Collections : [University of Michigan William L. Clements Library]

Jonathan Wesley Marshall kept this account book from 1857 to 1868 to record financial transactions related to his work as a physician in Middle Granville, New York. Most accounts include only a brief note, such as "1 Visit & Medicine," who Marshall attended, and the associated fees. Throughout the volume, however, Marshall occasionally provided more details about the nature of the ailments, revealing that he was working with his patients for obstetrical cases and follow up care, extracting teeth, lancing and dressing various wounds and burns, setting broken bones, offering vaccinations, and handling common ailments like diarrhea, sore throats, sore eyes, and coughs. Most of the accounts were settled with cash, but credits are documented throughout the volume that suggest some bartering was occurring.

Jonathan Wesley Marshall kept this account book from 1857 to 1868 to record financial transactions related to his work as a physician in Middle Granville, New York. Most accounts include only a brief note, such as "1 Visit & Medicine," who Marshall attended, and the associated fees. Throughout the volume, however, Marshall occasionally provided more details about the nature of the ailments, revealing that he was working with his patients for obstetrical cases and follow up care, extracting teeth, lancing and dressing various wounds and burns, setting broken bones, offering vaccinations, and handling common ailments like diarrhea, sore throats, sore eyes, and coughs. At least two entries refer to attending women for abortions (pp. 154 and 239).

Marshall also provided medicines, such as syrups, salves, pills, eyewash, ointments, and others. Some of the accounts also suggest Marshall was offering other services, including hairdressing and hair products (see pp. 102 and 122) as well as veterinary care as he tended to horses on several occasions. Most of the accounts were settled with cash, but credits are documented throughout the volume for fresh produce, meat, butter, oats and hay, labor, and occasional goods like four canaries (p. 205), a pair of yarn mittens (p. 275), a medicine box, small stove, furniture, and other such items, suggesting some bartering was occurring.

This volume contains accounts for the steamer Alice C. Price from March 1856 to January 1857, documenting expenses for ship upkeep, labor and wages, food, marketing, cartage, wharfage, freight, among others. The account book also includes documentation of passengers and various bills, with some summaries of costs for passage and meals "down" and "up" for unspecified trips. While very few places were named, "Pope's Creek," "Bluff's Point," and "Cone" [e.g. Coan] appear, situating the steamer in the Potomac River and Chesapeake Bay. The volume has a "Robert Bell Bookseller and Stationer, Alexandria, Va." label on the inside front cover.

This volume contains accounts for the steamer Alice C. Price from March 1856 to January 1857, documenting expenses for ship upkeep, labor and wages, food, marketing, cartage, wharfage, freight, among others. The account book also includes documentation of passengers and various bills, with some summaries of costs for passage and meals "down" and "up" for unspecified trips. While very few places were named, "Pope's Creek," "Bluff's Point," and "Cone" [e.g. Coan] appear, situating the steamer in the Potomac River and Chesapeake Bay. The volume has a "Robert Bell Bookseller and Stationer, Alexandria, Va." label on the inside front cover.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances.

Sprague began writing in Hartford, Connecticut, with commentary about her decision to keep the diary and brief reflections about being healed by "Spirit Agency" and taking up the work of "a Public Speaking Medium" (pages 1-2). She referenced her former confinement due to poor health several times in the volume (pages 8-9; 59; 76-77; 128). Sprague expressed gratitude about spirits' intervention and her ability to convene with them. For example, she wrote, "This is the most beautiful part of my mediumship, that which others do not see, that which is never spoken, but which is felt in every fibre of my soul giving a richness to life which it never had before, & a tinge of Heaven to light my path where all before was dim & shadowy. A blessing to me physically, mentally, morally, intellectually & spiritually have been these Spirits Manifestations." (pages 14-15).

Throughout the diary, Sprague noted the locations of her lectures, attendance, and the crowd's reception. She visited major cities, such as Hartford, Boston, Troy, and Philadelphia, but principally travelled between mid-sized and smaller locales. Occasionally Sprague remarked on the influence of the spirit upon her during her public meetings (pages 6-7). She attended smaller events, too, like a gathering of some twenty people, including Samuel Colt and William H. Burleigh, who met at 11:30 p.m. (page 11), or a private examination of Gerrit Smith's wife (page 14). She noted meeting one-on-one with other mediums to manifest spirits together (page 16) and included thoughts on other "Public Mediums" (page 23).

