Search

The Philippine History Small Manuscripts Collection consists of 27 individual manuscripts--each less than 0.25 linear feet--related to the history of the Philippines. The collection includes correspondence, books, diaries, photographs, and microfilm gathered from various sources covering a wide chronological span, from the 17th century through the mid-20th century, with the bulk of the material related to the U.S. occupation of the Philippines from the Spanish-American War (1898) through World War II (1939-1945).

The Philippine History Small Manuscripts Collection consists of 27 small collections (each less than 0.25 linear feet) related to the history of the Philippines. These collections have been compiled over time from various sources. The materials cover a wide span in chronology and content, from 17th century Spanish Jesuit ethnology to mid-20th century photographs of Filipino politicians. The bulk of the material covers the period from the Spanish-American War (1898) through World War II (1939-1945), primarily representing American perspectives and stories. For instance, there are many examples of U.S. soldiers' diaries, recording their military experiences in the Philippines, especially during the Philippine-American War. Of particular note are two collections authored by Emilio Aguinaldo and Manuel Quezon, both Filipino politicians and presidents who played important roles in shaping the history and governance of the Philippines following independence from Spain.

Political group formed in Wayne, Michigan in 1920, with roots in the old Socialist Party of America. This "Michigan faction" was expelled from Communist Party shortly after its founding in 1919, in part for its "consistent adherence to majority action and repudiation of the Communist Party's minority action concept." The party moved its headquarters to Chicago in 1925 where it maintained an office until disbanding in 1968. Consists mainly of correspondence of National Secretary Al Wysocki.

The records of the Proletarian Party survive in an unusual condition, requiring an organizational scheme with some unusual features to accommodate them. Most of the records were torn up by hand when the party disbanded in 1968, usually into quarters or halves. Perhaps 75% of the records have since then been largely or wholly reconstituted by being pasted onto sheets or strips of paper or occasionally clipped or stapled together; the remainder exist only as fragments. These fragments have been variously treated depending on the series to which, if whole, they would belong. Fragments of general correspondence, if dated, are placed in separate folders of fragmentary correspondence at the end of each year's correspondence files; undated fragments are divided by medium and shape, handwritten fragments in one folder, typescript (mostly carbon copy) fragments into several, depending on whether they represent the top left, bottom left, or bottom right corners, the entire left side, or some miscellaneous portion of the original page. This should make it possible to reassemble individual letters when necessary, assuming that all the component parts still exist. Fragments of mundane official correspondence and other material is not distinguished from non-fragmentary examples of the same, fragments that have lost their date being treated as undated.

Note also that many of the records consist of carbon copies, often made on the verso of other documents of interest (flyers, bulletins, the Constitution of the Proletarian Party, etc.). With one or two exceptions, it is the later use as a carbon that is reflected in the item's organizational placement. Researchers seeking the documents accidentally preserved in this way may need to examine the whole collection personally.

The value of the collection resides chiefly in the correspondence. Taken in bulk, it provides an almost intimate acquaintance with the people and ideas that animated the Proletarian Party during its last ten to fifteen years of existence, as well as recollections of its past. The jargon and mechanisms of the party are well illustrated, as is, poignantly, the inability of either to cope with the refusal of history to cooperate with the party's program, or to accept the weariness its members. The decline of the party is well captured in passages like this (John Davis to Al Wysocki, May Day, 1963): "We are dying on the vine as it were, there isn't many more than a dozen of us left. You can't call this a political party. The bulk of our funds go to the paying of rent for the Headquarters and the Kerr store room. I ma not at all clear about what can be done." Or this, from one of the last two members of the Detroit Local (Phil Drouin to Al Wysoki, 6 May 1964): "I have been trying to get a meeting of the remaining members in local Detroit and the only one that shows up is myself and Bennie so we keep postponing it and contact the other members and they always have excuses so...it looks like local Detroit is finish." To which Wysoki can only reply vainly (9 May 1964): "The local Detroit members are asleep on their revolutionary duties."

For comments on the Sarah Lovell for Mayor (of Detroit) campaign, see general correspondence, April 1957. For Wysocki's exchanges with curious student Arthur Maglin, see general correspondence, May, 1960; with student Douglas Hainline, see May and July 1962. For comments on the correct interpretation of the assassination of J.F.Kennedy, see general correspondence of 29 November and 9 December 1963.

