Collections

This collection contains the incoming personal correspondence of Horace Gair Chase and his wife, Ellen Marian Sherwin, throughout the mid-1800s. The Chases received letters from friends and family members, including cousins, siblings, and parents, who described their lives in Illinois, New York, and New Hampshire. Some correspondents, including Horace's father, shared their political opinions, particularly during the Civil War.

This collection contains 157 incoming letters to Horace Gair Chase and his wife, Ellen Marian Sherwin, during the mid-1800s, as well as a calling card.

Much of the earliest correspondence is made up of letters to "Hodge" (Horace G. Chase) from his brothers and father, who wrote after his move to Chicago in 1852. Many describe travel between New Hampshire and Illinois; in one letter, Horace's brother Charley compared the costs and itineraries of several travel routes (June 17, 1852). The elder Horace Chase often provided his sons with news of family members and acquaintances in Hopkinton, New Hampshire.

After 1859, much of the correspondence is addressed to Ellen Marian Sherwin, both before and during her 1860 marriage to Horace G. Chase. Friends and cousins wrote of their daily lives in Chicago and New York, and other topics, such as the death of Ellen's brother Edwin (August 5, 1861). Several writers mentioned the Civil War, most frequently expressing fervent devotion to the Union cause despite being occasionally disheartened. A few letters from this period are composed on patriotic stationery. After the war, Ellen's brother Johnny wrote from the USS North Carolina, offering his support for a Lincoln monument in Chicago and sharing the news of a friend's suicide (May 28, 1865). One item is a calling card for Mrs. T. E. Chandler.

The Isaac Oliver Best manuscripts are post-war reminiscences that combine personal experience, anecdotes, and secondary source information in relating the critical campaigns of the Union Army in the spring and summer of 1864.

The Isaac Best manuscripts were prepared in the 1880s or 1890s for the veterans organizations of the 16th and 121st New York Infantry Regiments. These include three extended essays, "Sheridan in the Shenandoah" (F6:1a), "The Siege and Capture of Petersburg" (F6.1b), and "Through the Wilderness with Grant" (F6.1c).

These essays are clearly-written post-war reminiscences in the grand old style of the Grand Army of the Republic, and contain both personal, anecdotal information about the incidents gathered first-hand, and information undoubtedly gathered from secondary sources. They focus on the critical campaigns of the spring and summer of 1864, after the arrival of Ulysses S. Grant both bathed the soldiers in blood and revitalized the hopes of the Army of the Potomac.

"Sheridan in the Shenandoah" includes a rapid, second-hand narrative of the struggle for the Valley in 1862 and 1863, and Best's personal recollections of the fall campaign of 1864. Particularly noteworthy are his accounts of the 3rd Battle of Winchester and Fisher's Hill, and a very detailed account of Cedar Creek. As an aside, Best comments that the importance of "Sheridan's Ride" has been much overplayed, and argues that much of VI Corps was not in flight and had never been broken at all. While he reserves praise for Sheridan, he argues that the emphasis on the importance of the ride robbed Gen. Horatio Wright of his due. Best also offers his analysis on the role of morale in shoring up the efforts of the armies.

"The Siege and Capture of Petersburg" is an attempt at a comprehensive retelling of the major events of the siege of Petersburg from the end of the Battle of Cold Harbor through the end of the war. Best witnessed the long, drawn-out battles in front of Petersburg during the summer of 1864, including the disaster at the Crater, and the several attempts to circumvent the Confederate defenses during the following winter. In 1865, it appears that Best was assigned to Sheridan's command during his final raid into Northern Virginia.

The essay "Through the Wilderness with Grant" includes detailed accounts of the Battle of the Wilderness, Spotsylvania, North Anna River, and Cold Harbor, nearly all written from Best's recollections, including seeing several close friends killed. The end of the essay includes a generally positive appraisal of Grant's strategy.

The Langstroth Family papers document the activities and relationships of several generations of the Langstroth family, originally of Philadelphia, including the founding of several schools for women and African Americans, the experiences of a patient the Friends Asylum, and service in the Civil War.