While touring, Sprague noted anti-Spiritualist lecturers and sentiments (pages 67-66; 83; 116; 149-50; 168-169), but she also wrote of preachers from Christian denominations who were open to Spiritualism or invited her to join them in their churches (page 145). Sprague recorded logistical details of her work, such as travel, housing, and securing sites for her lectures.

Sprague commented on social and professional visits with individuals active in Spiritualist circles, including Sementha Mettler (page 4); Lottie Beebe, a woman who "is said while under the Influence to give beautiful specimens of poetry & sometimes has other manifestations" (page 11); and "Sleeping Lucy" Cooke (page 54), among others. She described other mediums' techniques, like Mettler's "psychometriz[ation]," where she read people's characters based on their handwriting (page 17), or a detailed description of a "physical manifestation" (pages 109-111). Sprague referenced other mediums who used spirit influence to produce poetry, paintings, and drawings (pages 87; 107-108; 162), and she attended a Spiritualist convention at South Royalton, Vermont (pages 146-147).

At times her entries provide insight into some of her critiques about Spiritualism. She referred several times to her support for "practical Spiritualism" (page 79), and she took issue with "the thoroughly scientific or business men who become believers & advocates of this Philosophy; with all their knowledge, make not half as good actors, either as Lecturers or as practical doers, as many who have been less known in the world" (page 23). In another entry she rejected arguments connecting Spiritualism and Free Love (page 100).

Sprague wrote about being invited to funerals (pages 33-36; 114-115), attending to the dying (pages 85-86; 154-155), and speaking with the bereaved (pages 72-73). She also reflected on the death of her own family members and her belief in their role as Guardian Angels (pages 62-63). She recorded her feelings about the impact her mediumship could effect on those facing death and grief, writing, "I have been with the wretched & suffering, but I have tried to sooth their agony, I have heard many a tale of a broken heart, but I have striven to bind them, & give them the balm of consolation, I have stood by the bedside of the dying, & have watched when the breath went out & left even the forms I loved so well cold, still & silent, but I knew they did not die, that they only bloomed for a higher Sphere..." (page 158)

Several passages reflect her authorship, such as working on an article for the New England Spiritualist, decisions to write under a pen-name for a local Vermont newspaper, noticing some of her pieces were being reprinted, meeting with individuals active in Spiritualist publishing networks, and other mentions of publication (pages 53-55; 64; 74; 87; 92-93; 98-99; 102; 106; 140). Periodically, Sprague noted texts she was reading, both works of literature and those relating to Spiritualism, and she was particularly delighted while staying with a family who appreciated reading "Shelley, Tennyson, Lowell &c... But now that the weather is pleasant again I find that I am public property, & shall be obliged in a great degree to bid good bye to the quiet happiness of listening to the poets & enter into the realities of life. Well it is right to mingle in lifes realities. I Thank God for the beautiful inspirations I have listened to, but more still, for the beautiful inspirations that come to me at morn, at noon, at night from unsung poets & philosophers, even the Angel Messengers He sends. And more, still more, that it is given me to mingle with the realities of life & give them forth to the suffering children of humanity. And as far as my imperfect nature will allow me, to carry the teachings out in my own every day life, & bring them into its practicalities" (page 174). Throughout the diary she wrote introspectively about being of service, using her time profitably, and living up to her higher purpose.

Sprague's interest in social reform is also documented in the volume, in visits to the Hartford "Asylum for educating the Deaf & Dumb" (page 3), concern for the poor (pages 18-21; 49; 55; 79; 119; 140; 162; 164-7; 169-70), women's rights (pages 37-39), and prisons (pages 104-105; 170-1; 176-8). She met Lucretia Mott at a women's antislavery meeting (page 175).

