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Abe and Selma Bluestein were active in the anarchist movement in the U.S. in the 20th century. Abe worked as a reporter for the Freie Arveiter Stimme, a Yiddish anarchist publication in New York, and Selma was an artist and worked with the WPA. Both reported on the Spanish Civil War in 1937, which was foundational in the evolution of their anarchist philosophies. While in Spain, Abe also served as an information officer giving radio broadcasts for the anarchist fighters in Barcelona. Back in the U.S., Abe worked for several housing co-operatives while Selma raised their children. The collection documents the couples' personal and professional lives, including correspondence, writings, and art.

The Bluestein papers comprise a variety of materials, including correspondence, writings, translations, histories, family documents, artwork, and photographs. The bulk of these materials range from 1930 until 1990, although some of the photographs and family documents are dated earlier.

The Bluestein Family papers are separated into eight series: Correspondence, Family Documents, Biographies, Writings, Corporate Files, Subject Files, Modern School, and Photographs.

Correspondence contains 1 linear foot of letters to and from the Bluestein family. The files are arranged alphabetically, first generally A-Z, with unknown correspondents following, then by principle correspondent. There are two folders of correspondence between Abe and Selma Bluestein, labeled "Bluestein, Abe to Selma" and "Bluestein Selma (Cohen) to Abe." These letters are mostly dated early in their relationship (1930), then again in 1933 when Abe was living and working at Unity House in Phildelphia, again in 1937, when Selma returned from Spain a few months before Abe. There are a few letters from Abe to Selma in 1946, when he made several short trips away from home for business purposes.* Their letters are significant for the historical information as well as the intimacy they reveal.

In the folder labeled "Bluestein, Minnie", there is one letter to Abe from Minnie, and one letter from Lou (her husband?) while they lived at the Sunrise Cooperative Farm Community in Michigan in the mid-1930s. The letter from Lou discusses life at the Cooperative as well as some gossip and infighting.

There are also letters from Mollie Steimer and Senya Fleshin, Erika and René Fülöp-Miller, Sam Dolgoff, Federico Arcos, Paul Avrich, Augustín Souchy, Harry Kelly, Milly Rocker, Rudolf Rocker, and one three-page letter to Abe from Emma Goldman. Although most of the letters are in English, there are a few in Spanish without translations. Some of the letters are not written to the Bluesteins but are copies of correspondence sent to others.

Selma designed many of the family's greeting cards which were sent out every year, and several examples are included in her biographical file, along with press clippings regarding her art exhibits. Selma often sent Abe drawings in her letters to him, and these were not separated from the letters, so although there is a folder containing her artwork, several examples of her work can be found in the "Bluestein, Selma to Abe" correspondence files.

Several of Daniel Bluestein's published and unpublished works are included the series Writings (Daniel Bluestein). Daniel had a strong interest in his family's history, and in its anarchist past, and much of that interest shows in his writings. Daniel's humorous side shows through in a letter to Abe from "Ronald Reagan." In Writings (Abe Bluestein) can be found Abe's essays, histories, and translations, as well as transcriptions of his lectures. Other people's writings can also be found in this series, including those of Sam Dolgoff and Frank Miller.

There are many newspaper clippings on the subject of Spain during the 1970s, both from Spanish and American newspapers. It was during this time that Abe, frustrated by the lack of accurate information in the American press on the CNT and labor uprisings in Spain, decided to start News From Libertarian Spain, with Sam Dolgoff and Murray Bookchin. The title was later changed to Anarchist News, and after Dolgoff died in 1990, Gabriel Javsicas joined the group.

The Modern School series is of great significance to anyone interested in the perceptions of those who attended. As mentioned earlier, Abe's experience growing up at Stelton had a profound affect on him throughout the rest of his life. In a 1975 letter to Rina Garst he asks the question, "Why does the Stelton experience create such a warm, strong bond among us, regardless of our later living experiences?" His answer was "... living and growing in freedom fosters the development of the strongest possible roots in human beings." Abe started the Modern School Reunions in 1974, and as chair of the Reunion Committee, he held the files of each of the annual events. They are arranged chronologically (with no files for 1985, 1987, 1988), ending in 1991, when Abe handed the responsibility over to Jon Scott. The files contain minutes from the Modern School Reunion Committee meetings, as well as flyers announcing each reunion, clippings, and correspondence from each of the reunion attendees. The correspondence is particularly interesting; it contains not just the usual reunion business, but also reminiscences of childhoods spent at Stelton, thoughts and comparisons of living in a modern world, sad news of illness and death, good news of finding more old Stelton-ites, and some truly heartfelt stories. Some of the correspondents are also represented in the Correspondence series (Paul Avrich, Ahrne Thorne, Thomas Yane, Clara and Sidney Solomon, Nelly Dick, Audrey Goodfriend, Pearl and Victor Morris, Dora Keyser, Federico Arcos), however, the Modern School series correpondence relates only to the Modern School reunions and was kept with the Modern School materials by Abe. Abe saw the historic value in these documents, for in 1975, and again in 1983 he sent out questionaires about remembrances to all the reunion participants, and these responses are included. There are also several histories written by various people, as well as three original record books from the Stelton Modern School (1918, 1924-28, 1936).

