Collections : [University of Michigan William L. Clements Library]

The Martha Leach Packard commonplace book contains inscriptions, correspondence, autographs, and ephemera that Packard collected from the 1850s to 1890s. Inscriptions and autographs are written directly into the volume; additional items are pasted or laid in. The volume represents prominent individuals such as politicians and academics, as well as Packard's personal acquaintances.

The Martha Leach Packard commonplace book (200 pages) contains inscriptions, correspondence, autographs, and ephemera that Packard collected from the 1850s to 1890s. Packard used about half of the pages; additional items are laid into the volume.

Most inscriptions and autographs are written directly into the volume, and many are dated at Poughkeepsie, New York. Most entries are dated from the 1850s-1890s, though some letters pasted into the book are dated as early as 1837. Prominent individuals such as politicians, artists, and writers contributed autographs (see list below), and historian Benson J. Lossing provided a personal inscription (p. 39). Packard's other contributors included academics and personal acquaintances, 5 of whom mentioned participating in the Civil War (pp. 77, 145).

Laid-in letters include items by famous persons and personal correspondence to Martha Leach Packard and E. W. Packard. The volume also includes visiting cards, a menu from a dinner at the Stevens House (p. 157), a lock of hair (p. 178), and a swatch of fabric (p. 198). The album was originally published with printed illustrations, mainly portraits of women; some later pages contain cut-out colored illustrations of flowers.

• Benson J. Lossing (inscription, p. 39; letter, p. 200)
• John Jay Hyde (inscription, p. 41; calling card, front endpaper)
• Henry P. Tappan (autograph, p. 45)
• Thomas Nast (autograph on card, p. 61)
• Samuel F. B. Morse (autograph, p. 97)
• William W. Belknap (autograph, p. 99)
• Henry Clay (autograph, p. 115)
• Lydia Huntley Sigourney (autograph, p. 115)
• DeWitt Clinton (autograph, p. 115)
• Francis Napier (letter, p. 193)
• P. T. Barnum (autograph, back endpaper)

The Nixon family papers document the lives of several branches of the Nixon family, including settlers in southern Ohio and women attending Mount Holyoke Female Seminary and Charlestown Female Seminary.

The Nixon family papers consist of 88 items: 84 letters, 3 legal documents, and a ledger. The materials cover the period between 1800 and 1889, with the bulk clustered around 1800-1851. They primarily concern the family's settlement on land in southern Ohio in the 1810s and 1820s and the education and social lives of Warren Nixon's daughters in Massachusetts in the late 1840s.

Thomas Nixon, Jr., and his attorney, Rufus Putnam, wrote most of the correspondence of 1800-1817, which relates to taxes and land values in southeastern Ohio. Several documents concerning the land also date from this period. Beginning in 1818, letters from Warren Nixon, Otis Nixon, and Richard Nichols describe clearing and planting in Morgan Township, Ohio, as well as their everyday lives there. Warren looked down on his neighbors, calling them "a poor ignorant lazy set of beings as ever inhabited the world," and disapproved of their religious practices --"the old women & girls will pretend to preach… and jump round a while and then fall down as if they were dead" (June 22, 1818). In many letters they described their hardships; these included the neighbors stealing their horses (December 3, 1819), the low prices paid for their crops (July 13, 1822), and widespread disease (August 10, 1823). Responses from Thomas Nixon, Jr., advised patience and frugality.

By the 1830s, Warren had returned to Massachusetts, and only Otis Nixon remained in Ohio. Otis wrote the majority of letters during this period to Warren and other relatives. In a letter of May 14, 1841, he described the events in Watertown, Ohio, leading up to William Henry Harrison's election: "We have had Harrison women and Harrison boys, tippacanoe poles, log cabins and hard cider in abundance besides dinners I don't know how many & balls not a few. Many have supposed that Gen Harrison lived in a log cabin and drinked hard cider and therefore would be an uncommon friend to the poor, but such was not the fact." Otis' later correspondence also gives details of his crops, farm buildings, and events within his immediate family circle.