Descriptions of daily life include commentary on weather and nature as well as her health and that of her family, revealing Sprague's interest in various medicinal practices such as magnetism (pages 4 and 162) and healing mediums (pages 28 and 160). While at home with her parents in Vermont, she wrote of social visits, her parents' living situation, and local requests for her to speak, including at a wedding where "A song through me from the Spirit Land concluded the services" (page 43). While on her lecture circuit, she also commented on cities she visited. For example, in Hartford she visited the "Charter Oak" and Lydia H. Sigourney's former residence (pages 4-6); in Salem, Massachusetts, she commented on how the history of the witch trials was handled in the community (page 121). She wrote of meeting a Shaker woman in Cambridge, Massachusetts, (page 122) and seeing Edwin Forrest perform in Providence (page 173). While in Philadelphia, she toured local landmarks, attended Quaker meetings and Catholic services, and visited the Academy of Fine Arts with Samuel Sartain (135). After trying to see Benjamin Franklin's burial spot, she lamented the high walls surrounding it and concluded, "There is too great a tendency in the human mind to seek the grave of the mighty dead & follow them no further" (page 138).

The diary bears pencil marks of a later hand, possibly that of Leonard Twynham indicating passages for publication. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area. He documented expenditures mostly for household goods and clothing, animal care, foodstuffs, agricultural labor, taxes, digging graves and purchase of headstone, house and vehicle upkeep, etc.

This volume contains accounting pertinent to Jonathan D. Roberts' guardianship of Timothy Stevens of Farmington, Strafford County, New Hampshire between 1855 and 1864, with all accounts settled in 1865. Timothy Stevens had been a farmer, but by 1850 suffered from some form of mental illness that prevented him from managing his own finances or property. Roberts' accounts include an inventory of Stevens' estate, probate court costs, various sundry bills and costs for farm repairs, annual payments for Timothy's clothing and board, the rental of his farm, and interest.

The volume is sewn with yellow paper covers, bearing on the front an engraving of a large monument marked "TO WASHINGTON". The back cover has a full-page multiplication table, marked at the bottom "Always for sale, a general assortment of BLANK, SCHOOL, and MISCELLANEOUS BOOKS, which will be sold as low, and on as liberal terms, as at any other establishment. Also, a general assortment of STATIONERY."

John Berry, a farmer in Howard Township, Knox County, Ohio, maintained this account book from 1854 to 1875. It documents expenses related to farming operations, such as wages for hired men and women performing various tasks with crops, livestock, and the production of wool. It includes accounts for the purchase and sale of sheep, cattle, and hogs, and the breeding and insurance of horses. The accounts also relate to wool, flour, corn, oats, hay, and other farm goods, as well as various farm implements. The volume notes the erection of various buildings and infrastructure like barns and bridges, work done on the schoolhouse, and it includes documentation of exchanges with others for goods like shoes, clothing, fabric, and other items for farm and personal use. Berry documented several years' total sales and expenditures and overall assessments of his stock. He wrote a register of births for his seven children between 1850 to 1867 and listed various Biblical passages, titled "A few text of scripture for the Abolitionist to read." Recipes for keeping cider sweet and treating dysentery are also included.

Seven items are laid into the front of the volume, including an advertising brochure for the Ohio Farmers Insurance Company, an obituary for James M. Berry (1852-1923), two blank Knox County Bank checks, one Howard Township 1871 tax receipt, and two slips of paper, one listing the deaths of Lucy Berry, James Berry, and Sarah Harding.

John Berry, a farmer in Howard Township, Knox County, Ohio, maintained this account book from 1854 to 1875. It documents expenses related to farming operations, such as wages for hired men and women performing various tasks with crops, livestock, and the production of wool. It includes accounts for the purchase and sale of sheep, cattle, and hogs, and the breeding and insurance of horses. The accounts also relate to wool, flour, corn, oats, hay, and other farm goods, as well as various farm implements. The volume notes the erection of various buildings and infrastructure like barns and bridges, work done on the schoolhouse, and it includes documentation of exchanges with others for goods like shoes, clothing, fabric, and other items for farm and personal use. Berry documented several years' total sales and expenditures and overall assessments of his stock. He wrote a register of births for his seven children between 1850 to 1867 and listed various Biblical passages, titled "A few text of scripture for the Abolitionist to read." Recipes for keeping cider sweet and treating dysentery are also included.

Seven items are laid into the front of the volume, including an advertising brochure for the Ohio Farmers Insurance Company, an obituary for James M. Berry (1852-1923), two blank Knox County Bank checks, one Howard Township 1871 tax receipt, and two slips of paper, one listing the deaths of Lucy Berry, James Berry, and Sarah Harding.