There are many photographs in the collection, including a family album, several loose photos, and a large portrait of Abe as a small child with his mother, Esther and his sister, Mae(?). Most of the photographs are unidentified and undated, although David Bluestein helped to identify some of them at the time of the donation. As well as the Bluestein and Cohen families, there are photographs of Rudolf Rocker, Boris Yane, Clara and Sidney Solomon, and Federico Arcos.

Sometime during the 1980s Abe dictated a biography of his life onto cassette tapes. The cassettes were not found with the collection, and no one seems to know what happened to them, however, they were transcribed by Eileen Coto of Richmond Hill, New York in 1991 or 1992. The partially-edited transcription is included in Histories (Oral) - Abe Bluestein.

There are two cassette tapes in the collection. One is a microcassette of an interview with Abe about the Spanish Civil War (Biographies, Box 2). The other is a recording of the Ahrne Thorne Memorial Meeting which took place in New York City on March 27, 1986 (Box 3).

* According to American Labor and United States Foreign Policy by Ronald Radosh (Random House 1969), it appears that Bluestein was in Germany working for the AFL (pp 328-329).

Anarchist, social worker, friend of J. A. Labadie, and first curator of the Labadie Collection. Comprise administrative files of the Labadie Collection which she combined and intermingled with personal correspondence, memoirs, and research notes.

The Agnes Inglis Papers are comprised of a variety of materials including her correspondence, research notes, writings, scrapbooks, and her work at the Labadie Collection. The bulk of these papers range from 1924 to 1952, the years during which she served as curator of the Labadie Collection.

These papers hold significance in several respects. First, Agnes Inglis held an important place within the radical movement (anarchism, communism, socialism, etc.) in Southeastern Michigan during the first half of the 20th century, and was particularly active in the anti-conscription campaigns and the subsequent deportation of radicals surrounding the first World War. Her connections within this movement were extensive, and her papers reflect insider knowledge of the events, activities and especially of the individuals of the Left during her lifetime. Also, these papers essentially document the Labadie Collection itself. Because she was the initial and sole curator for the Collection for its first three decades in the University of Michigan libraries, her papers hold extensive information on the Collection's history. Finally, Inglis was an extremely historically minded individual and saw great value in documenting the facts and her impressions of the many people, organizations and events she came to know.

The Agnes Inglis Papers are separated into three series: Corresponsence, with Individual and Corporate subseries; Writings, with Autobiographical, Creative and Theoretical and Notes and Research subseries; and Scrapbooks.

It should also be noted here that during her time as curator of the Labadie Collection, Inglis constructed a card catalog filled with references and biographical and historical notes on the individuals, groups and events of the radical movement. Labadie staff should be consulted if one wishes to view this catalog.

Group founded in 1933 on the initiative or Roger Baldwin of the ACLU to defend constitutional rights of foreign-born persons in the United States. It assisted individuals facing deportation, aided persons seeking to become naturalized citizens, attempted to combat harasmment and official persecution of the foreign-born, and opposed discriminatory legislation. Records include correspondence, administrative files, clippings and publicity files, subject files and case files.

The records of the American Committee for Protection of Foreign Born date from 1926 to 1980 and measure 51 linear feet and 2 oversized volumes. The papers are arranged in eight series: Administration (1935-1980s), Correspondence (1934-1980s), Publicity/Activities (1934-1977), Legal Proceedings (1950-1974), Legislation (1930-1972), Area/Ethnic Committees (1936-1969), Subject File (1933-ca. 1970s), and Cases (1926-1980s).