The Rabbi Levin collection contains his two books (in three volumes), Sefer Ha-Aderet Veha-Emunah. Many of Levin’s ideas concerning various Talmudic tractates are collected in these volumes. The chapters are arranged by the order of the Mishnah, and in the last volume he discusses some biblical matters. The published volumes have been removed from the collection of manuscript material and cataloged separately. The collection also contains family documents, manuscript notebooks, and miscellaneous notes.

The manuscript materials have been organized to facilitate research. Four files contain a variety of materials relating to Rabbi Levin and his family. The first file contains biographical details about Rabbi Levin. The second file has information about his son, while the third file contains all the information about Levin’s patent for a calculating machine. In addition to being rabbi, Levin was also an inventor. He invented one of the earliest machines that was able to perform simple calculations involving adding and subtracting. The original machine is currently housed in the collections of the Smithsonian Institution in Washington, D.C. The fourth file contains correspondence between Levin and Rabbi Abraham Isaac Kook, Chief Rabbi of Palestine. The letters from Rabbi Kook are on his personal stationery.

The core of the collection consists of Rabbi Levin’s twenty two notebooks. Each notebook was assigned a distinct identification number. The numbers are arbitrary and do not represent any chronological or thematic order. The notebooks are all in Levin’s hand, written in a mixture of Yiddish and Hebrew, but also in English written in Hebrew letters. The majority of the notes written in the notebooks are drafts of text, or fragments of drafts, in preparation for sermons he gave in various synagogues, or for lectures he presented on special occasions. There are also notes and ideas that apparently never were developed into complete essays or speeches. The sermons and lectures were for all kinds of occasions, which are summarized under the following titles: Ceremonies, Biblical Sermons, Holidays and Festivals, Additional Talmudic Sermons, and General.

Ceremonies cover all stages of a person’s life, from birth to death. In some cases, Levin prepared general orations for funeral or wedding services to be used as needed; while others are specific, and the name of a person and details about that person are included. An example is the memorial for Dr. Theodor Herzl (Notebook #14). In many cases, Levin explained the custom of the ceremony and would often include an analysis or argument. For example, in one of the orations for brit milah (circumcision ritual), Levin argued that the meaning of the ceremony was not just religious, but also had a more general, nationalistic side. In the same ceremony description, he emphasized that in Judaism’s view, parents had no right to harm their children, as children were not their parents’ property (Notebook #1). For a bar-mitzvah ceremony, Levin based his blessing on “a wise son makes a glad father, but a foolish son is his mother’s grief” (Proverbs 10:1, Notebook #1.) and explained the broader concept behind the quote. Based on these notebooks, it appears that many of the ceremonies that he conducted were funerals. Often he began his oration with “Lord, what is man that You should care about him … man is like a breath … ”Psalms 144:3-4). Sometimes, however, he also used other citations. For example, in Notebook #1, he compared the contemporary saying, “Life is Short,” to the saying “The day is short and the task is great” (Aboth 2:15). The following summary contains is a list of the ceremonies that appear in each notebook.

Biblical Sermons likely delivered in the synagogue each Shabbat, are concerned with Shabbat observances, most of them following a consistent format: first Levin quoted from the weekly Torah readings, next he discussed some Talmudic questions or arguments connected with the quote; this is followed by a concentration on a general topic. In many cases, the general topic dealt with historic events that were happening at the time of writing. Levin emphasized the hard times Jewish communities experienced in various places in Europe, in particular, in his Russian homeland. For example, in November 1915, Levin cited “and Esau said,” Let us start on our journey … ” (Genesis 33:12, Va-Yishlah weekly reading), and spoke about the Jewish people who were loyal to Mother Russia and fought in the Russian Army. But in return, their country engaged in pogroms and stole the belongings of many Jewish families (Notebook #15).

Having lived through World War I, Levin often mentions the war and its horrible results in his notebooks. On December 3, 1914, he also explained how the Americans fought the Turks (Notebook #7). In many of his orations, his main message is that the contemporary, materialistic world encourages wars. For example, on August 20, 1921 (Notebook #4), Rabbi Levin explains the Shelah-Lekha weekly reading, and told his audience that God is against all the golden crowns that human beings like czars and sultans put on because they bring about war. Levin argued that disputes should be settled through discussion and not by the sword.

