Collections : [University of Michigan William L. Clements Library]

This collection is made up of correspondence, speeches, a travel diary, and a published history related to the family of General George S. Patton. The bulk pertains to Patton's parents, George S. Patton, Jr., and Ruth Wilson Patton, and to his sister, Anne W. Patton ("Nita"), though items written by and addressed to General Patton are also present.

This collection (0.75 linear feet) is made up of correspondence, speeches, a travel diary, and a published history related to the family of General George S. Patton.

The largest selection of correspondence pertains to George S. Patton, Jr., and Ruth Wilson Patton. Letters written by Patton to Wilson during their courtship and after their marriage provide news of his life, work, and travels. Some items mention their son Georgie (George S. Patton III). Patton also wrote letters to his family, including five to his mother while participating in the punitive expedition to Mexico in 1916. Letters written by Nita Patton largely concern her experiences while living in London, England, in 1919. Some of her letters refer directly to her acquaintance and relationship with John J. Pershing, whom she met during a visit to New Mexico after the punitive expedition of 1916.

Multiple letters written by George S. Patton, Jr., relate to the future general's admission to and studies at the United States Military Academy at West Point, New York, in the 1900s. Patton provided his son with personal advice and encouragement, and news from home. The collection includes miscellaneous family letters, addressed to and exchanged between numerous family members between the 1870s and 1890s.

The Patton family papers contain a daily diary of Nelly Davenport and her father's trip to Antigua from December 1789-1790, taken in an attempt to improve Nelly's ailing health. The diary and an accompanying description relate Nelly Davenport's final illness, medical treatments, and death.

A selection of George S. Patton, Jr.'s, speeches is included in the collection. Most were delivered while Patton attended the Virginia Military Institute in the late 1870s, including his valedictorian speech. The speeches concern topics such as the Civil War, the Battle of New Market, and politics. One later item, the text of a speech delivered before the Sunset Club on November 25, 1904, concerns interactions between African Americans and Europeans, particularly with regard to black slavery and suffrage in the United States.

The Henry Murfey letter book contains copies of 12 letters addressed to Henry, of Cleveland, Ohio, ostensibly from his deceased sister and father via a spirit-writing medium. The letters date from December 28, 1855, to September 20, 1856. The longest and most revealing of the letters details the experience of his sister Mary's physical death, her arrival at a "large spiritual temple," and her introduction to a spirit guide named "Flora." Mary then described her visit to the planet Saturn and its inhabitants.

The Henry Murfey letter book is a wallet-size, leather bound notebook containing 12 letters recorded over 54 handwritten pages and dating from December 28, 1855, to September 20, 1856. The letters are each addressed to Henry Murfey of Cleveland, Ohio, ostensibly from his deceased sister Mary (11) and father John (1) via a spirit-writing medium.

The letters are written in reverse chronological order, with the final letter located at the beginning of the letter book. The longest and most revealing of the letters details the experience of Mary's physical death, her arrival at a "large spiritual temple," and her introduction to a spirit guide named "Flora." Mary then described her visit to the planet Saturn and its inhabitants. Later letters assured Henry of the veracity of their communication and assured him that she often thought of him and communicated with him through the movement of inanimate objects. Several letters are undated, including one by Murfey's father John. The final three pages contain a crossed-out note, a recipe for an herbal remedy, and random calculations.

This collection contains the incoming personal correspondence of Horace Gair Chase and his wife, Ellen Marian Sherwin, throughout the mid-1800s. The Chases received letters from friends and family members, including cousins, siblings, and parents, who described their lives in Illinois, New York, and New Hampshire. Some correspondents, including Horace's father, shared their political opinions, particularly during the Civil War.

This collection contains 157 incoming letters to Horace Gair Chase and his wife, Ellen Marian Sherwin, during the mid-1800s, as well as a calling card.

Much of the earliest correspondence is made up of letters to "Hodge" (Horace G. Chase) from his brothers and father, who wrote after his move to Chicago in 1852. Many describe travel between New Hampshire and Illinois; in one letter, Horace's brother Charley compared the costs and itineraries of several travel routes (June 17, 1852). The elder Horace Chase often provided his sons with news of family members and acquaintances in Hopkinton, New Hampshire.

After 1859, much of the correspondence is addressed to Ellen Marian Sherwin, both before and during her 1860 marriage to Horace G. Chase. Friends and cousins wrote of their daily lives in Chicago and New York, and other topics, such as the death of Ellen's brother Edwin (August 5, 1861). Several writers mentioned the Civil War, most frequently expressing fervent devotion to the Union cause despite being occasionally disheartened. A few letters from this period are composed on patriotic stationery. After the war, Ellen's brother Johnny wrote from the USS North Carolina, offering his support for a Lincoln monument in Chicago and sharing the news of a friend's suicide (May 28, 1865). One item is a calling card for Mrs. T. E. Chandler.