The main work of the Committee, in addition to its providing information and legal assistance to individuals, lay in publicizing legislation, events, and national policies affecting the foreign-born. The Committee also sponsored conferences, rallies, and other events to educate the public to the problems of discrimination and harassment that faced many of the foreign-born, and to then mobilize that public opinion to pressure public officials to deal with these problems. The files of publications and news releases within the collection help to document the publicity work of the Committee, while its activities as a lobby for the foreign-born is most evident in the correspondence files, conference proceedings and reports, legislative lobbying material, and subject files.

Unfortunately, the structure and administrative workings of the Committee are poorly documented. Board of directors minutes are spotty and the administrative files generally thin as evidence of policy-making within the organization. Area Committee materials in the main reflect the varied problems faced by the foreign-born in different parts of the country, while the subject file contains information on a wide variety of organizations established to assist the foreign-born in the mid-twentieth century.

The case files, which make up the bulk of the records, relate largely to individual cases; each file usually only contains a few routine items, such as requests for information or assistance in securing naturalization papers or obtaining entry to the United States for a friend or relative. There are a few larger case files, however, and the multiple cases pertaining to groups of individuals being prosecuted reflect the vulnerability of the foreign-born in periods of concern about the nation's internal security. Many of these persons had lived in the United States for many years, and seemed to have been charged with deportation only after becoming active in labor unions or other allegedly radical activities. The case files have little value except as evidence for the specific cases. They do not provide systematic documentation of the cases handled, and thus do not lend themselves to quantitative study.

The Ammon Hennacy Papers were acquired from the family of Hendrik Anderson, who had stored them for many years after Hennacy's Southwest sojourn. In the course of the years the papers were re-arranged, and in some cases mixed with Anderson's own papers. The bulk of the collection ranges from 1936-1944, although many items are undated.

These papers are particularly significant in their documentation of Hennacy's early years of study, his prison experiences, and his relationships with his family and various close friends, including Dorothy Day. Hennacy's notes and manuscripts document his attentive reading and study habits, while his handwritten "Gospel in Brief" includes his own cross-references (including to Tolstoy) and interpretations of the New Testament (a second volume of this project may be found in the University of Wyoming's American Heritage Center). Hennacy's letters are filled with political and social arguments; they document his constant effort to convince other people of his views.

In his personal papers, the notes on travels with Selma Melms in 1921-1925 are rich in detailed descriptions of places visited, people met, and miles traveled. Some of these latter notes appear to be written by Melms.

The Hennacy Papers are divided into seven series: Correspondence, Manuscripts, Printed Materials, Notes and Book Reviews, Personal files, Subject files and Hendrik Anderson papers.

Correspondence comprises roughly 1/3 of a linear foot. Of particular note are letters from Ralph Borsodi, Holley Cantine, Dorothy Day, Theodore Debs, Mohandas K. Gandhi, E. Haldeman-Julius, Hippolyte Havel, Thomas Keall, Lucy Parsons, Maximillian Olay, Boris Yelensky, and the Sunrise Farm Cooperative Community. The correspondence from Day, most of which is undated, is intimate in tone, touching on daily events as well as spiritual matters. Day coaches Hennacy through his conversion, complains lightly about people who hang around her but are "not really concerned in our point of view" (in a letter dated only "Saturday"), and frequently expresses worry about his health and safety. In one letter, Day indirectly addresses the physical attraction between them, and asserts her celibacy.

The letter from Gandhi is apparently not written in his hand, but appears to be signed by him. The signature, in different ink than the letter itself, matches Gandhi's as reproduced in published letters. The letter is marked "Yerawa Central Prison 3rd April," and includes a blue symbol, perhaps a censor's mark, at the top margin. Since Gandhi was in the Yeravda (or Yerawa or Yeravada) Central Prison (in Poona or Pune, Maharashtra, India) from March 1922 until February 1924, it is most likely that this letter dates from 1923. In response to a letter from Hennacy, Gandhi gently rejects Christian Science, and asserts his belief in God "...not in the hope that He will heal me, but in order to submit entirely to His will, and to share the fate of millions who, even though they wished to, can have no Scientific medical help." Gandhi adds that he often fails to carry this belief into practice.