H. J. Carter, liquor agent, kept this tabular record of alcohol distribution in the city of Stockbridge, Massachusetts, between May 12, 1854, and April 6, 1855. Carter's entries include names, justifications for purchase, type of liquor, quantities, and costs. The types of alcohol sold by Carter included gin, rums, brandies, Madiera, Port wine, plain alcohol, and more. Medical and health-related needs of adults and children were the most frequent justifications for liquor requests. Alcohol was also purchased for the treatment of horses' injuries and illnesses, culinary reasons, and for reasons associated with labor.

H. J. Carter, liquor agent, kept this tabular record of alcohol distribution for the city of Stockbridge, Massachusetts, between May 12, 1854, and April 6, 1855. Carter's entries include names, justifications for purchase, type of liquor, quantities, and costs. He distributed to men, women, and the elderly who lived in Stockbridge or who were in town from elsewhere, such as Glendale, Great Barrington, Lee, Marlborough, and Tyringham. In rare cases, Carter noted information about freight, cartage, and purchases of tin measures, jugs, corks, and tin dripping pans.

The types of alcohol recorded by Carter included gin, rum, St. Croix rum, French brandy, cider brandy, "C___r" brandy, Madiera, Port wine, plain alcohol, and others. Medical and health-related entries are the most common in the volume. The variety of ailments, injuries, and treatments is significant; please see below for a partial list of relevant entries. In many cases non-specific terms were used, such as "sick" or "sickness." The purchaser in many cases was not the afflicted party and the ultimate recipients included wife, mother, brother, friend, neighbor, widow, "in family," folks, uncle, and others.

Some persons are present multiple times in the volume. Lucinda and Ira Collier, for example, received rum, brandy, and plain alcohol around 10 times over the course of the year. Ira and Lucinda were African American laborers and had multiple children. They received brandy for bathing or rubbing a child's limbs (August 15 and September 6, 1854; October 4, 1854; March 26, 1855; et al.). They received distributions for Lucinda's ague (December 37, 1854) and Ira's health and injuries (August 3, 4, and 13, et al.). On August 13, 1854, Ira's entry states "aint well any of the time." Ira also received alcohol for his labor and for injuries of another man ("at work in Lynch is well," September 18, 1854, and "for a fellow crushed," September 22, 1854).

The town selectmen had the authority to authorize distribution of alcohol to blue collar laborers, like Ira Collier. Entries state "for workmen" or specific types of work such as "bee hunting" (August 28, 1854) or haying (July 11, 1854; July 20, 1854; July 27, 1854). Special distributions were permitted after a mid-November 1854 fire and during a bridge construction project. Please see below for a partial list of relevant entries.

H. J. Carter did not specify race, ethnicity, or nationality on individuals purchasing alcohol—with the exception of several marked as Irish (July 18, September 9, and March 22, 1855, e.g.). The surname MacCabe appears on multiple occasions, though is only marked as "Irish" a couple of times.

In a few cases, buyers returned to ask H. J. Carter to replace liquor they had already purchased. The McCabe family, for example, broke a jug of gin "& lost 1st qt & had to try again" (August 4, 1854). A few other broken bottles were reported on August 17, August 22, and October 28, 1854. In one case, Mrs. Watts obtained brandy for medicinal purposes and the next day "returned the above wine not liking it" (February 23 and 24, 1855).

H. J. Carter provided alcohol to persons for use in the treatment of injured or sick horses, oxen, a cow, and a calf. For these purposes, he supplied brandy, French brandy, rum, gin, and plain alcohol. A very small number of these approximately 15 entries specify the nature of the sickness or injury. James Kilduff, for example, secured rum because "horse got into Brook" (September 18, 1854). In two cases, the occupation of the recipient was recorded. A "Book Peddler" secured rum for his horse on November 13, 1854, and "Driver" C. Fields obtained French brandy for his sick horse on July 23, 1854. Please see below for a partial list of relevant entries.

Carter was not permitted to sell any alcohol on Sundays. And, all weekdays in the volume document at least one patron. The only exception is the entry on March 13, 1855, a few weeks before the end of his one-year position. Ecstatic, he wrote: "Wonderful! Wonderful!! Health reigns triumphant not a drop of Rum called for to day The trade is ruined, & Drs. must will go mad! O! Oh!! Mercy."