The correspondence series comprises 600 items covering 1831-1955, and sheds light on the personal lives, careers, and activities of several generations of the Langstroth family. The bulk of the earliest letters, dating from the 1830s, are from Catharine Langstroth to her father and siblings. These letters concern the death of her sister Sarah, financial issues, and the health of several family members, including Margaretta, and refer to temperance (July 20, 1835 “It affords me much pleasure to know that you gathered in your hay on temperance principles”) and religious study. One letter of particular interest is dated January 3, 1839, and was written by Margaretta during a stay at the Friends Asylum in Philadelphia. It describes a harrowing series of treatments for unspecified mental problems: “My head has been cut open to the bone for 3 inches; and large [peas?] inserted; a lead placed over the slit and on the top of this a bread & milk poultice has been applied for two months… My hair has been shaved at least 6 times; and three times since the head was opened.” Margaretta also described the Asylum’s lectures, food, and other patients (“only deranged at intervals”).

Letters from the 1840s and 1850s were written by a variety of family members and document the founding of Mount Holly Institute for Young Ladies; the courtship of Thomas Langstroth, III, and Mary Hauss; and a range of religious attitudes, from Margaretta’s intense piety to Thomas’ doubt (December 12, 1853: “most all the young men in our church just before they got married have made a profession of religion, and how have they turned out! Look at them one half are as bad as they were before: but I have no right to judge.”). In early 1855, Margaretta wrote a series of letters from near Pine Bluff, Arkansas, describing her efforts at religious and educational outreach to slaves, for whom she felt sympathy (February 7, 1855: “Slaves! poor slaves! how my heart bleeds for them, they toil from night to morn, from morn to night--live and die here without knowledge enough to save the soul.”).

Little documentation of the family exists from the Civil War period, despite Edward and Thomas’ service on opposite sides, but Edward’s letter to Margaretta of July 14, 1865, indicates a rift between himself and his sisters, perhaps arising from his joining the Confederacy. Letters of the 1860s and 1870s are mainly incoming to Margaretta and concern teaching, finances, and advice. A number of letters to Thomas from the 1880s contain information about his brother Edward’s health. Approximately 25 folders of letters date from the 20th-century and were written between Hugh Tener Langstroth, his sister, Sara Paxson, and other relatives. These concern travel, social visits, health, and business matters.

The financial and legal documents series consists of 124 items relating to the Langstroth family, covering 1778-1913. It includes wills, records relating to milling, land indentures, an account book of 1814-1817 kept by Thomas Langstroth, Jr., paperwork related to loans, and other materials. Some materials relate to the bank failure which forced Langstroth to sell his mill in 1836. Only 15 items date from 1851-1913.

The diaries and journals series represents six volumes and a few fragments, covering the 1830s to the 1860s, all written by Margaretta Langstroth. The volumes dating from the 1830s contain biographies of historical figures and may have been used in school. Subsequent diaries recorded daily entries of varying length, covering parts of 1864-1868. The 1864 volume includes Margaretta’s memorials of deceased family members and is thus a good source of genealogical information. More commonly, her entries describe daily activities, religious meditations, and frequently seem to reflect a fragile mental state, as in this exceprt of April 15, 1865: “Abraham Lincoln shot in the Washington Theatre Secretary Sewar [sic] had this throat cut I hope Edwar [sic] has no hand in this what makes me fear that he had” or an entry of June 19, 1866, describing the death of a robin: “I felt very badly cannot describe my suffering poor bird…read hymns as it was dying wondering if it would live elsewhere[.] In bed all day so distressed so wretched…” In a number of passages, Margaretta noted the Sunday School classes that she taught, and commented on the number of students and the subjects of her lessons.

The Masten family papers contain correspondence documenting the everyday lives of the Hastings and Masten families in 19th-century New York, as well as the Civil War service and subsequent endeavors of Henry Masten in Grandville, Michigan.