Levin considered education an important tool in safeguarding the spirit of Judaism and in preventing conflict. On January 15, 1916, while discussing the Beshallah weekly reading, Levin declared that contemporary schools, similar to the schools in Europe, encouraged heroic exploits and wealth, instead of spirituality; therefore, they encouraged warlike behavior. He argued that fighting does not solve any problems, and never defeats evil (Notebook #15). Levin had some faith in efforts to resolve problems in the world through negotiations and to bring peace to the world. Thus, on November 12, 1921, commenting on the Lekh-Lekha weekly reading (Notebook #5), he addressed a “World Peace Conference in Washington,” connecting it to the prophecy of the last days: “The wolf shall dwell with the lamb” (Isaiah 11:6).

In some of his biblical sermons, Levin would bring up current disputes in the Jewish world: On October 23, 1915, while talking about the Va-Yera reading, he discussed Orthodox and Reform views of the way Judaism should be practiced, and the question of practicing “half Judaism” (Notebook #15). In another instance, while discussing the Va-Yera reading, Levin mentioned the dispute in Baltimore (1917) which concerned the question of “Who is a Jew?” (Notebook #4). In the summary, one can find which weekly readings were discussed in each notebook.

Although they are part of biblical sermons, Holidays and Festivals are mentioned separately. For many of the holidays, Levin discusses the customs and the sources of these days. He comments upon the “Hellenization” phenomenon (Notebook #2), in the Hanukkah story and the four cups of wine of the Passover seder (Notebook #12). He also relates the history upon which the holidays were based. An example can be found in an entry for Hanukkah, on December 25, 1921, where he expounds on the admiration that the Israelites had for the Hasmoneans, and compares it to the attitude the Americans had toward Lincoln (Notebook #4). On September 18, 1920, which was Shabbat Shuvah, Levin translated the meaning of “Hear Oh, Israel” and the sanctification of the Holy Name. He connects it to what was happening at the time to Jews who lived under the Bolsheviks in Russia and in Poland (Notebook #4). For the Festivals (Rosh Hashana and Yom Kippur,) Levin discusses the spirit and message of biblical passages. On March 11, 1922, Shabbat Zakhor, Levin read “Remember what Amalek did to you … ” (Deuteronomy 25:17) and coped with the idea of revenge, which is in opposition to the spirit of the Bible. He explained that if the Jewish people would remember how they were rescued, it could intensify their spirit to fight and be strong in difficult times (Notebook #12). Even in his writings about holidays, Levin always considered contemporary world events, and he encouraged his audience to keep their spirits up. On April 12 1921, he talks about Nissan - the month of redemption. Levin writes that he found signs of deliverance in the recognition of the nations of the Zionist Congress and its president (Notebook #2). On Shavuot, on June 1, 1922, Levin talked about the hope that the Balfour Declaration gave to the Jewish people. Although he felt that there were many problems with the British mandate and its pro-Arab stance, Levin was reassured that, with faith, the people of Israel were close to achieving salvation. In the summary, one can find a list of holidays that were discussed in each notebook.

Additional Talmudic Sermons, refers to those chapters where Levin taught about Talmudic issues and Mishnah tractates. In some of the notebooks, he drafted sermons that appear in his book Sefer Ha-Aderet Veha-Emunah. Some sermons were published exactly as they appeared in the notebooks; only portions of the original writings were used for other sermons that appeared in the book. As a result, at times, the notebooks reveal more of Rabbi Levin’s ideas and thoughts about a given subject than does his book. In the summary, there are lists of all the tractates that are discussed in each notebook. Also, some of the notebooks serve as a type of index or concordance for studying Talmudic tractates.

General incorporates a wide-range of non-religious subjects, even some that were discussed as part of the weekly biblical readings. Levin always brought some Talmudic and biblical aspects to general topics, and in many cases added some humor to a serious subject. For the opening of a conference on July 23, 1921, Levin related the history of the survival of Judaism, comparing it to the endurance of the parochet (the curtain which hangs in front of the synagogue cabinet which holds the Torah scrolls and commemorates the curtain in front of the holy ark of the Temple in Jerusalem) and to the endurance of the national flag (Notebook #3). On January 9, 1915, in a conference of Hamizrahi in Chicago, Levin presented the idea represented by the passage “But the more they were oppressed, the more they increased and spread out,” (Exodus 1:12 - Notebook #7).