The volume is a blank book, hand lined on cream paper; once the pages were filled, Carter inserted blue lined paper into the front and back, and ultimately the volume was hand sewn together, using newspaper for covers. In at least one case, Carter skipped a couple of pages, then when he noticed, he went back and filled them in. As a result, sometimes the progression of dates do not match the progression of pages.

• Ague in the face, ague and fever, ague and chills, etc. (December 4 and 27, 1854; March 15 and 20, 1855)
• Asthma (rum, October 26, 1854)
• Bathing, soaking, or topical treatments (May 22, May 26, June 9, June 10, June 17, July 18, July 29, August 10, August 11, August 14, August 17, September 27, September 30, October 4, 1854, et al.)
• Boils (June 1, 1854)
• Burns (October 24, 1854)
• Cupping treatment (August 15, 1854)
• Diarrhea (July 14, 1854)
• Dropsy (February 10, 1855)
• Dysentery (July 2 and 3, 1854)
• Jaundice (June 10, 1854)
• Back complaint (June 10, 1854; July 25, 1854)
• Injuries, fractures, and cuts (February 28, 1855; March 1 and 14, 1855)
• Hand and foot complaints (November 2, 1854; January 29, 1855; February 16, 1855)
• Lame side (January 6 and 29, 1855)
• Leg complaints (June 28, 1854; October 14, 1854)
• Liver complaint (June 13, 1854)
• Poisoning (June 20, 1854; September 17, 1854)
• Rheumatism (July 17, 1854; September 2, 1854; October 7 and 11, 1854; November 24, 1854; March 15, 1855)
• Shoulder complaint (July 17, 1854)
• Sick from "drinkg so much water" (July 18, 1854)
• Sprained ankle (September 11, 1854)
• Sprained thumb and shoulder (Captain Willis, August 14, 1854)
• Toothache (rum, November 2, 1854; December 6 and 30, 1854)
• "Dissolve gums" (rum, August 16, 1854)
• For a "watcher of sick" (August 27, 1854)

• Bitters (November 2, 1854)
• Cake: Mrs. Peggy Hull received Madeira Wine for a cake (July 3, 1854)
• "Cookery": Purchase of brandy for cookery (November 9, 1854)
• Preserves: Miss Tucker received rum for preserves (August 16, 1854)

• "Bee hunting" (August 28, 1854)
• Fire: "at the Fire", "for Mrs Joel Tuller", "at Fire", includes six recipients of alcohol. The Selectmen approved the amount used at "the Fire" and in building "the Bridge" (November 16, 1854)
• Fire: "been watchg Fire" and Cold at the fire" (November 17 and 18, 1854)
• "Haying," "To use in haying," and "Not well, haying" (July 11, 1854; July 20, 1854; July 27, 1854)
• "Mechanical &c" (Sidy Rathbun, October 23, 1854)
• Workmen and "Workmen in River" (June 21, September 12, and October 13, 1854)

• Calf (June 20, 1854)
• Cow (May 28, 1854)
• Horses: Sick (June 19, June 29, July 23, September 1, and November 13, 1854; February 5, March 20, and March 31, April 4, 1855)
• Horses: Wounds/Injuries (September 18 and September 26, 1854)
• Oxen (February 5 and April 4, 1855)

• "Back door trot!" Likely referring to diarrhea. (rum, Nick Rich, November 7, 1854)
• "Burning" and "to burn" (August 14, 1854; November 18, 1854)
• "Carry home" (May 30, 1854)
• "Child lies stupid" (September 22, 1854)
• "Essence" (June 20, 1854)
• Hair (Peter Brewer, brandy to put on his hair, July 17, 1854)
• Peppermint (Cyrus Miller, August 12, 1854)
• Pregnant wife (by John McGinty for his wife, September 23, 1854)
• Ruling paper (four quarts of alcohol, Frank Owen "for ruling paper," August 8, 1854)
• Sacramental Madeira wine (Rev. Mr. Hiscox, August 19, 1854)
• Underlined surname: Carter underlined four surnames in the volume without a stated reason. They are Isaac Stone (June 13, 1854), Nabobs (August 15, 1854), Mr. Rich (September 9, 1854), and Mr. Ireland (November 29, 1854)
• Wedding (rum, Samuel Rathbun, October 14, 1854)

H. J. Carter, liquor agent, kept this tabular record of alcohol distribution in the city of Stockbridge, Massachusetts, between May 12, 1854, and April 6, 1855. Carter's entries include names, justifications for purchase, type of liquor, quantities, and costs. The types of alcohol sold by Carter included gin, rums, brandies, Madiera, Port wine, plain alcohol, and more. Medical and health-related needs of adults and children were the most frequent justifications for liquor requests. Alcohol was also purchased for the treatment of horses' injuries and illnesses, culinary reasons, and for reasons associated with labor.

