Collections

This collection contains letters and documents related to the early history and economic development of Bethlehem, Pennsylvania.

This collection contains letters and documents related to the early history and economic development of Bethlehem, Pennsylvania. Most of the items originated in the town itself, though correspondence addressed to Bethlehem locals also forms a significant portion of the material. Examples of documents are a copy of the original indenture for the plot of land that became Bethlehem (July 18, 1741), an order to open a road through the town (June 7, 1755), and a number of receipts and financial documents. Of interest is a petition sent to the Pennsylvania General Assembly on behalf of a group of Bethlehem residents, who wrote, "...the said Brethren are willing and ready, to contribute whatever sums of Money shall be necessary for the Defence of his Majesty's Person and Government in such Proportion, as such sum is usually rated on other Persons residing in the said Northhampton County" (March 30, 1759). Moravian and other religious influences are apparent throughout the collection, which has a minute book kept by an anonymous religious society between 1745 and 1747. Other material includes a significant amount of correspondence focusing on financial matters, as well as a series of affectionate personal letters written by John Okely of Philadelphia to Heartzel Brownfield in Bethlehem. Also of note is a German-language letter from Peter Böhler to an unnamed group of brethren about Native Americans and treatment of Native Americans in Philadelphia at the close of the French and Indian War.

The Quaker Collection consists of miscellaneous letters, diaries, and documents relating to the religious and social history of the Society of Friends in America during the 18th and 19th centuries.

The Quaker collection consists of miscellaneous letters, diaries, and documents related to the religious and social history of the Society of Friends in America during the 18th and 19th centuries. These items offer insights into Quaker's daily activities and concerns, such as family life, education, and attending meetings, as well as their participation in various social reform movements, such as abolition, treatment of Native Americans, prison improvements, temperance, and pacifism. The collection also documents internal divergences of American Quakerism in the 19th century, particularly the social and doctrinal disputes that culminated in the Hicksite and Wilburite schisms.

• 1707: A manuscript copy of the death warrant of William Leddra, the last of four Quakers (including Mary Dyer) executed in Massachusetts Bay colony for their religious beliefs
• July 26, 1755: A letter from Alexander Colden to Sir William Johnson voicing frustration with Quakers who refuse to support the war effort in Pennsylvania, and an announcement of General Braddock's defeat
• August 4-12 and 17, 1761: Two accounts, one by an anonymous woman, of Quaker presence at Treaty negotiations held at Easton, Pennsylvania, between the government of Pennsylvania and the Six Nations tribes. Discussed are the negotiations, Quaker-Indian interactions, and the role of Quaker women in the Society
• [After 1770]: An account by an anonymous author of a conference with Native Americans, mostly of the Minnisink Tribe
• October 13, 1829: A letter from Phoebe Post Willis of Jericho, New York, to Isaac Post on the death of John Hicks and strife between Orthodox and Hicksite Quakers
• March 10, 1843: A letter from Ethan Foster of Westerly, Rhode Island, to Thomas B. Gould on Wilburite-Gurneyite strife in his local meeting, and the disownment of Wilbur
• [After 1863 July]: A letter describing a meeting between Abraham Lincoln and five Quaker prisoners of war, who had been forced into the Confederate army, captured by the Union, and held at Fort Delaware
• Various dates: Reports, minutes, and epistles from yearly friends meetings in America and Great Britain