Many of Rabbi Levin’s writings are related to the hope for the creation of a Jewish state. In an oration for a conference, he emphasizes the necessity of a Jewish state for the survival of the Jewish Diaspora (Notebook #8). Levin celebrated any declaration or promise made by Great Britain, or any other nation, in reference to the establishment of a Jewish state. In one of his essays, he quoted Dr. Haim Weizman (Notebook #3). For a banquet that was held at the Carmel Restaurant in Detroit on August 14 1920, Levin discussed, among other issues, the importance of the Balfour Declaration (Notebook #3). In preparing for a conference that took place on November 13, 1920 (Notebook #2), Levin discusses the redemption of the people of Israel as a result of the decisions that took place in London. He tries to remind people how the Hellenization of Jews is artificial and untrue to the faith, and he calls upon the Jewish people to return to the way of the Torah. At a Hamizrahi conference, in 1921 (Notebook #2), Levin compares the people of Israel to a worshipper who finds it difficult to arise from bed for the morning prayers. He beseeches Jews to wake up and return to the way of Torah, and he complains that the people who built the Jewish state created divisiveness within Judaism.

Levin was active in Hamizrahi, (Orthodox Zionist organization, known also as Mizrahi: literally means “Eastern”, but actually derived from the Hebrew acronym for “Spiritual Center” - merkaz ruhani). His speeches included some of the debates that took place in Hamizrahi concerning what the nature of the Jewish state should be. In Levin’s opinion, the Zionist movement should follow the way of the Torah. He compared the Zionist movement and Hamizrahi to the two cherubs in the temple of God: each had his individual way to perform God’s will, but both were necessary for the temple (Notebook #8). Levin referred to the passage “No bread -- no learning, no learning -- no bread.” Levin relates that between 1267-1854, the Jewish people were concentrating on the study of the Bible, and only later did they begin farming and other livelihoods, and that is where Zionism and Hamizrahi stood at this time.

Levin was very concerned that the Jewish people were quarreling amongst themselves. At a Hamizrahi banquet during a conference in Detroit on November 22, 1913, Levin told the people not to be deceived by the solemn atmosphere that prevailed in the hall while the real world of Judaism was segmented and even hostile (Notebook #4). On January 9, 1915, at a conference of Hamizrahi in Chicago, Levin stressed that the point of having the gathering was not the bellyful of food that was served during the conference which gave the participants a sweet taste, rather their purpose was to overcome the bitter taste of assimilation and persecution by creating a place for the Jews in their own country (Notebook #7). In another preparation for a Hamizrahi conference (Notebook #2), Levin explained that, so far, not many practical deeds, like buying land, had been done to help building the country of Israel. The organization was mainly busy with internal arguments about which way the country of Israel should choose. Levin was concerned that the Zionist movement was not following the way of the Torah. In an additional Hamizrahi conference on October 6th, 1920, he talked about those who condemned and those who blessed the Zionist movement. He explained the two viewpoints, and their connections to historic events like the Peace Conference in Paris (Notebook #3). However, he highlighted that the goal was more important than the dispute. Therefore, the Jewish people should show unity, or their cause would suffer. On January 17, 1914, he emphasized that in spite of the difference of opinions between the Orthodox factions, they all should be united and help to build the country of Israel, otherwise, they would not be part of the country (Notebook #4).

Rabbi Levin was very active in fund-raising for good causes, and was always concerned that the money would serve its cause and not the people who collected the money. For example, on January 12 1918, while acting for “Distribution Funds for the Land of Israel” Levin admonished the audience not to use the money for food for the banquets held to raise the money (Notebook #4). On Shavuot 1921, he talked for the Jewish Foundation Fund “Keren ha-Yesod.” He encouraged the idea of giving a tithe, and begged the people not to wait until God would build the country of Israel. He also praised and endorsed Dr. Weizmann, who had collected money all over the world, but did not take a penny for himself (Notebook #5).

