Isaac Robson journals, 1864-1871
2 volumes
The collection includes two journals kept by Isaac Robson while traveling as a Quaker minister. One records his observations while touring France and Italy in 1864 to visit with Quakers, Vaudois, and Protestants, and the other documents his trip to Canada and the United States from 1870 to 1871 to attend Quaker meetings. Seven letters, principally written by Isaac Robson to his wife Sarah while he was in America, are at the end of the collection.
The journal Isaac Robson kept while in France and Italy spans from August 20, 1864, to November 11, 1864. Robson traveled through Southern France and Italy as a Quaker minister with his colleague Charles Fox of Falmouth, visiting Quakers and attending to Vaudois (Waldenses) and Protestant congregations. Robson commented on Catholics, priests, Protestants and anti-Protestant prejudice, and general religious practice and feeling throughout the region. He distributed religious tracts and observed local customs, reflecting on labor, education, and good will engendered by the prior visit of Quaker minister William Forster. This journal includes both original manuscript writings and carbon copies in different hands, with some variance in content.
Robson's American journal is a carbon copy, beginning as he boarded the Java in May 1870, headed to New York for a tour of Canadian and American Quaker meetings, and ending upon his arrival in Philadelphia at the end of March 1871. Robson's itinerary took him through New England, portions of Southern Canada, several mid-Western states, including Ohio, Indiana, and Iowa, and the border states of Maryland, Virginia, North Carolina, Tennessee, and Arkansas. Robson's principal object was to visit Quaker meetings, attending both isolated local meetings and larger Yearly Meetings. He frequently visited Friends' schools and commented extensively on local Quakers' lifestyles, labor, and religious practices. Robson visited with Wilburite and Hicksite meetings and reflected on the persisting schisms in American Quakerism.
While passing through Canada, Robson described frontier communities, Canadian attitudes toward England and the United States, and social and religious practices. He included three small drawings of a "shanty," a "Log house," and a "Frame house" to illustrate dwellings in southern Ontario (page 33). In the United States, Robson's interest in social matters drew his attention to African Americans, Native Americans, women, religious revivalism, schools, and penitentiary systems.
Robson commented on his encounters with African Americans and Quakers' interactions with them throughout his tour. He regularly wrote about African American religion, education, labor, and changing relationships in the South between planters and those they formerly enslaved. While in Arkansas, he visited with Friends Calvin and Alida Clark, and he discussed their work with African Americans at the Southland College and the white community's hostile reactions to them (pages 119-122). Throughout his journal Robson also noted the lasting physical, social, and economic impacts of the Civil War.
Robson mentioned information about the Quaker's Indian Affairs Committee and other Quaker involvement with Native Americans (pages 89 and 22), and he also wrote passing details relating to North American Indians in general. He included a sketch of Pilot Mountain, North Carolina, "so called from its having been used as a guiding mark by the Indians" (page 100). While in Iowa, Robson visited Lawrie Tatum (1822-1900), a Quaker Indian agent to the Kiowa and Comanche at Fort Sill, and he recorded some of Tatum's reflections on Native American civilization, religion, and morality (pages 55, 129, 131).
Other notable figures encountered or discussed by Robson include: Clinton B. Fisk (1828-1890) of the Freedmen's Bureau (page 6); John Parker Hale (1806-1873), U.S. minister to Spain (page 7); Joseph Gould (1808-1886), Canadian political figure (page 39); Anna Dickinson (1842-1932), orator, abolitionist, and women's rights advocate (page 157); William Forster (1784-1854), British Quaker abolitionist buried in Tennessee (pages 79, 112, 117, 140); George Dixon and Alfred Jones, superintendents of a Freedmen school in Danville, Virginia (pages 96, 98); Yardley Warner (1815-1885), Quaker who founded Warnersville, a free black community (pages 98, 113); and Daniel Drew, a former slave who attended the Southland Institute and became a Quaker minister in Arkansas (pages 119-121).
The loose correspondence consists of seven letters, six written from Isaac Robson to his wife Sarah Robson during his American tour, 1870-1871, with reflections on Reconstruction, Quaker meetings, prisons, and other topics. One letter from William Harvey to Joshua Wheeler Robson written from Leeds, England, in 1885 mentions financial charity for immigrant Mennonites.