Between 1846 and 1851, the focus of the collection shifts to several of the daughters of Warren Nixon and Salome Rice: Selina (1825-1916), Marcella (b. 1827), and Laurella (b. 1820). The sisters exchanged a series of letters concerning family news, church matters, Charlestown Female Seminary, and Mount Holyoke Female Seminary. In her letter of January 25, 1847, Marcella, a Baptist, worries that the "far off Western wilds" are filling with "Roman Catholics… undermining the minds of the young with their false religion." On April 13, 1848, while at Mount Holyoke, she gave an account of Mary Lyon's attitude toward missionaries: "Her whole soul is bound up in the missionary work and she would have her pupils cherish it as she does." Only five items represent the period after 1851. These include several letters from Otis Nixon and his son, George, updating the family on their health and endeavors.

The Rochester Ladies' Anti-Slavery Society papers consist of documents generated by the society as well as correspondence to and from various members of the society about slavery, the conditions of freemen, and other progressive issues.

The Rochester Ladies' Anti-Slavery Society papers contain only a small portion of what must at one time have been a much larger collection. As a society devoted to the immediate abolition of slavery, the antislavery movement forms the context of most of the correspondence in the collection, but the members of the society were individually and collectively involved in the education of freedmen and in other movements, including women's rights. As a result, the collection offers a broad perspective on the mentality and activity of a small group of progressive northern women involved in the reform of what they saw as the worst inequities in American society.

The Society maintained contact with several national-level leaders of the antislavery movements, and provided important financial support to Frederick Douglass, in particular. The nine letters from Douglass in the collection all relate to the assistance provided for publication of his newspaper or are requests from him for direct aid to fugitive slaves en route to Canada. A particularly affecting letter is one that he wrote from England in 1860, while on an antislavery tour. Harriet Tubman, Beriah Green, Lewis Tappan, George B. Cheever, and Gerrit Smith also appear in the collection, either as correspondents or subjects of letters. Among the more interesting of these letters is one from John Stewart, probably a free black man, addressed to Harriet Tubman; a letter from Moses Anderson, also African-American, writing about the importance of Uncle Tom's Cabin in shaping his political consciousness; Jacob Gibb's letter of introduction for a fugitive slave; and William Watkins' report on the number of fugitive slaves that have passed through Rochester into Canada in the year 1857.

British support for the Society was crucial in keeping it viable in the late 1850s, and is documented through the letters of Julia Griffiths Crofts (Leeds, England); Sarah Plummer (Dalkeith, Scotland), and Maria Webb (Dublin, Ireland). The fund-raising efforts of the society can be tracked partly through the list of goods donated for a Festival (1:77), a small collection of ephemera relating to British antislavery societies (1:82), and a list of donations from those British societies (1:28). The most significant item for tracking finances, however, is the account book for the Society (2:20), which covers its entire history. The secretaries of the Society recorded the complete finances of the organization, and provided lists of speakers at their annual events, and carefully delineated money remitted to individual fugitive slaves. Included at the end of the collection are a set of photocopies of the manuscripts (2:21) and supplemental information about the Society and its members, provided by the University of Rochester (2:22).

Freedmen's education was a major concern of the Rochester Ladies' Anti-Slavery Society, and is discussed extensively by several correspondents. The single most frequent correspondent in the collection is Julia A. Wilbur, writing while working with freedmen in Alexandria, Va., 1862-1865. Wilbur writes long and vivid letters describing the miserable living conditions found among the freedmen, their want of clothing and shelter, and she describes several individual cases. Wilbur also met and became familiar with the renowned ex-slave and author, Harriet Jacobs. The situation that Wilbur describes in Virginia verges on the chaotic, with corruption at the highest levels, dissension among those in charge of contraband matters, and many in the military reluctant or unwilling to take any responsibility. She was a perceptive observer of the progress of the war, Southern citizenry, and of the destruction that the war had inflicted upon Virginia. Her official reports to the Society, which are more general and less pointed than her private correspondence, were published in the Society's published annual reports (2:1-13).