This volume contains accounts and a diary kept intermittently by Massachusetts merchant Horatio Gates Sanford between 1835 and 1884. Diary entries pertain to Sanford's religious convictions, conversations about Christianity, and attendance at Sabbath School and other church activities.

This volume contains accounts (27 pages) and a diary (128 pages) kept intermittently by Massachusetts merchant Horatio Gates Sanford between 1835 and 1884. The first 27 pages record financial transactions between Sanford and numerous persons from February 16, 1835-January 14, 1836, including the amount of "cash sales" made with each person listed.

The majority of the volume consists of diary entries that Sanford wrote sporadically between 1840 and 1884. The first section (October 15, 1840-February 6, 1843) contains daily entries about Sanford's philosophy of faith and includes occasional mentions of his personal and domestic life. The earliest entries relate to Sanford's experiences at his dying mother's bedside. He discussed her steadily declining health, the effects his mother's death had on his religious convictions, the family's reaction to her death, and her funeral. By November 1840, Sanford had returned home to Boston, where he often wrote about religious conversations, topics of sermons, and his activities at the Bowdoin Square Church. The second diary section (July 23, 1846-September 12, 1846) has near-daily entries about similar religious topics. The final group of entries (February 2, 1884-March 24, 1884) pertains to the death of Harriet Sanford, Horatio's wife, and his religious convictions. He continued to attend sermons and Congregational prayer meetings as he neared his 76th birthday. One letter fragment addressed to a Sabbath School is inserted into the volume (August 1858).

The Isaac Oliver Best manuscripts are post-war reminiscences that combine personal experience, anecdotes, and secondary source information in relating the critical campaigns of the Union Army in the spring and summer of 1864.

The Isaac Best manuscripts were prepared in the 1880s or 1890s for the veterans organizations of the 16th and 121st New York Infantry Regiments. These include three extended essays, "Sheridan in the Shenandoah" (F6:1a), "The Siege and Capture of Petersburg" (F6.1b), and "Through the Wilderness with Grant" (F6.1c).

These essays are clearly-written post-war reminiscences in the grand old style of the Grand Army of the Republic, and contain both personal, anecdotal information about the incidents gathered first-hand, and information undoubtedly gathered from secondary sources. They focus on the critical campaigns of the spring and summer of 1864, after the arrival of Ulysses S. Grant both bathed the soldiers in blood and revitalized the hopes of the Army of the Potomac.

"Sheridan in the Shenandoah" includes a rapid, second-hand narrative of the struggle for the Valley in 1862 and 1863, and Best's personal recollections of the fall campaign of 1864. Particularly noteworthy are his accounts of the 3rd Battle of Winchester and Fisher's Hill, and a very detailed account of Cedar Creek. As an aside, Best comments that the importance of "Sheridan's Ride" has been much overplayed, and argues that much of VI Corps was not in flight and had never been broken at all. While he reserves praise for Sheridan, he argues that the emphasis on the importance of the ride robbed Gen. Horatio Wright of his due. Best also offers his analysis on the role of morale in shoring up the efforts of the armies.

"The Siege and Capture of Petersburg" is an attempt at a comprehensive retelling of the major events of the siege of Petersburg from the end of the Battle of Cold Harbor through the end of the war. Best witnessed the long, drawn-out battles in front of Petersburg during the summer of 1864, including the disaster at the Crater, and the several attempts to circumvent the Confederate defenses during the following winter. In 1865, it appears that Best was assigned to Sheridan's command during his final raid into Northern Virginia.

The essay "Through the Wilderness with Grant" includes detailed accounts of the Battle of the Wilderness, Spotsylvania, North Anna River, and Cold Harbor, nearly all written from Best's recollections, including seeing several close friends killed. The end of the essay includes a generally positive appraisal of Grant's strategy.

The Bates papers chronicle the lives of a family during the Jacksonian era, of particular interest is the description of patterns of grief and mourning during the 1830s and 1840s.

The Bates papers chronicle the lives of a family afflicted by more than the usual rounds of illness and death during the Jacksonian era, and provides useful insight into the patterns of grief and mourning during the 1830s and 1840s. While the collection is too small to provide much detailed information on the family, it provides a concise record of their inordinate share of tragedy. One the earliest letters in the collection (1834 August 21) is an eloquent lament written by Horatio C. Meriam (Harvard, class of 1829) to his father-in-law, Jacob Bates, Sr., at the loss his young wife, Mary. Although Meriam fears that some will call him "unmanly" or that his letter might be seen to betray "a latent inferiority in [his] nature," he considers his loss to be "a loss this world cannot repair."