H. J. Carter, liquor agent, kept this tabular record of alcohol distribution for the city of Stockbridge, Massachusetts, between May 12, 1854, and April 6, 1855. Carter's entries include names, justifications for purchase, type of liquor, quantities, and costs. He distributed to men, women, and the elderly who lived in Stockbridge or who were in town from elsewhere, such as Glendale, Great Barrington, Lee, Marlborough, and Tyringham. In rare cases, Carter noted information about freight, cartage, and purchases of tin measures, jugs, corks, and tin dripping pans.

The types of alcohol recorded by Carter included gin, rum, St. Croix rum, French brandy, cider brandy, "C___r" brandy, Madiera, Port wine, plain alcohol, and others. Medical and health-related entries are the most common in the volume. The variety of ailments, injuries, and treatments is significant; please see below for a partial list of relevant entries. In many cases non-specific terms were used, such as "sick" or "sickness." The purchaser in many cases was not the afflicted party and the ultimate recipients included wife, mother, brother, friend, neighbor, widow, "in family," folks, uncle, and others.

Some persons are present multiple times in the volume. Lucinda and Ira Collier, for example, received rum, brandy, and plain alcohol around 10 times over the course of the year. Ira and Lucinda were African American laborers and had multiple children. They received brandy for bathing or rubbing a child's limbs (August 15 and September 6, 1854; October 4, 1854; March 26, 1855; et al.). They received distributions for Lucinda's ague (December 37, 1854) and Ira's health and injuries (August 3, 4, and 13, et al.). On August 13, 1854, Ira's entry states "aint well any of the time." Ira also received alcohol for his labor and for injuries of another man ("at work in Lynch is well," September 18, 1854, and "for a fellow crushed," September 22, 1854).

The town selectmen had the authority to authorize distribution of alcohol to blue collar laborers, like Ira Collier. Entries state "for workmen" or specific types of work such as "bee hunting" (August 28, 1854) or haying (July 11, 1854; July 20, 1854; July 27, 1854). Special distributions were permitted after a mid-November 1854 fire and during a bridge construction project. Please see below for a partial list of relevant entries.

H. J. Carter did not specify race, ethnicity, or nationality on individuals purchasing alcohol—with the exception of several marked as Irish (July 18, September 9, and March 22, 1855, e.g.). The surname MacCabe appears on multiple occasions, though is only marked as "Irish" a couple of times.

In a few cases, buyers returned to ask H. J. Carter to replace liquor they had already purchased. The McCabe family, for example, broke a jug of gin "& lost 1st qt & had to try again" (August 4, 1854). A few other broken bottles were reported on August 17, August 22, and October 28, 1854. In one case, Mrs. Watts obtained brandy for medicinal purposes and the next day "returned the above wine not liking it" (February 23 and 24, 1855).

H. J. Carter provided alcohol to persons for use in the treatment of injured or sick horses, oxen, a cow, and a calf. For these purposes, he supplied brandy, French brandy, rum, gin, and plain alcohol. A very small number of these approximately 15 entries specify the nature of the sickness or injury. James Kilduff, for example, secured rum because "horse got into Brook" (September 18, 1854). In two cases, the occupation of the recipient was recorded. A "Book Peddler" secured rum for his horse on November 13, 1854, and "Driver" C. Fields obtained French brandy for his sick horse on July 23, 1854. Please see below for a partial list of relevant entries.

Carter was not permitted to sell any alcohol on Sundays. And, all weekdays in the volume document at least one patron. The only exception is the entry on March 13, 1855, a few weeks before the end of his one-year position. Ecstatic, he wrote: "Wonderful! Wonderful!! Health reigns triumphant not a drop of Rum called for to day The trade is ruined, & Drs. must will go mad! O! Oh!! Mercy."

