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This manuscript is a 141-page biography of William W. Winters (1826-1895), a one-time medical student from Ohio, cabinetmaker, daguerreotypist, and Methodist Minister, among other professions. The biography and subsequent pasted-in documents draw heavily from Winters's own diary entries and trace the events of his life from 1826 to 1853, including his divorce from his wife, who he accused of adultery.

This manuscript is a 141-page biography of William W. Winters (1826-1895), a one-time medical student from Ohio, cabinetmaker, daguerreotypist, and Methodist Minister, among other professions. The biography and subsequent pasted-in documents draw heavily from Winters's own diary entries and trace the events of his life from 1826 to 1853.

Written largely from a third-person perspective, Winters's biography stylistically embodies nineteenth-century artistic and literary Romanticism. Here, a younger Winters is characterized as "schivalrous and full of gallant deeds in matters of Cupid, came off first best." Likewise, Winters is cast as "our hero" within the narrative. A later portion of the volume continues Winters's history, but from a first-person perspective, using "extracts [taken from] his journal in his own language."

Winters's employment experiences include tanning, cabinetmaking, operating a drug store, taking daguerreotypes, and serving in appointments as a deacon and then a reverend in the Methodist church. Descriptions of these occupations are conveyed with varying detail. Also noted are his experiences as a student, first at Oberlin College and, later, at Norwalk Seminary. Winters's courtship and marriage to Philenda Howard, as well as his divorce from her in 1853 on grounds of adultery, is richly detailed.

Laid into the front of the volume is a "Methodist Episcopal Church Quarterly Ticket" and the end of the journal is pasted in a fragment of Winters's 1844 wax-sealed appointment as a church deacon, and 12 fragments of a manuscript, four of which are photocopies.

Among many notable topics of interest are:

• Mormonism (pp. 12-13)
• Body snatching (pp. 66-67)
• Work as a daguerreotypist—Springfield, Ohio (p. 123)
• Divorce—Springfield, Ohio (pp. 131-32)
• Ordination as a Methodist deacon (pp. 88-91)

An unnamed woman kept this diary, documenting her sojourn to Cuba from October 1854 to April 1855. She traveled with members of her family, including "Uncle M" (likely Montgomery Livingston), Margaret (possibly Margaret M. Tillotson), Mary, and a servant Bridget. Staying primarily in Havana and Güines, the writer described Cuban vegetation, religious and social practices of white and Black residents, cuisine and dress, military and political figures, enslaved laborers and hired servants, sugar, tobacco, and coffee plantations, and other international travelers.

An unnamed woman kept this diary, documenting her sojourn to Cuba from October 1854 to April 1855 with members of her family, including "Uncle M" (likely Montgomery Livingston), Margaret (possibly Margaret M. Tillotson), Mary, and a servant Bridget. Staying primarily in Havana and Güines, the writer described Cuban vegetation, religious and social practices of white and Black residents, cuisine and dress, military and political figures, enslaved laborers and hired servants, sugar, tobacco, and coffee plantations, and other international travelers.

The party travelled from New York aboard the steamboat Black Warrior, captained by James D. Bulloch, in October 1854. The diarist described their voyage, other passengers, and their arrival in Cuba. Because the captain and vessel had been embroiled in an international conflict earlier in the year, Cuban authorities scrutinized the Black Warrior upon their arrival in Havana. While staying at a boarding house in Havana, the writer described the city, food, merchants, residents and their fashion, and the presence of enslaved people.

Upon leaving the city, they took up residence in Güines. Frequently exploring the area by horseback, the writer detailed local vegetation, produce, and crops, while also noting the social and religious life of the community. She commented occasionally on books she was reading, and she wrote of the people she encountered, such as local vendors, enslaved people, other Americans, or the poor (see November 28, 1854). She provided commentary on practices like smoking, culinary dishes, music, and balls. Marginal figures are also remarked upon, including an American woman living under the protection of the Jesuits who was being pursued by her ex-husband seeking custody of their children (see December 1, 1854; December 6, 1854; December 18, 1854).

The writer regularly remarked on enslaved and free people of color and their activities, including their participation in Mass and religious holidays, such as Epiphany / El Dia de los Reyes (January 6, 1855). She noted their presence at balls, their relationships with their children, work as vendors, and labor on plantations and in the town. She visited a number of plantations and wrote of their crops, buildings, operations, and enslaved laborers. Several times, she noted violence against enslaved people, including evidence of beatings and punishments (December 1, 1854; December 2, 1854; December 16, 1854; January 22, 1855). On another occasion, she witnessed a two-year-old boy sold separately from his mother, and wrote about their distress (March 13, 1855). The writer also made at least two references to Chinese laborers (October 31, 1854, and November 25, 1854). The family hired several servants during their stay in Cuba, and the writer periodically remarked on their displeasure with them and their dismissal.

The diarist commented on military troops and government officials in the region. Several entries pertain to the "Lopez Expedition" and its aftermath, referring to American-backed efforts by Narcisco López to liberate Cuba from Spanish rule several years earlier (October 16, 1854; November 19, 1854; December 19, 1854). She wrote about orders by José Gutiérrez de la Concha to inquire into residents' "character" and take up any of ill repute (seemingly targeting Black populations), and attendant police presence (November 25, 1854; December 3, 1854; December 4, 1854; December 11, 1854; December 13, 1854; January 23, 1855; March 1, 1855). She noted the uniforms of the "gens d'armes" and their participation in Mass. The diary includes occasional remarks about the local jail.

The family made occasional trips to Havana for shopping and made a brief visit to Matanzas in February 1855, where they met with the American consul who was working to protect American sailors (February 7, 1855). The diary ends on April 15, 1855, as the family prepared to depart for Havana to return to the United States.

This volume is a 14-page diary of Zachariah Taylor Cooper of East Montville, Maine, which he kept between May 1 and June 26 of 1875, documenting his work as a beekeeper. He bought and sold bees, built and painted beehives, discussed bees working and swarming, drove sheep, and engaged in other farm work. On June 3, he mentioned that a freeze killed most of the bees in the area. The remainder of the volume contains around 65 pages of farm accounts by an earlier owner in or around Bridgewater and Canton, Massachusetts, 1836-1874. Accounts include entries for shoes, oxen, hay, cattle, potatoes, wheat/grain, apples, sugar, molasses, butter, milk, and labor.

This volume is a 14-page diary of Zachary Taylor Cooper of East Montville, Maine, which he kept between May 1 and June 26 of 1875, documenting his work as a beekeeper. He bought and sold bees, built and painted beehives, discussed bees working and swarming, drove sheep, and engaged in other farm work. On June 3, he mentioned that a freeze killed most of the bees in the area. The remainder of the volume contains around 65 pages of farm accounts by an earlier owner in or around Bridgewater and Canton, Massachusetts, 1836-1874. Accounts include entries for shoes, oxen, hay, cattle, potatoes, wheat/grain, apples, sugar, molasses, butter, milk, and labor.