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Christian Hoffman, of Cincinnati, Ohio, and Newport, Kentucky, compiled this 201-page book of poetry, largely in the German language, with eight poems in English. Hoffman's selections include poems or poem fragments by Henry Kirke White, Lord Byron, Agnes Franz, Friedrich Rückert, Christian Hoffmann von Hoffmannswaldau, Friedrich von Sallet, August Henrich Hoffmann, and others. Christian Hoffmann apparently included several original spiritual poems, such as "Des Kinder schwingender Geist" (pages 18-24) and "Die Absched des Prindes Gottes" (pages 169-170). Several blackletter script titles, decorative initials, and illustrations are present. The three illustrations include an urn with flowers (page 69), an angel with a harp (page 168), and a vignette of three maidens holding a banner with the words "O laube", "Liebe und" and "Hoffman" (page 76).

Christian Hoffman, of Cincinnati, Ohio, and Newport, Kentucky, compiled this 201-page book of poetry, largely in the German language, with eight poems in English. Hoffman's selections include poems or poem fragments by Henry Kirke White, Lord Byron, Agnes Franz, Friedrich Rückert, Christian Hoffmann von Hoffmannswaldau, Friedrich von Sallet, August Henrich Hoffmann, and others. Christian Hoffmann apparently included several original spiritual poems, such as "Des Kinder schwingender Geist" (pages 18-24) and "Die Absched des Prindes Gottes" (pages 169-170). Several blackletter script titles, decorative initials, and illustrations are present. The three illustrations include an urn with flowers (page 69), an angel with a harp (page 168), and a vignette of three maidens holding a banner with the words "O laube", "Liebe und" and "Hoffman" (page 76).

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

The entries in Royal Lewis's book are spread throughout the volume, though most appear in distinct sections, separated by varying numbers of blank pages. From April to October 1845, Lewis kept a sporadic travel diary (11 pages), in which he described his journey from Rochester, New York, to Chicago, Illinois, via northern Michigan, and discussed some of his experiences while living in Chicago, where he remained until at least October 1845. He wrote about his lack of acquaintances, the weather, and a prairie fire. These entries are followed by a brief journal entry about food prices and a meeting of the "G. Co." Democratic Party in 1847 (1 page) and a copy of a letter Lewis wrote inquiring about land near a settlement called Waterloo (1 page). The middle of the volume contains 3 pages of material regarding the United States presidential election of 1844, including an antislavery poem or song entitled "For the Abolition Election of 1844," written to the tune of "Scots Who [sic.] Hae Wie Wallace Bled"; information about the Democratic and Whig candidates; and a table showing each state's number of electors and election date.

Lewis also recorded proverbs and copied poems, which are located throughout the volume (9 pages). Many concern love, self-improvement, and religion. One religious poem is attributed to Luís Vaz de Camões, and another, a hymn, was originally written by German poet William Augustus Muhlenberg, though it is labeled "Prescott's verse." The commonplace book also contains a page of shorthand writing and "Valuable Receipts," which are recipes for a soda solution and soap.

This volume includes an unused, 2-page, partially-printed index (modeled after John Locke's indexing method) and a 1-page explanation of the method. The printed page titles are: "Gould's Common-Place Book" and "Gould's Common-Place Book, Upon the Plan of Dr. John Locke."

The Finch diary and letter transcriptions volume contains Thirza Finch's sporadic (or selected) diary entries from 1858-1870, plus copies of letters written to Thirza and other family members from her brothers who served in the Civil War.

The Finch diary and letter transcriptions contains Thirza Finch's sporadic (or selected) diary entries from 1858-1870, plus copies of letters written to Thirza and other family members from her brothers in the service. Unfortunately, in many cases the diary entries and letters appear to be extracts of the originals, rather than true transcriptions, and there is no way to know what has been omitted.

Except for a few entries written during the first year of the war, while Thirza was at Maple Valley, the diary entries are generally brief. These few entries, though, are a powerful record of the uncertainty felt by civilians caught in a war zone, and of the fear and suspicion surrounding the appearance of unknown persons, white or Black, soldier or civilian, northern or southern. The diary is at its best in the few days surrounding the 2nd Battle of Bull Run, when Thirza writes longer pieces, and when events take place at a very rapid pace and the tension reaches its peak. There are also several excellent entries relating her experiences nursing Union soldiers -- semi-voluntarily, it seems -- and hosting "deserters" from the Confederate Army.

Among the correspondence copied into the book, a few of the letters from Thirza's brothers are outstanding, though most are fairly routine, and many have been edited down during the copying process. Particularly noteworthy are a letter written by Richmond following the death of their father, in which he laments the fact that the family have drifted apart, and the series of letters written during the siege of Washington, N.C. Edwin's letters describing a spirited cavalry skirmish at Lacey Springs and the trenches at Petersburg three days before the fall are also excellent, as is his lengthy description of a huge snowball fight between members of three New York regiments and the 1st Vermont Cavalry.