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This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The scrapbook includes Durfee's journal about a trip through New York and the upper Midwest in 1851, newspaper clippings containing biographical sketches he composed, and manuscript sermons.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The first item is Durfee's 14-page journal describing his domestic travels from April 22, 1851-June 20, 1851. He embarked from South Dedham, Massachusetts and travelled, often by steamboat, across northern New York, Ohio, Michigan, Illinois, and Wisconsin. The journal records Durfee's daily activities, including delivering sermons and making social calls in numerous cities, and also contains a genealogical record of his sister's family, the Lashiers of Maine, New York (page 10).

The journal is followed by biographical sketches of pastors from Pittsfield and Lanesboro, Massachusetts, clipped from the Berkshire Courier (approximately 14 pages); the clippings include manuscript annotations. Two additional clippings are a history of the pastors of the Presbyterian Church at Whitfield, Massachusetts, and a note regarding the marriage of Durfee's son Charles. The collection also contains 7 sermons that Calvin Durfee delivered by between 1852 and 1876, consisting of 6 manuscripts and one newspaper reproduction. Four of the sermons are between 18 and 30 pages long.

Additional printed material includes a program from Charles S. Durfee's ordination in Newburyport, Massachusetts, on September 8, 1869; a related letter of congratulation; and a printed invitation from the First Presbyterian Church of Newburyport (August 24, 1869). The original scrapbook cover is housed with the collection.

• Thomas Allen
• William Allen
• Thomas Penderson
• Heman Humphrey
• Rufus William Bailey
• John W. Yeomans
• Chester Dewey
• H. N. Brinsmade
• John Todd
• S. A. Allen

• Daniel Collins
• John De Witt
• Noah Sheldon
• Ransome S. Cook
• John Furgerson
• Edward Joab Brace
• Martyn Tupper
• Chauncey Eddy
• Charles Newman

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. The sermons pertain to a variety of religious subjects and occasionally refer to current events.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. These sermons were delivered at locations such as "South Bethlehem," "Riverside," and Egg Harbor City, New Jersey, between 1878 and 1908. The pastor wrote the locations where he delivered the sermons and the dates of the services. Many of these sermons were used on multiple occasions, often years apart.

Sixteen sermons are in English and 15 are in German. They vary in length, but most are 15-20 pages long. The pastor annotated, underlined, or otherwise highlighted key phrases and blocks of text. The sermons pertain to forgiveness, devotion, communion, and the life and role of Jesus Christ. Some mention political issues, history, and current events, such as slavery and the Civil War (May 20, 1894), the assassination of William McKinley (September 19, 1901), and the Spanish-American War (June 5, 1898).

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by Cadwallader at Philadelphia in the early 19th century.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by her at Philadelphia in the early 19th century. The first item is the 4-page text of "A Sermon Delivered by Priscilla Hunt at New Bedford," dated April 15, 1824, about religious judgment, and turning to God and to the Christian faith. In a second sermon, entitled "A Sermon by Priscilla Cadwalader at Concord Quartly Meeting, held at Darby" (November 15, 1831), she discussed a range of religious topics; the 9-page document is particularly notable for its emphasis on the judgment of God and for Cadwallader's prophetic vision of the coming Civil War. She said, "I have seen Africa's sons … distinctly heard the … roar of cannons, those thunders of war approaching North America[,] raging and ransacking through the United States, with glittering clashing swords … Hath not my spiritual eye beheld brother's sword bathed in a brother's blood. Ah! My friends the clouds are rising, the tempest will come, and a more tremendous storm never beat on American Shores." The final two items in the collection are copies of identical notes, entitled "Priscilla Hunt's Exercise in Philadelphia." These notes allude to internal strife within the Society of Friends; as the author explained, " … the Trump of the everlasting Gospel would be laid down in this City because says she you have erred against the true gospel."

This collection contains 4 Christian sermons written and delivered in the late 18th and early 19th centuries. The sermons concern topics such as faith and salvation, circumcision, and the death of George Washington.

These 4 sermons were first delivered in or around 1773 (20 pages), 1784 (12 pages), 1799 or 1800 (16 pages), and 1807 (12 pages). The item dating from 1799 or 1800 is a funeral sermon for George Washington discussing his life, legacy, and death. The others concern topics such as circumcision, faith and unification in Jesus Christ, and salvation.

The William Rafferty Papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The William Rafferty papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The Correspondence series contains 15 incoming letters to William Rafferty from his father, John Rafferty, and from several educational colleagues in New York. John Rafferty provided news of his health and William Rafferty's acquaintances from Union College and other schools discussed developments at their institutions. Five letters from P. Canfield of Baltimore, Maryland, concern the construction of his lottery systems for the benefit of St. John's, Washington College, and other institutions, and a broadside outlines Canfield's proposed arrangements. One item, dated April 11, 1896, is addressed to "Cornelia" from her grandmother.

The Sermons series consists of 177 manuscript sermons that William Rafferty delivered between 1801 and 1827, while he was minister of the Blooming Grove Congregational Church and president of St. John's College. For the most part, these are bound, have several pages, and focus on Bible verses. Included are a funeral sermon (March 23, 1812) and "A Valedictory Sermon" delivered when Rafferty resigned from his congregation at Blooming Grove (March 7, 1816). He frequently recorded the place and occasion of his sermons. Rafferty delivered 4 additional sermons in Blooming Grove, New York, in the 1890s; one of these is a typed draft of a speech concerning Irish nationalism, to be delivered at the dedication of the Blooming Grove Soldiers' Monument.

A series of Lecture Notes (18 items), compiled in the early 19th century, contains material on several scientific subjects and disciplines, including electricity, astronomy, optics, and mechanics. The series also holds an 1823 report on St. John's College. Financial Records (60 items) mainly consist of personal receipts and originate primarily from Annapolis, Maryland; books, stationery, and furniture were among the items purchased.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

White's sermon, titled "Of Anticipation of Heaven" and numbered 159 in a series, concerns doctrines of salvation and the promise of heaven. White discussed related topics such as good works, the "fruits of the spirit," and spiritual changes within recent converts.

William White made annotations to the sermon; some revisions appear on tipped-in or pasted-in pieces of paper and others were made in red ink. Passages from scripture are identified by notes in red ink at the bottom of each page. George Macpherson, White's great-grandson, had the original pages re-bound in the late 19th century, pasted White's autograph onto the front cover, and presented the volume to George W. Childs as a gift. His February 26, 1882, letter bequeathing the book to Childs is laid into the volume.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism. The pastor utilized shorthand abbreviations for common words.

At the top of some sermons, the author recorded dates on which the sermons were delivered and the location at which they were delivered when not at Winchester (often in towns across northwestern Connecticut). The earliest sermon was delivered at "Preston" on August 1, 1791, and is numbered 236. Sermon topics, based on verses copied from the King James Version of the Bible, included the doctrines of salvation and repentance, Christian life, and the author's 35th anniversary with his congregation ("Sickbed Reflections," January 31, 1843).

Four additional sermons form part of a series of "Catechetical Lectures," delivered between November 23, 1811 (lecture I) and April 16, 1819 (lecture XV). The first considers the history of the Westminster Shorter Catechism, and the others touch upon individual questions taken from the document. Additionally, the collection includes part of a notebook containing notes on sermons given by various speakers between April 20, 1832, and April 21, 1833.