Hennacy's outgoing correspondence is arranged chronologically. It includes his letters to Dorothy Day, to his family, the Fuller Brush Company (1923 to "Dad Fuller" and 1929 to Mr. Eckman), Upton Sinclair (1924, 1932, 1935), Gandhi (1933), President Roosevelt (1934), Emma Goldman (1936) and many others. While nearly all are dated, many are addressed only with the correspondent's first name. The letters are preserved as typed carbon copies in most cases, usually not signed by hand. They cover a wide range of topics, from personal relations to political and religious concerns, to the pragmatics of publication, travel and meetings.

The Manuscripts series contains both typed and handwritten manuscripts by Hennacy, including chapter drafts from his book on Christian Anarchism. The "Prison Writings" folder contains letters and statements produced by Hennacy during his imprisonment in 1919. These include detailed descriptions of prison conditions and Hennacy's own classification of prisoners according to their crime, background, ethnicity and honesty ("rat," "professional rat" and "potential rat").

Printed Materials contains Hennacy's clipping files, as well as articles published by Hennacy. It is not clear whether Hendrik Anderson might have added clippings to some of these files in later years.

The fourth series,Notes and Book Reviews, consists of three original Hennacy folders ("Anarchism Book Reviews," "Anarchism Notes and Articles," and "Extra Copies of Notes"), and a varied sample of Hennacy's research notes that have been re-foldered. Most of these are undated, although the dates may be extrapolated from the publication dates and sometimes from the home address Hennacy included. Hennacy's own inventory for his notes in 1938 are in the folder "Index to Notes."

Personal files and Subject files are both very small series, comprising a miscellany of materials. Of particular interest are the photographs, many of which are inscribed and a few of which are dated, and the "Honeymoon Hiking Adventure," a set of notes concerning Hennacy's travels around the country with his bride Selma Melms in 1921-1925.

The Anderson Papers, roughly 1⁄2 linear foot, date primarily from 1942-1944. They comprise leaflets, publications, and a negligible amount of correspondence. Most of the material concerns Anderson's efforts in pacifism and the Socialist Party in California and other western states.

The Aubrey Haan Papers consist of three series, and include correspondence, research materials, and two book manuscripts for Haan's work on a biography of Joe Hill, neither of which was ever published. Hill was a cartoonist and song writer for the Industrial Workers of the World union, and was executed for murder in 1915, following a controversial trial. Materials range from 1909-1951, and primarily cover Haan's research on Hill and the trial. Included is a transcript of the Hill trial, as well as several newspaper articles and other trial materials. The collection consists of three series: Correspondence; Research Materials; and Manuscripts.

Papers accumulated by Aubrey Haan regarding the life and execution of Joe Hill, a folk-singer and labor union representative who was killed in Utah in 1915. Materials include correspondence, book manuscripts, and trial materials from Hill's trial.

The Correspondence Series spans 1940-1951, and much of Haan's general correspondence is with his wife, as well as with publishers regarding Haan's attempts to publish his Joe Hill manuscripts. Other correspondents include Constantine and Virginia Filigno, with whom Haan spoke regarding Hill's trial and execution. Constantine was a leader of the Industrial Workers of the World during the 1940s, while Virginia was a strong advocate for Hill's innocence. Also included are several letters with Agnes Inglis of the University of Michigan Labadie Collection.

The Research Materials Series includes materials used by Haan for his biography on Hill. Included are copies of news articles about Hill and his execution, obituaries, and trial proceeding documents, including a trial transcript.

The Manuscripts Series contains two book manuscripts one for Haan's "Pie in the Sky," and another untitled. The "Pie in the Sky" manuscript includes handwritten notes and edits.

The Greg Calvert Papers (1920-2000) consist of personal journals, unpublished writings, and correspondence by the former Students for a Democratic Society (SDS) National Secretary. Other materials include photographs, family documents, a manuscript copy of Calvert's book Democracy from the Heart. The unpublished writings consist of poems, manuscripts, and essays.

The Greg Calvert Papers consist of photographs, family documents, personal journals, correspondence, drawings, a manuscript copy of Calvert's book Democracy from the Heart, and unpublished material such as manuscripts, essays, and poetry. The materials are arranged in seven series: Calvert Family Papers, Unpublished Manuscripts, Personal Journals, Correspondence, Unpublished Essays, Unpublished Poems, and Democracy from the Heart Manuscript.

The personal journals include Calvert's writings at various points in time and locales in his life. The manuscripts, essays, and poems consist of typewritten, xeroxed, and handwritten copies. Correspondence includes letters, postcards, and some photographs to and from various friends throughout Calvert's life.