The death of Mary Bates Meriam in 1834, though, was not the only premature death sustained by the Bateses. The heart of the collection is a series of five letters written by Jacob Bates' other daughter, Elizabeth Palmer, during a trip to Florida, who may have been traveling to a warmer climate for health reasons. As the arduous journey progressed, Elizabeth's health failed -- as reflected in her increasingly unsteady handwriting -- and she died shortly after arriving in St. Augustine, Fla., in February, 1841. There are two additional letters relating to Elizabeth Palmer's death trip: one from her minister in Boston, advising her to prepare her soul as well as her body for death, the other from Elizabeth's husband, George, informing her family of her death, and noting that the body had been enclosed in an alcohol-filled tin drum for shipment back to Boston.

Several items that were included in this accession, including the four earliest items and the four postcards at the end, bear no obvious relationship to the remainder of the collection, but have been retained.

The Price papers consists of 39 letters written by James B. Price and/or his wife, Ellen, to James' sister, Elizabeth Price in Philadelphia. The letters are about personal matters, Price's medical practice, and his impressions of New Orleans, Louisiana.

The Price papers consist of 39 letters written by James B. Price and/or his wife, Ellen, to James' sister, Elizabeth Price in Philadelphia. The earliest letters in the collection focus on James' personal life and suggest a critical interest on his and Elizabeth's part in contemporary literature. These letters contain scattered some information on medical matters, such as mention of the yellow fever epidemic of 1819 and the decision of the Philadelphia Board of Health to evacuate a portion of the population to safer grounds in New Jersey.

Price's letters from New Orleans provide excellent descriptions of the scenery and population of Louisiana. His contempt for New Orleans and mistrust for the "Creole" and "French" populations are vividly expressed. These letters are also of interest in drawing a strong, non-technical portrait of medical care and the effect of disease on the population of the New Orleans area in the 1820s. Ellen's letters focus on family and personal matters.

Among the more noteworthy letters in the collection are one concerning the Hicksite schism (1827 July). Although Price had ceased as a practicing Quaker, his sympathies remained with the Friends. In a letter dated September 28th, 1828, Price discussed his attitudes toward slavery which, if not actually pro-slavery, at least view the institution as largely benevolent, because, he felt, slaves were taken care of and not forced to work as hard as many whites.

The John M. O'Connor papers contain correspondence, documents, and miscellany relating to O'Connor's military career (including the War of 1812), translation work, and political involvement.

The John M. O'Connor papers contain 350 letters, 15 financial records, 7 legal documents, and several lists, clippings, and the lyrics to a song, spanning 1810-1826. The correspondence is almost entirely incoming and the majority dates to the period from 1815 to 1824. Approximately 20 of the letters relate to the War of 1812; some discuss official army matters, such as supplies and troops, while others concern popular opinion of the war (June 26, 1813: "The public do not appear to be satisfied with the military acquirements of the Commander in chief, and not a few are so daring as to stigmatize his operations as being tardy & imbecile"). A series of letters in September and October 1812 relate to the death of O'Connor's mother, Margaret.

Correspondence in 1815-1816 mentions and documents the chain of events arising from the feud between O'Connor and Major General George Izard, including O'Connor's court martial and subsequent leave of absence, and his attempts to regain his position and good standing in the army. Slightly later correspondence documents O'Connor's translation of Gay de Vernon's Treatise on the Science of War and Fortifications, and includes a letter from O'Connor to Secretary of War, John C. Calhoun, encouraging him to request more copies of the work in order to ensure the success of the project (March 4, 1818). Approximately 15 letters from this period were written in French.

The majority of the material, particularly later in the collection, relates to national politics and political factions in New York State. On October 12, 1818, William H. Crawford, whom O'Connor would later back in the presidential election of 1824, wrote to O'Connor concerning a visit to the South, including observations on the failure of crops, family news, and French politics. On February 18, 1820, James Taylor provided a long account of the Missouri Compromise to O'Connor, and commented that "I am constrained to believe that the spirit of intolerance & oppression towards the black man, and the determination to perpetuate his bondage…are daily gaining ground in the Southern & Southeastern United States." Letters of November 1823 concern the presidential election of 1824 and New York politics.