In addition to Wilbur's letters, there are six other items pertaining to freedmen's education. Three letters from G. W. Gardiner and one document signed by Lewis Overton, 1862-63, relate to the work of the Colored School, founded for freedmen at Leavenworth, Kansas, and both letters from Daniel Breed, 1863-64, include discussions of the Rochester School for Freedmen in Washington, D.C., named for the Society whose money founded it.

The printed items in the collection include fourteen of the seventeen known annual reports of the Society, a report from the Toronto Ladies' Association for the Relief of Destitute Colored fugitives (2:14), and circulars from two British societies (2:15-16). Three issues of Frederick Douglass' Paper (October 2, 1851, February 19 1858, and July 1, 1859) and one issue of The North Star (April 14, 1848) are included in Oversize Manuscripts. An issue of the Christian Inquirer (New York, July 24, 1858), having no direct relation to the Rochester Society, was transferred to the Newspapers Division. Finally, in two letters written in 1859 and 1861, Rebecca Bailey discusses her father William Bailey's newspaper, The Free South.

The collection consists of six penmanship and cypher books kept by William L. Shimer, Susanna M. Shimer, and Nathan M. Shimer of Bethlehem, Pennsylvania, in the 1840s and 1850s and one alphabet card with lower-case and upper-case letters. The blank books include illustrated covers and several have calligraphic titles for their sections. Four of them are dated and range from 1846 to 1853. The cypher books include exercises for arithmetic, fractions, accounting, and weights and measures, with many examples relating to practical issues like farming, business, and estates. Penmanship exercises include the copying of moral proverbs, common business abbreviations, strings of letters, and phrases. Two of the penmanship books are associated with writing systems: George J. Becker's The American System of Penmanship, and Bayson, Dunton and Scribner's National System of Penmanship.

The collection consists of seven penmanship and cypher books kept by William L. Shimer, Susanna M. Shimer, and Nathan M. Shimer of Bethlehem, Pennsylvania, in the 1840s and 1850s and one alphabet card with lower-case and upper-case letters. The blank books include illustrated covers and several have calligraphic titles for their sections. Five of them are dated and range from 1846 to 1853. The cypher books include exercises for arithmetic, fractions, practical geometry, accounting, and weights and measures, with many examples relating to practical issues like farming, business, and estates. Penmanship exercises include the copying of moral proverbs, common business abbreviations, strings of letters, and phrases. Two of the penmanship books are associated with writing systems: George J. Becker's The American System of Penmanship, and Bayson, Dunton and Scribner's National System of Penmanship.

• Uriah Hunt & Son, Booksellers, Philadelphia
• Leary's Cheap Book Store, Philadelphia
• Brower, Hayes & Co., Booksellers and Stationers, Philadelphia
• Henry J. Oerter's Cheap Book & Stationery Store, Bethlehem
• Crosby & Ainsworth, Publishers, Boston

The cover of William L. Shimer's 1848 exercise book includes an inscription "L. Shimer, Co. A 10 reg. Militia Pa." William L. Shimer's 1850-1852 cypher book includes notations that he was attending the Gen. Taylor school and was being instructed by A. Stout, as well as geometrical drawings, calligraphic headings, and a pen-and-ink drawing of an eagle's head holding a banner that reads, "Let teh Stars and Stripes proudly float over you."

The Uriah Lee family collection (39 items) contains 32 letters, 3 diaries, and 4 additional items related to Lyman Uriah Lee of Foxcroft, Maine. Uriah Lee wrote 27 letters to his family while serving in the Union Army during the Civil War, his brother Leonard wrote 3 letters while serving with the Union Army at Fort Sumter, and family members exchanged 2 additional letters. Also included are 3 diaries that Elizabeth M. Lee kept between 1851 and 1878, a poem, Uriah Lee's discharge papers, and a photograph.