The essays included in the "Various essays and writings" folder are marked as the following on the included inventory: "Neocapitalism and the New Left," "Is Freedom Academic?," "The Ruling Class and the Elections," "The Other Side," "The End of the Run," Gay Freedom Week speech, "The Ordering of Days," "The Violence We Do to Ourselves," "Gimme Shelter," "United States Violence in the World of the 1980s," "Communitarian Democracy," A Model Democratic Community," "The Political Animal and Environmental Ethics," "The Challenge of Democratic Idealism," untitled essays on Carl Davidson, Paul Goodman, and human growth.

The cassette tapes consist of recorded notes and drafts for "The Hotel of the Two Worlds," interviews for the "After the War" oral history and manuscript, an interview with Greg's father, Clyde Calvert, and other various topics.

F. M. Goodhue was an early member of Commonwealth Colony in New Llano, Louisiana, and an official of Commonwealth College, a cooperative, democratic labor school in Mena, Arkansas, founded in 1923 by Kate Richards O'Hare and William E. Zeuch. The papers include correspondence, articles, newspaper clippings, and an extensive typescript by Goodhue on the history of the Colony and the College. They document the early years of the College, dissension among the faculty over the sexual conduct of students, a student strike, and dissolution and sale of the College in 1940-41.

The F.M. Goodhue collection consists of one letter, typescripts, and notes by F.M. Goodhue; one letter by Lucien Koch, and clippings. The materials concern the history of Commonwealth Colony, New Llano, La., and Commonwealth College, Mena, Ark, the schism between the two, the conditions at the College, and the leadership of the College.

This collection documenting the history of the Industrial Workers of the World (IWW) and of labor organizing in North America was assembled by Don Stewart, owner of the Vancouver bookstore MacLeod's Books since 1973. The collection is arranged into five series. Organizational Records comprise records of the central IWW administration, such as general convention minutes (1913-1969 with gaps), general executive boards letters and minutes (1959-1964), financial statements (1918-1944 with gaps), membership cards, and documents from the general defense committee relating to IWW prisoners during World War I. Reflecting the IWW's internal structure, Constituent Unions Records are organized by industrial trade numbers and include administrative documents and organizing literature. Constituent Unions Records also include a few folders relating to the Western Federation of Miners, which pre-dates IWW's founding in 1905 The Colorado Coal Strike Archive is a set of letters, telegrams between labor organizers, bulletins to workers, and other documents relating to the Columbine Mine Massacre of 1927. Topical Literature contains general ephemera by the IWW and literature related to the IWW and labor unions, including a transcript of the play "The Wobblies" by Ronald Weihs and a memorial booklet for Carlo Tresca. Finally, International Material contains foreign print materials about IWW or labor more generally. It also contains records and letters from the Canadian division of IWW in the Vancouver area, including letters from Fred Thompson and Pete Seeger.

Don Werkheiser was a teacher, writer, and philosopher-reformer active in the last half of the 20th century. He is best described as an individualist anarchist and libertarian. Most of his writings center on the philosophy of Mutual Option Relationship, which he developed and promoted throughout his life. It is multidisciplinary in its nature but based mainly on principles of equal rights and freedom of the individual. The eight linear feet of papers consist primarily of Werkheiser's writings (in the form of notes, drafts, and finished typescripts), correspondence with friends and colleagues, and related ephemera. A small number of photographs, materials documenting Werkheiser's interests and activities, and works by associates of Werkheiser are also present.

Don Werkheiser, like many of his peers, received little recognition for his ideas and efforts during his lifetime, even among the relatively small circle of individualist anarchists within which he interacted. The papers consist mainly of various iterations of his Mutual Option Relationship philosophy and methodologies for realizing it, as well as his thoughts on the numerous social, economic, and political problems that he saw in contemporary American society. There is also correspondence with friends and associates in his intellectual and ideological sphere. The ephemera in the collection--consisting of newspaper clippings; pamphlets; and extracts from periodicals, books, and monographs, are significant because of their subject area (mainly freedom of speech), their relative obscurity, and also Werkheiser's extensive annotations. These materials are supplemented by a very small number of photographs.

The Don Werkheiser Papers (8 linear feet) have been divided into six series: Writings, Correspondence, Other Activities, Works by Others, Photographs, and Ephemera. Originally included with the Don Werkheiser Papers was a large collection of books and pamphlets by Theodore Schroeder, an important influence on Werkheiser, as well as published works by other authors. These have been removed and cataloged separately.