Levin took part in building synagogues and participated in opening ceremonies for several new synagogues in Detroit. He stressed the importance of keeping the synagogues active all year around, and not just to build nice houses for keeping God in a beautiful place (Notebook # 9, #18). Levin was also involved in building religious schools in the Detroit area. In some of his orations he discusses these events; for example, the laying of the corner-stone for the Talmud-Torah School in Detroit, on July 15 1922 (Notebook #12) where he discussed the efforts to preserve Judaism in the modern world. In other notes he considers the question of whether Jewish studies needed to include the full spectrum of the sciences, or just concentrate on biblical subjects (Notebook #9).

Levin did much work on behalf of charitable projects, such as orphanages (Notebook #18), and hospitals. On August 2, 1913, he was involved in opening the “Bikur Holim” hospital and sanatorium for needy patients in Mount Clemens, Michigan (Notebook #13). On November 22, 1915, he participated in a fund-raiser for the “Hevra Kaddisha” burial society. Rabbi Levin thought that it was essential to have a Jewish burial society which offered all Jewish people the opportunity to be buried according to the laws of the Torah (Notebook #15). The summary includes a list of the topics that are discussed in each notebook.

Consist chiefly of correspondence, some addressed to his wife, Edith, and his son, Ivan; poems, notes, and other writings, including his autograph album from Cook County jail, 1917, drafts of poems written while imprisoned at Leavenworth Penitentiary, 1918-23, and a negative photostat of Digest of California criminal syndicalism cases, written by the California branch of the I.W.W.'s General Defense Committee, 1926. Also included are printed poems, flyers, and newspaper clippings, prison documents, and ana. The papers largely concern the period of I.W.W. activism (1917-26), particularly his prison experiences and a report by A. W. Curtis on the Centralia (Wash.) trial of I.W.W. lumbermen; the publication of his pamphlets and books; and the organization, activities, and publications of Technocracy, Inc., a group promoting the technocracy movement (1933-34).

The Ralph Chaplin Papers consist chiefly of correspondence, some addressed to his wife, Edith, and his son, Ivan; poems, notes, and other writings. It also includes his autograph album from Cook County (Ill.) Jail (1917), drafts of poems written while imprisoned at Leavenworth Penitentiary (1918-23), and a negative photostat of "Digest of California criminal syndicalism cases", written by the California branch of the IWW's General Defense Committee, 1926. Poems, flyers, newspaper clippings, and prison documents comprise the printed material found in the collection.

The papers largely concern the period of Chaplin's IWW activism (1917-26), particularly his prison experiences. Also of note are a report by A. W. Curtis on the Centralia (Wash.) trial of IWW lumbermen; papers concerning the publication of Chaplin's pamphlets and books; and the organization, activities, and publications of Technocracy, Inc., a group promoting the technocracy movement (1933-34).

Richard Tillinghas is a poet and critic based in Ann Arbor, Michigan. He is known for his employment of stylistic techniques to explore tracel, history, lanscapes, and the evolution of personal relationships. He was an active in the counterculture movement, and produced several published collections of poetry. Tillinghast claimed that his writings were primarily inspired by everyday experiences, which he interpreted in "an unusual way". In addition to writing, Tillinghast taught at both Harvard and San Quentin Prison, as well as at the University of Michigan. He travelled extensively, and now lives in rural Ireland. The Richard Tillinghast Papers contain materials from throughout Tillinghast's career, including extensive correspondence, manuscripts, and critical pieces. A large section of the collection is dedicated to the scrapbooks and journals spanning many years, and in which Tillinghast details his writing, work, and travels.

The Richard Tillinghast Papers consist of a wide variety of materials from across the length of Tillinghast's career. The collection contains a large amount of correspondence with colleagues, family, friends, publishers, and others involved with his career, a voluminous amount of manuscripts for his many poems, essays, critical pieces, and other writings, and material related to his professional work as a poet and professor as well as his personal life and that of his family. The largest element of the collection is the many manuscripts and drafts of Tillinghast's poems and other published writings, as well as the scrapbook-like journals he kept for many years documenting his travels, work, and writing. The Richard Tillinghast Papers are divided into seven series: Name and Topical, Personal, Professional, Writings and Manuscripts, Journals and Diaries, Clippings and Reviews, and Audiovisual.