The Uriah Lee family collection (39 items) contains 32 letters, 3 diaries, and 4 additional items (1850-1912) related to Lyman Uriah Lee of Foxcroft, Maine. Uriah Lee wrote 27 letters to his family while serving in the Union Army during the Civil War, his brother Leonard wrote 3 letters while serving with the Union Army at Fort Sumter, and family members exchanged 2 additional letters. Also included are 3 diaries that Elizabeth M. Lee kept between 1851 and 1878, a poem, and Uriah Lee's discharge papers.

The Correspondence series (32 items) contains 27 letters that Uriah Lee wrote to his family while serving in North Carolina, Virginia, and Washington, D. C. Lee provided details about his daily life as a soldier, and discussed soldiers' attitudes toward officers, food, and clothing; encounters with former slaves; the weather; and political issues. He also mentioned specific battles, and his letter of May 18, 1863, includes a hand-drawn map of his company's route from New Berne, North Carolina, to Washington, D. C. Leonard Lee wrote 3 letters during his Civil War military service, and discussed similar topics. In his postwar letters, Uriah Lee offered advice to his younger siblings and discussed family affairs. Anne Lee wrote a letter to Lyman Lee in which she recounted the events surrounding the death of a man named Edward, and Chauncey received an unsigned letter about his wife Eva's visit to the writer.

Elizabeth Lee kept 3 Diaries between July 1851 and November 1878, concerning her thoughts and activities as a wife and mother. Among other topics, she discussed housework, the weather, her family, social engagements, and religion. Most of her entries are brief lines about the weather and the housework she was able to finish, with details of church meetings provided every few days.

The Documents, Poetry, and Miscellaneous series is comprised of 5 items. Fanny Hosier wrote Uriah Lee a poem that reflected positively on Southern rights and secession. Uriah Lee's military discharge papers from 1863 and 1865 are also included. A piece of ephemera illustrates 4 badges of the Grand Army of the Republic.

The letters in this collection are from Alice Colden Wadsworth to her son and his family, who were early settlers to Michigan.

Most of the letters in this collection are from Alice Colden Wadsworth to John and Maria, and although it is far from a complete run of correspondence, these letters give a fair picture of both the anxious mother and the young frontier family. Alice kept hoping her sons would return to the east, fantasizing that once William became an attorney, he would "go into partnership with some friend in the city, and come and live with us." When she heard that John had sold his farm, she "almost wished that you would purchase a situation in Durham, that we might enjoy the happiness of living near each other. . . . Then I could often see my own little Alice Colden and teach her to love me." Years later she admitted that her sons had succeeded better than the young men who stayed in New York, but still lamented, "oh, my dear son, you fixed your habitation too far away!"

Although her son William wrote frequently, and gave Alice news of his brothers' family, months would go by before she would hear from John and Maria directly. The young people were probably too busy establishing themselves in the new settlement to write home very often, and even if they succeeded in scratching out a letter, the mail service was undoubtedly undependable. In addition to farming and raising a family, John and Maria were actively involved in the growing community in Monroe. By 1838, John was holding "many respectable offices" as a Whig, and in 1843, his mother congratulated him for "pleading the cause of Temperance, and forming Societies," and was delighted that in "every work of piety and benevolence, your dear Maria participates and enjoys." In a letter to Maria, John gave a lengthy description of how almost the entire Whig ticket, including himself, lost in the local elections of 1840: "I say never mind, because this child is not yet dead & they cannot kill me yet, I am resolved to be something or nothing -- & next year I will try them again, perhaps as Senator to the State Legislature." Although he was never a Senator, he did get elected Supervisor of Raisinville in 1843. Still an ardent Whig, he wrote despairingly to his father-in-law about the 1844 national election; "Henry Clay defeated by one James K. Polk -- let the nation weep."