Also of interest are letters from O'Connor's sister, Eliza, who seems to have been a governess or lady's companion in Middletown, Pennsylvania, but left because of dissatisfaction with the position: "You say that I was placed with the most respectable family in Middletown and all my wants were provided for, and I was at once raised to a respectable and enviable situation, as to their respectability no one will dispute it, as to my situation being enviable, I do not know how excepting I was independent of them, the want of relations will never be compensated to me by strangers" (August 25, 1820). Many letters throughout the collection also document O'Connor's interest in trading stocks and bonds. Letters from his agent, Thomas Hutchison, show his interest in bank bonds and provide advice and information on securities trading.

Several of the documents in the collection relate to the military, including 1814 General Orders, several financial records, and two certificates. Also included are several bonds, a bill of lading, and lists relating to O'Connor's translation work.

The Langstroth Family papers document the activities and relationships of several generations of the Langstroth family, originally of Philadelphia, including the founding of several schools for women and African Americans, the experiences of a patient the Friends Asylum, and service in the Civil War.

The correspondence series comprises 600 items covering 1831-1955, and sheds light on the personal lives, careers, and activities of several generations of the Langstroth family. The bulk of the earliest letters, dating from the 1830s, are from Catharine Langstroth to her father and siblings. These letters concern the death of her sister Sarah, financial issues, and the health of several family members, including Margaretta, and refer to temperance (July 20, 1835 “It affords me much pleasure to know that you gathered in your hay on temperance principles”) and religious study. One letter of particular interest is dated January 3, 1839, and was written by Margaretta during a stay at the Friends Asylum in Philadelphia. It describes a harrowing series of treatments for unspecified mental problems: “My head has been cut open to the bone for 3 inches; and large [peas?] inserted; a lead placed over the slit and on the top of this a bread & milk poultice has been applied for two months… My hair has been shaved at least 6 times; and three times since the head was opened.” Margaretta also described the Asylum’s lectures, food, and other patients (“only deranged at intervals”).

Letters from the 1840s and 1850s were written by a variety of family members and document the founding of Mount Holly Institute for Young Ladies; the courtship of Thomas Langstroth, III, and Mary Hauss; and a range of religious attitudes, from Margaretta’s intense piety to Thomas’ doubt (December 12, 1853: “most all the young men in our church just before they got married have made a profession of religion, and how have they turned out! Look at them one half are as bad as they were before: but I have no right to judge.”). In early 1855, Margaretta wrote a series of letters from near Pine Bluff, Arkansas, describing her efforts at religious and educational outreach to slaves, for whom she felt sympathy (February 7, 1855: “Slaves! poor slaves! how my heart bleeds for them, they toil from night to morn, from morn to night--live and die here without knowledge enough to save the soul.”).

Little documentation of the family exists from the Civil War period, despite Edward and Thomas’ service on opposite sides, but Edward’s letter to Margaretta of July 14, 1865, indicates a rift between himself and his sisters, perhaps arising from his joining the Confederacy. Letters of the 1860s and 1870s are mainly incoming to Margaretta and concern teaching, finances, and advice. A number of letters to Thomas from the 1880s contain information about his brother Edward’s health. Approximately 25 folders of letters date from the 20th-century and were written between Hugh Tener Langstroth, his sister, Sara Paxson, and other relatives. These concern travel, social visits, health, and business matters.

The financial and legal documents series consists of 124 items relating to the Langstroth family, covering 1778-1913. It includes wills, records relating to milling, land indentures, an account book of 1814-1817 kept by Thomas Langstroth, Jr., paperwork related to loans, and other materials. Some materials relate to the bank failure which forced Langstroth to sell his mill in 1836. Only 15 items date from 1851-1913.

The diaries and journals series represents six volumes and a few fragments, covering the 1830s to the 1860s, all written by Margaretta Langstroth. The volumes dating from the 1830s contain biographies of historical figures and may have been used in school. Subsequent diaries recorded daily entries of varying length, covering parts of 1864-1868. The 1864 volume includes Margaretta’s memorials of deceased family members and is thus a good source of genealogical information. More commonly, her entries describe daily activities, religious meditations, and frequently seem to reflect a fragile mental state, as in this exceprt of April 15, 1865: “Abraham Lincoln shot in the Washington Theatre Secretary Sewar [sic] had this throat cut I hope Edwar [sic] has no hand in this what makes me fear that he had” or an entry of June 19, 1866, describing the death of a robin: “I felt very badly cannot describe my suffering poor bird…read hymns as it was dying wondering if it would live elsewhere[.] In bed all day so distressed so wretched…” In a number of passages, Margaretta noted the Sunday School classes that she taught, and commented on the number of students and the subjects of her lessons.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.