The Name and Topical series contains approximately 3.25 linear feet, Boxes 1-4, consisting mainly of correspondence with fellow authors, colleagues, academics, friends, and publishers. Although largely organized by names, a few organizations with which Tillinghast corresponded significantly are included as topics as well. Relevant photographs, clippings, and ephemera are generally kept with related names and topics. The series is arranged alphabetically by name. Each name or topic is given a folder as long as there are at least three letters of correspondence or if the person is of significant status. Names or topics that do not meet these minimum requirements are filed by letter in the alphabet. This series also contains some unidentified correspondence due to illegible signatures on letters.

Tillinghast's largest correspondents include David Freidberg, Rachel Hadas, Donald Hall, Alan Williamson, and Wesleyan University Press, which published several of his books. Other notable correspondents include William Bolcom and Joan Morris, Billy Collins, James Dickey, Annie Dillard, Shelby Foote, George Garrett, Allen Ginsberg, Robert Haas, Seamus Heaney, James Laughlin, Robert Lowell and Elizabeth Hardwick, Robert Pinsky, Gary Snyder, Chase Twichell, and Robert Penn Warren.

The Personal series contains approximately 1 linear foot, Boxes 4-5, and includes a variety of materials related to Tillinghast's early life and family. Much of the series consists of correspondence with family members and close personal friends, arranged chronologically. Some correspondence of Tillinghast's family members, especially his grandparents, that dates from before his birth is also included. Among these are a letter to his grandfather A. J. Williford, a prominent public figure in the Memphis area, from Theodore Roosevelt. The series also contains materials from Tillinghast's childhood, and some of his academic work prior to graduate school, especially from his undergraduate days at the University of the South (Sewanee) in Tennessee. More general materials related to his time at Sewanee and at graduate school at Harvard are also included. The series also contains genealogical information and photographs on both Tillinghast's father's and mother's families compiled by relatives, and other miscellaneous personal materials.

The Professional series contains approximately 2 linear feet, Boxes 5-7, and includes materials related to Tillinghast's work both as a professor at the University of Michigan and as a poet and lecturer more generally. The largest part of the series is correspondence, logistical and publicity information, and other material related to Tillinghast's travels around the United States and abroad to conduct poetry readings at college and universities, bookstores, and other locations. This material is arranged by state, and within each state every institution for which there was a significant amount of correspondence or other information is given its own folder(s). Readings which Tillinghast gave in Ireland follow the US states. This series also contains correspondence with many publishers and publications regarding publication of Tillinghast's poems and essays. Because it is with such a wide variety of entities, this correspondene was left together rather than being split in Name and Topical. There is thus some overlap with Name and Topical, as well as correspondence in the Writings and Manuscripts series. Other materials in this series include some teaching materials, material related to projects Tillinghast conducted as a professor, materials on writers' conferences he attended and/or organized, and materials related to his work in Ireland and international travel.

The Writings and Manuscripts series contains approximately 6.75 linear feet, Boxes 7-15, and contains materials from Tillinghast's writings throughout his career. The series contains nine subseries: Poetry, Published Books of Poetry, Novels, Editorial Work, Criticism, Essays, Talks and Lectures, Robert Lowell, and Other.

The Poetry subseries consists largely of manuscripts of Tillinghast's poems from drafts, and revisions made by Tillinghast, which show the development of his work over time. Occasionally, correspondence related to the development of the poems is included as well. Undated manuscripts are grouped together at the end of the series, which also contains manuscripts of unpublished books of poetry and photocopies of published poems. Materials were generally kept together in the groupings in which Tillinghast had arranged them, which means related materials are sometimes dispersed throughout the series. For example, when a large number of copies of poems were placed together, they were placed in a single folder or set of folders. The same is true, though to a lesser degree, for other materials in this series. A limited amount of correspondence appears alongside the manuscripts.

The Published Books of Poetry subseries contains materials related to many of Tilinghast's published works, arranged chronologically by book. The series contains drafts, manuscripts, galleys, copies, signatures, and correspondence with publishers and others. The amount of material for each book varies considerably, and for none is there enough material to show the complete development of the book. It is important to note that the manuscript entitled "They Gambled For Your Clothes" was renamed as "The New Life" before eventually being published. Earlier manuscripts can be found in the Poetry subseries. Many of the individual poems in each book also have files in the Poetry subseries.

The Novels subseries consists of a manuscript for a never-published novel by Tillinghast, as well as drafts and fragments of another unpublished novel or short story.