The volume is a blank book, hand lined on cream paper; once the pages were filled, Carter inserted blue lined paper into the front and back, and ultimately the volume was hand sewn together, using newspaper for covers. In at least one case, Carter skipped a couple of pages, then when he noticed, he went back and filled them in. As a result, sometimes the progression of dates do not match the progression of pages.

• Ague in the face, ague and fever, ague and chills, etc. (December 4 and 27, 1854; March 15 and 20, 1855)
• Asthma (rum, October 26, 1854)
• Bathing, soaking, or topical treatments (May 22, May 26, June 9, June 10, June 17, July 18, July 29, August 10, August 11, August 14, August 17, September 27, September 30, October 4, 1854, et al.)
• Boils (June 1, 1854)
• Burns (October 24, 1854)
• Cupping treatment (August 15, 1854)
• Diarrhea (July 14, 1854)
• Dropsy (February 10, 1855)
• Dysentery (July 2 and 3, 1854)
• Jaundice (June 10, 1854)
• Back complaint (June 10, 1854; July 25, 1854)
• Injuries, fractures, and cuts (February 28, 1855; March 1 and 14, 1855)
• Hand and foot complaints (November 2, 1854; January 29, 1855; February 16, 1855)
• Lame side (January 6 and 29, 1855)
• Leg complaints (June 28, 1854; October 14, 1854)
• Liver complaint (June 13, 1854)
• Poisoning (June 20, 1854; September 17, 1854)
• Rheumatism (July 17, 1854; September 2, 1854; October 7 and 11, 1854; November 24, 1854; March 15, 1855)
• Shoulder complaint (July 17, 1854)
• Sick from "drinkg so much water" (July 18, 1854)
• Sprained ankle (September 11, 1854)
• Sprained thumb and shoulder (Captain Willis, August 14, 1854)
• Toothache (rum, November 2, 1854; December 6 and 30, 1854)
• "Dissolve gums" (rum, August 16, 1854)
• For a "watcher of sick" (August 27, 1854)

• Bitters (November 2, 1854)
• Cake: Mrs. Peggy Hull received Madeira Wine for a cake (July 3, 1854)
• "Cookery": Purchase of brandy for cookery (November 9, 1854)
• Preserves: Miss Tucker received rum for preserves (August 16, 1854)

• "Bee hunting" (August 28, 1854)
• Fire: "at the Fire", "for Mrs Joel Tuller", "at Fire", includes six recipients of alcohol. The Selectmen approved the amount used at "the Fire" and in building "the Bridge" (November 16, 1854)
• Fire: "been watchg Fire" and Cold at the fire" (November 17 and 18, 1854)
• "Haying," "To use in haying," and "Not well, haying" (July 11, 1854; July 20, 1854; July 27, 1854)
• "Mechanical &c" (Sidy Rathbun, October 23, 1854)
• Workmen and "Workmen in River" (June 21, September 12, and October 13, 1854)

• Calf (June 20, 1854)
• Cow (May 28, 1854)
• Horses: Sick (June 19, June 29, July 23, September 1, and November 13, 1854; February 5, March 20, and March 31, April 4, 1855)
• Horses: Wounds/Injuries (September 18 and September 26, 1854)
• Oxen (February 5 and April 4, 1855)

• "Back door trot!" Likely referring to diarrhea. (rum, Nick Rich, November 7, 1854)
• "Burning" and "to burn" (August 14, 1854; November 18, 1854)
• "Carry home" (May 30, 1854)
• "Child lies stupid" (September 22, 1854)
• "Essence" (June 20, 1854)
• Hair (Peter Brewer, brandy to put on his hair, July 17, 1854)
• Peppermint (Cyrus Miller, August 12, 1854)
• Pregnant wife (by John McGinty for his wife, September 23, 1854)
• Ruling paper (four quarts of alcohol, Frank Owen "for ruling paper," August 8, 1854)
• Sacramental Madeira wine (Rev. Mr. Hiscox, August 19, 1854)
• Underlined surname: Carter underlined four surnames in the volume without a stated reason. They are Isaac Stone (June 13, 1854), Nabobs (August 15, 1854), Mr. Rich (September 9, 1854), and Mr. Ireland (November 29, 1854)
• Wedding (rum, Samuel Rathbun, October 14, 1854)

The Billings family collection contains correspondence, invitations, ephemera, and other items related to Marcia Billings of Denver, Colorado; Owego, New York; and Brookville, Pennsylvania. Much of the material pertains to her social life in the late 19th and early 20th centuries.

