor worked as a salesman for the Philadelphia clothing firm of Charles Stokes & Co. The 1863 portion of his journal contains almost daily entries between February and May, vividly describing his travels from Philadelphia to Memphis and social life in Memphis during the Civil War. The 1890 portion of the journal consists of seven humorous essays, which are highly stereotypical, possibly semi-fictional, depictions of life in the south.

The Taylor journal is a single, 3/4 leather-bound volume in two sequential parts, the first dated 1863, the second, 1890. The journal is probably a transcript made in 1890 or 1891 from the original, based on the style of binding and paper, and the continuity in handwriting and pen between the two dated parts. The 1863 portion, 260 pages long, takes the form of almost daily journal entries from the time of Taylor's departure from Philadelphia on February 16th, through his stay in Memphis, until his return to Philadelphia on May 16th, and is uniformly well written and interesting. It is a far more polished piece of writing than many journals, and may have been corrected or embellished at the time of its transcription. At its best, Taylor's prose has the feeling of Mark Twain's exuberant descriptions of life on the Mississippi, leavened with the cynical undercurrents of Melville's Confidence Man., and though it is brief, covering only a four months' residence, the journal is a valuable social record of life in wartime Memphis as seen by a person come to take advantage of the quick money to be made. Taylor has a preference for the "colorful" aspects of life in Memphis, and includes vivid descriptions of the shoddy accommodations, the venality and corruption, rampant violence and crime, and of soldiers, prostitutes, rebels, drunks and rowdies. Throughout, he displays an eye for the telling detail, a good sense of humor, and an unerring flair for making a good story out of difficult circumstances.

Among the several highlights in the journal is an excellent description of the steamboat trip to Memphis, during which a "Jewish" swindler/gambler managed to con his way out of several tight spots by his using his wits and his finesse with cards. Once in Memphis, Taylor provides memorable descriptions of the city in all its war-time depravity, and vivid accounts of long lines of ragged, worn-out soldiers marching in to town, of murder, robbery and charlatanism, of prostitutes and drunks shouting and shooting in the streets, and of the characters, like himself, who have descended on the city to turn a quick profit, legally or illegally. Taylor was somewhat less accomplished in his poetry, though his poem about life in Memphis during the war is an amusing, sarcastic look at the closet secessionists of the city, Memphis' cheerless, malattired women, crime, and the amusement he occasionally found, including listening to the "darkies" singing. One quatrain summarizes his attitudes well: "What an awfull place to live in / Now I'll stop or freighten you (sic) / Yet upon my word of honor / What I've written you is true" (p. 106).

Taylor's attitude toward Jews, synonymous with swindling merchants in his mind, and African-Americans is highly stereotyped. He is, however, somewhat sympathetic toward slaves and freedmen even as he is willing to have a laugh at their expense. In Memphis, he attended a religious service for freedmen delivered by a mulatto preacher named Revels. Taylor was genuinely moved by the sermon, and seems to have agreed with its message. He is also somewhat sympathetic with the "contrabands" he sees being trampled by Union soldiers, or boating up river, half-dressed and hungry to a mission in Missouri. In general, though, Taylor is inclined toward a cynical view of strangers, and is always on his guard for the cons and crooks that were abundant in Memphis.

The 1890 portion of the Taylor journal consists of seven humorous essays, which are highly stereotypical, possibly semi-fictional, depictions of life in the south. They include:

1. "Sketches from the South," (Chattanooga, April 3, 1890: p. 263-268)
2. "A Kentucky Wheelman," (Louisville, Ky., April 20, 1890: p. 269-271)
3. "A Hodoo Doctor" (Birmingham, Ala., April 30, 1890: p. 272-275)
4. "The Negro Drill Workers" (Memphis, Tenn., May 2, 1890: p. 276-279)
5. "The Georgia Cracker, The Alabama Razor Back" (Atlanta, Ga., May 10, 1890: p. 280-284)
6. "New Orleans, La." (May 20, 1890, New Orleans: p. 285-293)
7. "Pensacola, Florida" (September 20, 1890, Pensacola: p. 293-295)

These essays are the interesting products of a talented writer, who, though sympathetic observer of southern society, is nevertheless mired in the ingrained attitudes and prejudices of his day. In the first essay, Taylor discusses the phenotype of African-Americans and the several "clases or sets" that comprise the African-American community in the South, from the rich, to the merchants, mechanics, drill men, tramps and the "poor old uncle." "The hoodoo doctor" and "The Negro drill workers" are somewhat longer essays along the same lines, and are written as first hand experiences. In "A Kentucky wheelman" and "The Georgia cracker, the Alabama razorback," Taylor turns his eye to the poor white community in the deep South, and paints a dismal view of the state of their culture. Essays 3, 4, and 5 also include crude, pen and ink illustrations of the subjects of the essay.