Collections : [University of Michigan William L. Clements Library]

The Barbourville (Ky.) Debating Society minutes concern the group's weekly meetings in the late 1830s. Each set of minutes contains attendees' names, the number of affirmative and negative votes regarding that week's question, and the next week's discussion topic. Members discussed subjects related to national and state politics, finances, penal codes, gender, and morality.

The Barbourville (Ky.) Debating Society minutes (122 pages) concern the group's weekly meetings between May 27, 1837, and November 16, 1839, with breaks between November 18, 1837-March 10, 1838, and August 4, 1838-March 30, 1839. The first entry and those that immediately follow the breaks contain the society's 3 constitutions. In addition to meeting minutes, the volume includes a 2-page membership list.

Most sets of weekly minutes list the names of attending members, the names of members selected to debate that meeting's assigned topic, the results of the society's vote, and the topic to be discussed at the following meeting. The minutes also reflect administrative matters settled during meetings, frequently regarding the admittance of new members and the election of officers. The Barbourville Debating Society mainly discussed political matters; some topics were debated on multiple occasions. Issues for debate included banking and taxation, the death penalty, revision of the Kentucky constitution, the admission of Texas to the Union, the relative worth of wealth and talent, the intellectual capacity of men and women, foreign immigration to the United States, the propriety of sanctioning divorces, and the desired amount of government funding for education and infrastructure. On at least two occasions, the society considered whether Native American removal or slavery was the greater evil, and on one occasion they considered whether the United States government could be justified in its actions against the Seminole tribe (July 13, 1839). The society also debated the legacies of politicians such as Andrew Jackson and Napoleon Bonaparte, and discussed the possibility of Henry Clay running for president in 1840.

• Bradley, Erwin Stanley. Union College, 1879-1954: Written in Commemoration of the Seventy-fifth Anniversary of Its Founding. Barbourville, Ky.: The College, 1954.
• Cobb, Ann. Kinfolks: Kentucky Mountain Rhymes. Boston: Houghton Mifflin Co., 1922.

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.