The Billings family collection (2.5 linear feet) contains correspondence, invitations, ephemera, and other items related to Marcia Billings of Denver, Colorado; Owego, New York; and Brookville, Pennsylvania. Much of the material pertains to her social life in the late 19th and early 20th centuries.

The Correspondence series (551 items), which comprises the bulk of the collection, includes several Civil War-era letters to Mary Pearsall from her friend Emily Jewett, as well as other earlier items addressed to Marcia Billings. Most items concern the social lives of Billings's friends and family members in Denver, Colorado; Owego, New York; and Brookville, Pennsylvania, in the 1880s and 1890s. A series of 5 letters from September 1890 pertains to Colorado travel, including newspaper clippings with information for tourists. Two letters enclose photographs (January 19, 1909 and April 2, 1913) and one picture postcard shows a view of a town (August 14, 1911). Later items include letters by Marcia's husband, Benjamin Thomas, and letters to her mother, Gertrude Billings.

The Diaries series (4 items) is made up of a diary that Marcia Billings kept in 1870, the diary of an unidentified writer covering the year 1909, and 2 books containing records of correspondence and personal finances.

The School Papers series (17 items) consists of a Denver High School report card for Marcia Billings, 4 lists of examination questions from geography and grammar exams, 8 manuscript essays, and a card with the program from a "Friday Evening Club [Soiree]" held at Warren's Dancing Academy on November 30, 1882. The series also contains 3 sets of graded notes by Helen C. Jones, October 5-7, 1896, on arithmetic, history, and physiology.

The accounts and receipts in the Financial Records series (6 items) pertain to the personal finances of Marcia Billings and Benjamin Thomas.

The Photographs (6 items), taken in the early 20th century, show unidentified women. The series includes a group of photographs whose images are no longer discernible (counted as 1 item).

The Illustrations series (3 items) contains a colored drawing of a young girl sewing, a colored drawing of a woman holding flowers, and a sheet with sketches of farm animals and people.

Invitations, Responses to Invitations, Cards, and Ephemera (94 items), mainly addressed to Marcia Billings, concern events such as marriages, birthday celebrations, and casual outings. Ephemeral items include lists of dances from social events.

Printed Items (39 items) include over 30 newspaper clippings, most of which concern social events, elopements, and deaths; others contain poetry, cartoons, and news stories. Other printed items are advertisements, a poem entitled "The Mark of a Man-Child," and a poem entitled "The Type-Writer," which contains a printed illustration of a woman typing.

The Realia items are a ribbon, a sock, and an accompanying poem about a "Sock Social" held by the Ladies Aid Society.

Duncan Evans and J. J. Evans maintained this volume between 1852 and 1872 to document financial accounts for the sale of whiskey and cobbling work. The first portion of the volume is a daybook recording goods purchased from Duncan Evans, primarily for whiskey by the quart, gallon, and half-gallon. Beginning in 1866, the volume shifts to an account book primarily documenting services provided by J. J. Evans, such as making various types of shoes and boots, soling and repairing foot ware, and other types of cobbler work. The final page includes an entry for "making negro girl pr shoes," indicating at least one African American customer. It also includes a few accounts for materials purchased from others, like butter and meal, and a recipe for making shoe blacking.

Duncan Evans and J. J. Evans maintained this volume between the years of 1852 and 1872 to document the financial accounts for the sale of whiskey and cobbling work. The first portion of the volume is a daybook recording goods purchased from Duncan Evans, primarily for whiskey by the quart, gallon, and half-gallon. Beginning in 1866, the volume shifts to an account book primarily documenting services provided by J. J. Evans, such as making various types of shoes and boots, soling and repairing foot ware, and other types of cobbler work. The final page includes an entry for "making negro girl pr shoes," indicating at least one African American customer. It also includes a few accounts for materials purchased from others, like butter and meal, and a recipe for making shoe blacking. The volume has a paste-paper cover and evidence of pest damage on the spine.