The Editorial Work subseries contains material related to Tillinghast's service as editor of an edition of the literary magazine Ploughshares, mainly correspondence and manuscripts. Correspondents are arranged alphabetically.

The Criticism subseries consists primarily of book reviews Tillinghast wrote for a wide variety of academic and popular publications, arranged chronologically. Materials include manuscripts and drafts of the reviews and correspondence with publishers and publications. The subseries also includes similar materials on various other works of criticism published in a variety of publications. Publications for which there was not a significant amount of materials are grouped together as "various." The subseries also contains materials of the same nature as those in the Published Books of Poetry subseries for one published book of criticism by Tillinghast.

The Essays subseries contains material similar to that on book reviews in the Criticism subseries, but for essay on literary and travel topics by Tillinghast published in various publications, arranged chronolgoically. A large amount of these essays were travel pieces for the New York Times, as well as a large amount of writing on Irish literature and culture for a number of publications. Folders on many of the travel pieces also contain a variety of tourist materials and other ephemera from the locations about which the essays were written. Those essays for which there were not a large amount of materials are grouped together as "various." Manuscripts and materials related to Tillinghast's Finding Ireland are grouped following the essays, as well as working manuscripts and correspondence related to "The Istanbul Book", an as-yet unpublished book.

The Talks and Lectures subseries contains manuscripts of a few talks and lectures given by Tillinghast.

The Robert Lowell subseries contains all of Tillinghast's writings on Robert Lowell, arranged by type and chronologically therein. Lowell was a mentor to Tillinghast at Harvard and Tillinghast wrote his Ph.D. thesis on Lowell as well as a literary biography of him. Because of the importance of Lowell in Tillinghast's work, these writings are grouped together. This subseries contains book reviews, essays, a lecture, and various Lowell-related clippings and articles.

The Other subseries contains a few other writings and manuscripts by Tillinghast that do not fit into any of the other subseries, such as an interview, a travel guide, and an autobiography Tillinghast provided to Gale.

The Clippings and Reviews series contains approximately 0.25 linear feet, Box 15, of primarily clippings and photocopies of reviews of Tillinghast's published books of poetry, arranged by book. The series also contains miscellaneous clippings about Tillinghast from throughtout his career.

The Journals and Diaries series contains 7 linear feet, Boxes 15-20, of Tillinghast's journals or diaries from throughout his career, arranged chronologically by decade, though the bulk are from the 1990s and 2000s. These books contain a wide variety of materials: notes on and drafts of poems, materials related to teaching, such as notes on grading and class preparation, notes from Tillinghast's extensive travels, clippings and photographs pasted in, and a wide range of other content. The earliest journals, from Tillinghast's undergraduate days, are primarily his class notes. The journals appear to have been kept as "catch-all" books that served a wide variety of professional and personal purposes. They are in a wide variety of physical formats. When the dates of a journal could not be determined, a guess was made based on the other journals near it and on content. Since the dates of journals occasionally overlap, no attempt was made to arrange them chronologically beyond the level of decade. The varied nature of these books mean that they reveal much about Tillinghast's writing, his work, and his life in general in the years in which they were kept.

The Audiovisual series contains1 linear foot, Box 21, of primarily audio and videocassettes, as well as two CDs. Some of the audio and videocassettes are of Tillinghast giving poetry readings or of projects he participated in or coordinated. The bulk of the collection is recordings of class meetings for two classes Tillinghast taught, the Beat Generation and Poets Live, from January to April 1995.

This collection contains material related to Robert Bontine Cunninghame Graham, born in London of Spanish descent. At 16, he moved to Argentina to live with relatives and traveled widely in South America, Mexico, and Texas, marrying Chilean poet Gabriela de la Balmondiere. He returned to England to manage his family's estate in 1884 and spent the rest of his career as a follower of William Morris's socialist philosophy and supporting nationalist movements in Scotland and Ireland. He is particularly known for his historical, fiction, and travel writing. He is reportedly a model for characters in George Bernard Shaw's Captain Brassbound's Conversion and Arms and the Man. This small collection is in three series: Correspondence, Manuscript, and Printed Material.

The Robert Bontine Cunninghame Graham Papers consist of correspondence, a critical manuscript, several photographs, and newspaper clippings. The collection is arranged in three series: Correspondence, Manuscript, and Printed Material.