The modest financial, political, and social success enjoyed by the Wadsworths was severely overshadowed by the deaths of two of their children. Their second child, Joseph, probably died in 1840. In a letter to Maria, who was back in Durham visiting her family, John lamented their loss, comforting himself and his wife with the words, "Our Joseph is, or may, be seen running about, & pratling the praises of the lamb -- Our dear children are not our own, they are bought with a price, and that price is the blood of the Lamb & the purchaser God, they are committed to us for safe keeping, let us discharge our trust, as becomes those who are to give an account." Two years later their daughter Alice died while Maria was confined after the birth of another child. The New York relatives send a letter full of heartfelt sympathy and assurances. Susan, for instance, wrote, "Grievous as is this trial may it be blessed to each one of us, and our beloved Alice be made the means in God's hands of drawing each one of us nearer to himself." The last letter in the collection is to Maria from her son John, busy studying for college, intimating that at least one child made it through the precarious years to young adulthood.

The Seymour papers contain materials relating primarily to the Civil War service of Col. Isaac G. Seymour (6th Louisiana Infantry) and his son, William J., both residents of New Orleans.

The Seymour papers contain materials relating primarily to the Civil War service of Col. Isaac G. Seymour (6th Louisiana Infantry) and his son, William J., both residents of New Orleans. The most important items in the collection are the two journals kept by William Seymour describing his experiences in the defense of New Orleans, 1862, and as Assistant Adjutant General in the 1st Louisiana Brigade, Army of Northern Virginia. The first of these "journals" was begun by Col. Isaac Seymour as a manuscript drill manual for his regiment (55 pp.), but it appears to have been taken up by William following Isaac's death. This volume is arranged in four sections and includes a record of William Seymour's experiences from March, 1862 through May, 1864. The second volume is organized in a similar manner, but covers the period from April, 1863 through October, 1864, terminating in the middle of a description of the Battle of Cedar Creek. Both of William's "journals" are post-war memoirs drawn extensively from original diaries and notes, with some polishing and embellishment.

William Seymour's "journals" contain outstanding descriptions of life in the Confederate Army and are one of the premier sources for the Confederate side of the Battle of Forts Jackson and St. Philip. His journals also contain very important accounts for Chancellorsville, 2nd Winchester, Gettysburg (Cemetery Hill), Mine Run, the Wilderness and Spotsylvania (the Bloody Angle), but almost as important are the descriptions of camp life, and the morale and emotions of the troops. Seymour is an observant, critical, and knowledgeable writer who was placed in a position where he had access to information on fairly high level command decisions. Yet while his journal is focused on the military aspects of the war, he includes a number of brief personal sketches of officers and soldiers, and vignettes of life in the army, ranging from accounts of Union soldiers bolstered in their courage by whiskey, to the courage of an officer's wife stopping a deserter and the Knights of the Golden Circle surfacing in Pennsylvania during the Confederate invasion.

The remainder of the collection includes three Civil War-date letters relating to Isaac Seymour, one written from Camp Bienville near Manassas, Va. (1861 September 2), one from the Shenandoah River (1862 May 2), and the third a letter relaying news of Seymour's death at Gaines Mills. The letter of May 1862 is a powerful, despairing one, and includes Isaac Seymour's thoughts on the Confederate loss of New Orleans and severe criticism for Jefferson Davis, a "man of small caliber, with mind perhaps enough, but without those qualities which go to make up the great and good man." At this moment, Seymour reported that he was disappointed in the quality of his officers, and regretted that he had not resigned his commission upon his son's enlistment, and further, he felt that the Confederacy was being held together only tenuously, due solely to the "the righteousness of our cause, and the innate, deep rooted mendicable hatred to the Yankee race." The remainder of the correspondence consists primarily of documents, but includes an interesting Seminole War letter of Isaac to Eulalia Whitlock and a letter from "Sister Régis" to Isaac, as editor of the New Orleans Bulletin, begging the aid of the press on behalf of the Female Orphan Asylum.