The Masten family papers are comprised of 120 letters and two miscellaneous items, dating from 1799 to 1899. The daughters of Jonas and Nancy Hastings were the primary writers of the earliest letters, which concern mainly family and farming news, specifically births, marriages, and deaths of relations and neighbors. Caroline (Hastings) Pennell’s letters to her siblings in New York shed light on the family’s struggle in Northville, Michigan, where they settled sometime in the 1830s. In a letter dated October 14, 1840, Caroline mourned the death of her infant Ebenezer, “his little body was laid in the silent grave by the side of little Andrew and it appears at times as though a part of my heart was buried with them. I find in the midst of life we are in Death and the most promising flowers are nipt in the bud…”

Several letters from the 1850s refer to problems between Samuel Hastings and his wife Mary. On September 25, 1851, Caroline wrote to her sister Nancy, stating, “Mary tells me she and the children talk of coming back this fall they cannot live there with Sam in any peace the children are afraid of him….” Caroline blames the strife on “cursed Drag Alcahol.”

Also noteworthy is the long series of letters between Henry Masten (son of Nancy and Ephraim Masten) and his sisters during the 1860s and 1870s. Henry’s Civil War letters cover camp life in Virginia, such as marching, food, weather, and equipment. In a letter of October 24, 1864, he describes being surprised by the Confederate Army at the Battle of Cedar Creek. The letters from the 1870s, when Henry lived in Grandville, Michigan, portray the work, recreation, family relations, and social setting of a farming family of that era. They contain details of farm work, birth and death of children, health and sickness, church activities, and religious beliefs. Later letters detail his activities with his grocery business, Masten & Hammond.

The Nathan D. and Thomas Robinson diaries contain entries relating to the Civil War service of two brothers from Ohio, in the 104th and 143rd Ohio Infantry.

The Nathan D. and Thomas Robinson diaries consist of five Civil War diaries; four kept by Nathan D. Robinson, and one written by his brother Thomas. Nathan's diaries cover 1862-1870, while Thomas' volume spans January-May and September-December of 1864.

Thomas' 49-page diary documents his life on a farm near Hanover, Ohio, before and after his military service, as well as three weeks of his time with the National Guard unit he joined, which was incorporated into the 143rd Ohio Infantry. Between January and late April, in daily entries, he described farm work (including harvesting buckwheat and making cider), weather, routine activities, and his efforts to resist alcohol. From May 2-22, he briefly documented his military service, mentioning drilling, traveling by train, and exchanging weapons, though not in much detail. Thomas resumed writing in the diary on September 17, 1864, and added daily entries until the end of the year. These focus primarily on his health, duties, finances, and the weather. On September 27, he wrote that he had contributed $10 to a fund to hire volunteers to take the places of drafted men in the war. In the back of the diary are several pages of financial accounts.

Nathan D. Robinson's first diary spans August 15, 1862-January 14, 1863 and contains approximately 90 pages of entries. In it, he described his arrival at Camp Massillon in Ohio, movement around Kentucky, camp life, duties, and incidents of note, such as the arrival of "Contraband" (escaped slaves), who warned the soldiers of surrounding Confederates. On October 6, 1862, Robinson wrote down detailed instructions on how perform picket duty, including whom to approach and at what distance.

The second volume, covering January 1-November 18, 1864, mainly contains extremely terse descriptions of movements and military actions. In its approximately 100 pages, Robinson gave brief descriptions of such events as the Battle of Resaca (May 13-15, 1864), and the destruction of railroad tracks in Macon, Georgia, during the Atlanta Campaign (August 30, 1864). He also provided ongoing details about the weather and his regiment's casualties.

The next diary, spanning January 1-June 28, 1865, contains 100 pages and comprises lengthier entries. Topics include the health and diagnosis of typhoid fever of Nathan's brother Thomas (January 24, 1865), the capture of an Armstrong Gun "said to be presented to Jef Davise [sic] by the Queen of England" (February 13, 1865), and conflicting rumors about the Lincoln assassination (April 17-19, 1865). On April 22, 1865, Robinson learned that Thomas had died eight days before, and he subsequently drew a mourning curtain over the top and sides of his entries through April 26. In his writings of April 24 and 28, he mentioned several visits to the "Deaf, Dumb and Blind Asylum," which he found "entertaining" and "interesting."

