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Collection

John C. Hepler Correspondence, 1978-1993 (Scattered), and undated

1 cubic foot (in 2 boxes)

Correspondence from John and Ingrid Hepler to Jett and Shelley Whitehead, 1978-1993 (Scattered), and undated.

Correspondence from John and Ingrid Hepler to Jett and Shelley Whitehead, 1978-1993 (Scattered), and undated. The collection is organized chronologically. The collection documents their deepening friendship between themselves and their families and numerous interests they shared. Towards the end of Hepler’s life, as he became unable to read and write himself, his wife Ingrid wrote on his behalf to Jett and his wife, Shelly. Broadly, they discussed many topics in their letters. One major topic they discussed is writing. Mainly, Hepler and Whitehead discussed poetry, poets and authors, Wallace Stevens, Robert Frost (most frequently), and Shakespeare. They also discussed and critiqued their own writings and mailed each other written material that they found interesting (See July 1978 – May 1980, July 1980 – May 1981, July 1981 – May 1982, July 1982 – July 1983, August 1983 – March 1984, April – December 1984, January – June 1985, July 1985 – March 1986, January – August 1989, September – December 1989, February – May 1990, and June 1990 – June 1993, Hepler Writings, 1976, 1983 folders, and Jett Whitehead Poetry folder). Another major topic they often wrote about was their families. Throughout the collection, Hepler wrote about his children and grandchildren. When deaths in the extended families occur, condolences are sent and when someone is sick, well wishes are sent (See July 1980 – May 1981, July 1981 – May 1982, April – December 1984, January – June 1985, July 1985 – March 1986, April 1986 – November 1987, January – August 1989, September – December 1989, February – May 1990, and June 1990 – June 1993 folders). They also frequently wrote about everyday occurrences and sent each other good wishes. The relationship between the Hepler and Whitehead families strengthened over time. The Heplers sent the Whiteheads advice, encouragement, and considered them as part of their own family (See August 1978 – May 1980, July 1982 – July 1983, April – December 1984, July 1985 – March 1986, April 1986 – November 1987, September – December 1989, February – May 1990, and June 1990 – June 1993 folders). While health was discussed throughout the collection, it becomes a main topic when Hepler is diagnosed with Alzheimer’s disease towards the end of the collection. Ingrid informed the Whiteheads about John’s condition and carried on the correspondence for John when he could no longer read nor write. She also included her own feelings on the situation in her letters to the Whiteheads, noted that she missed the conversations she once had with her husband, and who he was before the disease as it sometimes made him abusive towards her (See June 1990 – June 1993 folder). In his letters, Hepler occasionally mentions CMU. He writes about other CMU professor like Daniel Weber (See July 1980 – May 1980 folder), Clarke Historical Library Reference Librarian and Faculty member Bill Miles (See July 1981 – May 1982 folder), and negative publicity that CMU received from the Detroit Free Press, regarding former Sigma Phi Epsilon president Paul Bonaccine, who was accused of sexually assaulting another student. The charges were reduced to attempted fourth degree criminal sexual conduct to which Bonaccine plead no contest. Sigma Phi Epsilon was stripped of its rights as a CMU Fraternity in 1984 for four years (CM Life, November 19, 1984, January 14, 1985, and See January – June 1985 and July 1985 – March 1986 folder).

Collection

Papers, 1815, 2010, and undated

14.5 cubic feet (in 26 boxes)

His papers consist mainly of his research and genealogical files on Native Americans, particularly those in Michigan, notably 350 files (copies) from the National Archives, and also include his client files, diaries, and other materials. Box 26 is closaed until 2030 re: donor agreement.

The collection is composed of his accumulated reference files, client files, and writing, as some personal materials.

The reference files include copies of Probate Court files, commonly referred to as “350 files” from the National Archives, which are used extensively to prove tribal genealogy, lineage, and membership. The 350 files are in the original order that they were given to Keller by researcher Guy Fringer in 1994. A listing, by Fringer, precedes the files in the box. Additional reference files, largely photocopies, follow the 350 files in alphabetical order and concern the Keweenaw Bay and L’Anse Native American communities. Box 8 of the collection consists of user copies of all the 350 files. These files total 8 boxes of various sizes (4.5 cubic ft.).

A tape recording of oral interviews with Norman Landosky and Ron Douglas on August 1995, was used to create the report, A Micro model of leadership among the Ojibwa of south east Michigan and their descendants, 58 p. [89 p.].

Keller’s Native [American Research] Files, as he referred to them, consist of 4 boxes (2 cubic ft.) of copies of information which are organized by state and by topic. They largely relate to Michigan tribes, their issues and heritage, and Native American casino issues in general, although a variety of Native American topics both historic and current are covered. Most of these materials were compiled between 2000 and 2007 from newspapers, magazines, and Internet articles. Two publications (copies) of note by Charles Cleland-Report of the 19th Century History of the Saginaw, Black River, and Swan Creek Chippewa, 1992, and Theodore Karamanski-Isabella Indian reservation: A History of Allotment and Saginaw Chippewa, 1870-1934, 2007, the latter created for the Michigan Attorney General, are found in Box 21. There are also some research materials related to Caro local and church history. There are also some research materials related to Caro local and church history.

Also related to both his research and Native Files are a number of large binders of materials including Michigan tribe allotments, rolls, and research, New York tribes, partial copies of topical books, and genealogical reference materials, 3 boxes (3 cubic ft.).

His client files, 3 boxes (1.5 cubic ft.) include notes, emails, correspondence for genealogy research he conducted for his clients, mostly Native American genealogy for individuals to attain tribal membership. Correspondence in Box 26 is closed until 2030.

Keller’s diaries, 1969-2007, and his biographical materials folder, 5.5 boxes (approximately 2.5 cubic ft.) provide background on his life and interests. He later annotated the diaries covering his years at Albion college, 1969-1972, and that is found in a binder in Box 26.

Processing Notes: Various and numerous financial records, miscellaneous notes, duplicates, blanks, and out of scope published materials were removed from the collection (3 cubic ft.). Additionally, with the original Acc#72362, approximately 15 cubic ft. of publications, mainly out of scope genealogical newsletters were originally donated to the Clarke. Following his wishes, some publications were cataloged separately at the Clarke, some were transferred to specific genealogical research institutions, and the rest were disposed of.

Collection

Thomas R. Jones Collection, 1999, 2003

.5 cubic foot (in 1 box)

Collection of materials about Jones and materials derived from his book.

The collection includes Biographical Information: his obituary (copy), autobiography, and memorial service programs and video; and materials related to the chancel play derived from his book (A) Non-violent revelation to John, (copies of which are available in the CMU Libraries).

Of particular interest to CMU students will be his autobiography which documents how the increasing racial violence and numbers of murders, particularly those of Robert and President John F. Kennedy and Rev. Martin Luther King, Jr., affected him. He also details incidents of racism against African-Americans in Mount Pleasant and CMU and the efforts of CMU students and Father John Goodrow of St. John’s Episcopal Church to work towards positive integration and changes at CMU and in Mount Pleasant.