The Correspondence series consists of letters to and from Cunninghame Graham, and several letters relating to George Matthew Adams' collection of Graham material.

The Manuscript series consists of a single manuscript by David Garnett entitled "An Appreciation of Robert Bontine Cunninghame Graham."

The Printed Material series consists of one folder of clippings and miscellany relating to Cunninghame Graham.

One photograph of Robert Cunninghame Graham several of Gabriela Cuninghame Grahame can be found in the William Henry Hudson Papers.

In addition to this finding aid, the Special Collections Library holds a more extensive inventory of the papers.

The papers contain extensive correspondence and numerous photographs of noted American poet, Robert Frost and members of his family. Also included is a collection of privately printed chapbooks and Christmas cards which contain poems by Frost.

The research value of this collection resides in the correspondence and the photographs. It appears that the letters at some point may have been consulted by various Frost biographers, but their depths may not have been fully plumbed. The photographs offer a candid glimpse into several generations of Frosts, but also include a number of posed studio portraits. The collection as a whole complements the Robert Frost papers already housed in the Special Collections Library, as well as those at the Bentley Historical Library.

This collection contains drafts, typescripts, and manuscript material related to Cowden's unfinished book, The Creative Process in Writing. Chapter subjects include Dickens, Keats, Meredith, E.B. Browning, Thoroeau, Whitman, Conrad, Carlyle, and Swinburne. More material related to Cowden can be found in the Special Collections Research Center's Hopwood Award Records and in the Bentley Historical Library's Roy William Cowden papers: 1924-1960.

This collection contains generally undated material related to Cowden's unfinished book, The Creative Process in Writing. For material related to Cowden's career as a faculty member in the Department of English at the University of Michigan, please see the Roy William Cowden papers: 1924-1960 at the Bentley Historical Library and the Hopwood Award Records at the SCRC.

The Small Southeast Asia Collections contains photographs, postcards, and papers depicting the people and locations within several countries in the Southeast Asian region. Materials predominately focus on the Philippines with some featuring Thailand, Singapore, Vietnam, and Burma (Myanmar) circa 1890s-1945.

Contains a grouping of six separately accessioned collections depicting people and locations in the Philippines, Thailand, Singapore, Vietnam, and Burma (Myanmar). Strengths of the collection include photographs and other visual materials that depict different communities living throughout the Philippines and other locations during the early half of the twentieth century. Some of the collection's items were created from the perspectives of foreign travelers and missionaries to the region that may describe people and places using outdated terminology. The majority of content is written in English, although captions in the Siam and Cochin China photo ablum are mostly in French.

Correspondence of Fabijanovic and his wife, writings, photos, newspaper clippings, and an obituary of Fabijanovic from Freedom relate to his philosophical and anarchist thought, a bakery and confectionery workers' union, the publication and distribution of his papers, his travels, and personal matters. Among the correspondents are Louis Adamic, John B. Barnhill, Norman Beard, natural pathologist Otto Brunner, Karl Dopf, Enrique Flores Magon, Wilhelm Fox, Charlotte Francke-Pellon, Emma Goldman, Rudolf Grossman, Max Metzkow, Max Nettlau, Carl Nold, Nicholas Petanovic, Charles L. Robinson, Rudolf Rocker, Stefan Zweig, and family members. The papers are in English, French, German, Hungarian, and Serbo-Croatian.

The papers comprise correspondence, manuscripts, and photographs, and relate to philosophical and anarchist thought, union activities (Bakery and Confectionery Workers), his travels, publication and distribution of his papers, social comment and personal matters. There are several series of transcribed correspondence with added commentary, intended for publication; also of correspondence with and about Rudolf Grossman, who defaulted on a publishing agreement. There is a group of papers on general subjects written as night school assignments. A few letters are addressed to his wife. The materials are in English, German, Hungarian, and Serbo-Croatian.

Among the correspondents are Louis Adamic, John B. Barnhill, Norman Beard, natural pathologist Otto Brunner, Karl Dopf, Enrique Flores Magon, Wilhelm Fox, Charlotte Francke-Pellon, Emma Goldman, Rudolf Grossman, Max Metzkow, Max Nettlau, Carl Nold, Nicholas Petanovic, Charles L. Robinson, Rudolf Rocker, Stefan Zweig, and family members.