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The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

The Lindsley Family papers consist primarily of letters from and relating to Eleazer Lindsley, Jr., and his son-in-law, James Ford, early settlers of Lindley, NY and local politicians.

The Lindsley Family papers consist primarily of letters from and relating to Eleazer Lindsley, Jr., and his son-in-law, James Ford, with much of the collection relating to local politics. Of particular interest are five letters written to Ford by Samuel Wells Morris (1786-1847), who later served in the 25th and 26th congress as a Democrat from Pennsylvania. In these letters Ford discusses the political, social and economic benefits of internal improvement schemes (primarily canals), and includes some interesting comments on the election of 1824 and the strong political tensions between the adjacent counties in New York and Pennsylvania. A few letters contain information on the early political life of Lindley, however these are comparatively scant and do not cover the earliest years of the settlement.

• Five documents relating to Eleazer Lindsley, Jr.'s appointment as post master, including the certificate of appointment (1804). The certificate of appointment and two letters bearing early post marks from Lindsleytown have been transferred to the Postal History Collection.
• Six letters written to Eleazer Lindsley's daughters while they were resident at Miss Pierce's School. These contain some information on the education of girls during the period and on family relationships.
• Two items relating to slavery in New York: a letter from Stephen Ross to Eleazer Lindsley, Jr., 1798 May 7, requesting assistance with a troublesome slave he wishes to sell, and a manumission contract dated 1808 August 1 from Lois Lindsley for her slave, Jack.
• Six items relating to religious life and revivals. Two of Eleazer Jr.'s daughters, Maria and Jerusha, appear to have been very pious. During the upsurge in revival activity in the 1830's, the family helped form a Bible Study class and the women formed a prayer circle.

The Sylvester Dana papers contain letters written to Sylvester Dana during the period of his ministry at Orford, N.H. The collection provides insight into the religious lives of northern New Englanders during the period of the Second Great Awakening and provides information on the local history of a Congregational church.

The Sylvester Dana papers contain 148 items arranged chronologically, the vast majority of which are letters written to Sylvester Dana during the period of his ministry at Orford, N.H. However, there are three letters written by Dana, some significant church documents, and several miscellaneous letters. Seen as a whole, the collection provides insight into the religious lives of northern New Englanders during the period of the Second Great Awakening and the development of religious fervor among both ministers and laity, as well as provides information on the local history of a Congregational church.

The Dana papers contain detailed descriptions of revivals and local religious gatherings in New England and Pennsylvania, and news of particular churches, including Congregational and other denominations. In one series, a student, Daniel C. Blood, describes the religious atmosphere among the students at Dartmouth College, 1826 to 1828, always in the hope that a revival awaits them. Numerous Congregational clergymen kept Dana posted on the state of religion in their congregations. In one letter (81), Rev. Jail Mann describes a revival among children in Massachusetts cotton factories, noting, without a trace of irony, "These factories became, as it were, temples of divine worship and houses of prayer."

All three letters written by Dana (133-135) were written when he was in his late seventies, and show Dana's command of Biblical scholarship, his condemnation of all war, and his strong grasp of current affairs. Sylvester's brother, Anderson wrote 22 letters, all from Wilkesbarre, Pa. Anderson was an outspoken critic of Pennsylvania's Gov. Thomas McKean (26, 28, 55), and he also disapproved of President Jackson (122, 124). As expected, throughout his correspondence, Anderson reports on religious events, economic conditions, and efforts to settle their father's estate. Anderson also discusses a secret affair that his brother Eleazar had, which ended with the woman's miscarriage (38, 42).

The earliest items in the collection are important documents relating to the founding of the Presbyterian Church at Orford, the first church in town. These include the church covenant (1), which includes a brief outline of church doctrine followed by a signed confession of faith, records of subsequent church proceedings (2, 3), and the minutes of a 1786 meeting of the Grafton County, N.H., Presbytery (4). The Orford Church withdrew from the Presbytery in 1789 to become Congregational. Finally, letters of recommendation for people moving to other congregations are included in folder 139, and public complaints read at the Church of Orford are in folder 140.