There is a significant amount of material in the Don Werkheiser Papers having to do with Theodore Schroeder. In addition to championing free speech causes, Schroeder developed a system of psychological thought which he named "evolutionary psychology." He was also interested in erotogenic interpretations of religious practices, and his writings on this topic generated much controversy in his day. Werkheiser was profoundly influenced by evolutionary psychology and other areas of Schroeder's thought, especially his advocacy of free speech. This is indicated not only in Werkheiser's own writings, but also in his substantial files of material by and about Schroeder and in a small amount of correspondence between the two, and between Schroeder and others. (As a point of clarification, Schroeder's evolutionary psychology appears to be entirely unrelated to the discipline of the same name established by Leda Cosmides and John Tooby in the 1990s.)

There is also a substantial amount of material related to the School of Living (mainly the one in Brookville, Ohio) and the ideas associated with it: decentralism, cooperative living, monetary and tax reform, alternative education, permaculture, wilderness and farmland preservation, and the environment. Its founders, Ralph Borsodi and Mildred Loomis, are also well-represented in the collection--particularly Loomis, who was a close friend of Werkheiser's. (As another point of clarification, the School of Living's journal-newsletter, Green Revolution, is unaffiliated with--and even in direct ideological opposition to--the Green Revolution in agriculture begun in the mid-1940s that encouraged large-scale chemical applications as a means to boost agricultural productivity.)

Other important influences on or associates of Werkheiser represented in the collection are Georgism and Henry George (on which Werkheiser wrote extensively), Laurance Labadie, Ralph Templin, and Arnold Maddaloni. There is also some material by the science fiction writer Robert Anton Wilson.

This collection documents the activities of Esther Newton (1940-), a professor, cultural anthropologist, and author who is a founder and prominent scholar of LGBTQ studies. The collection contains correspondence; research files; drafts and manuscripts of Newton's published and unpublished writings; coursework, notes, course syllabi, exams, and bibliographies from Newton's time as both a student and professor; presentations, speeches, lecture notes, and programs from conferences and public appearances; newsletters and meeting minutes from professional organizations; genealogical research and photographs of Newton's relatives; and photographs documenting Newton's life and research.

This collection documents the activities of Esther Newton, a professor, cultural anthropologist, and author who is a founder and prominent scholar of LGBTQ studies. The collection contains both personal and professional correspondence; research notes and files; drafts and manuscripts of Newton's published and unpublished writings including essays, books, articles, and journal entries; contracts, reprint permissions, reader's reports, reviews, and correspondence with literary agents and editors; coursework and notes from Newton's undergraduate and graduate student career; course syllabi, quizzes and exams, and bibliographies from Newton's career as a professor; lectures and speeches, paper presentations and proposals, and event programs from academic and professional organization conferences and other public appearances; newsletters and meeting minutes from professional organizations, recommendation letters, proposal reviews, and exhibition planning materials; and personal materials such as summer camp publications, academic transcripts, real estate records, publicity, and interviews.

The collection also contains genealogical materials including family trees and charts; photographs of Newton's family members dating back to the late-1800s; correspondence belonging to Newton's mother, grandmother, and great-grandmother; scrapbooks and photograph albums depicting the Bash family, Newton's mother and maternal grandparents; newspaper articles written in the late-1800s by Newton's maternal great-grandmother Lucia Gilbert Runkle; and research and correspondence relating to Newton's father, Saul Newton.

The collection contains photographs depicting the life of Esther Newton, including photographs of Newton's childhood, friends, romantic partners, and events such as birthdays and vacations. Other photographs depict places, events, and people related to Newton's research, particularly Cherry Grove, New York and drag queen performers in the 1960s. Titles denoted in quotes in the finding aid are transcribed from Newton's original titles of folders and envelopes.

Series 2, Research, contains files of Newton's research relating to her studies, career, and writing. The folders contain scholarly articles, journals, newspaper and magazine articles, book chapters, and written and typescript notes. The files are arranged alphabetically by the author's last name, and by topic if publications are mixed.

Series 3, Writings, contains drafts, manuscripts, and research material relating to the books and articles Cherry Grove, Fire Island; The Future of Gender; A Hard Left Fist; Margaret Mead Made Me Gay; Mother Camp; My Butch Career; The Mythic Mannish Lesbian; Sex and Sensibility; Too Queer for College; Womenfriends; and the unpublished Alice-Hunting; as well as various other essays and articles.