The fourth volume, of approximately 100 pages, sporadically filled in, contains only occasional entries between 1866 and 1870. It also consists of miscellaneous financial notes, two messages from women, and the lyrics to the song "When Sherman Marched Down to the Sea." A single receipt is laid into the volume.

The William Jenks collection consists of letters, financial documents, prayer notes, and miscellaneous items related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks.

The William Jenks collection (973 items) consists of letters, financial documents, prayer notes, and miscellaneous items, related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks. The collection includes 885 letters (122 undated), 37 official and financial documents, 37 prayer notes and miscellaneous items, and 14 printed documents.

The Correspondence series (885 items) largely consists of personal letters addressed to Jenks and his wife from friends, colleagues, parishioners, and family members. Religious themes are apparent throughout. Many of the earliest items are from Jenks' brothers John, Samuel, and Francis Jenks; other pre-1805 items from colleagues and concerned parents of students concern his teaching career in Cambridge. For example, Sarah Dunlap of Salem, Massachusetts, described a treatment for her son's "bad quincey" (swelling of the throat), so that Jenks could administer it while her son was under his care (June 4, 1800). Other ministry-related items include an invitation to "dance at the house of Mr. Lyman" from the Committee of the Congregational Society in Bath, Maine, received just before Jenks' move to Maine (December 17, 1805). While in Maine, Jenks received letters from his parishioners and other members of Bath society, as well as from his old friends and business colleagues in Boston and Cambridge. One letter from Jonathan Greenleaf states that he wished to send Jenks some of his books so they can be scattered into the hands of individuals, for the sake of religion and literature, and "where they will be read and preserved", rather than sent to a library (December 24, 1813). Jenks wrote a few of the letters in the collection, including a warm and affectionate letter to his wife (September 7, 1811). In another letter, dated April 15, 1812, Jenks implored someone to care for an African-American friend in need of assistance. Jenks also received a letter recommending John Gloucester (the first African-American ordained Presbyterian priest) as a possible leader of missionary work in Africa (January 31, 1815).

The bulk of the letters related to Betsey Jenks are from her sister, Sally Belknap Russell (later married to a man named Pope). Sally discussed the sickness and death of their father Ezekiel Russell, life in Boston, and other personal matters. Particularly after 1808, various brothers, sisters, cousins, and the Jenks children wrote many of the family letters. Though these are warm and affectionate, they also contain news of the deaths of parents, siblings and spouses. For example, the June 24, 1810, item is from Jenks’ sister Abigail Dana describing her husband's suicide. Also of note are three letters regarding a servant who was trying to hide from her abusive husband (October 26, 1807; November 12, 1807; and November 1807).

Letters from the 1820s through the 1840s contain materials related to various speaking engagements in Massachusetts and invitations to the meetings of area historical societies. Also present are business letters and circulars from the many societies and churches in which Jenks held memberships; these concern diverse topics, such as staffing issues and library collections. During this time, Jenks also maintained correspondence with his children and siblings. His son wrote several letters in 1831 about travels in Spain, Marseilles, Malta, and Sicily. Also of note is a letter in which Jenks discussed a sinking ship near the North Pole (December 3, 1829), and another that contains notes on the "correct" version of the English language Bible (July 17, 1835). Jenks discussed Cotton Mather's Wonders of the Invisible World, referring to it as being "published immediately after the Witchcraft Excitement in 1693" (June 26, 1841).

Many of the items from the late 1840s through the 1860s, and almost all of the letters written after Jenks' death in 1866, are related to Jenks’ son Lemuel. In one, Lemuel described in detail a religious festival in Manzanas, Cuba (April 5, 1848). In another, Craigie Jenks described his service in the 7th Regiment of the Kansas Militia during the Civil War (October 25, 1864). Five items dated after Jenks' death are addressed to William Jenk's daughter, Sarah Judith Jenks, who married Jerome Merritt. One letter dated April 29, 1856, was written by William Buel Sprague (1795-1876) soliciting input about how to write about Rev. Samuel Williams in his forthcoming book, Annals of the American Pulpit.

The Receipts, Documents, Reports, and Notes series (37 items) contains Jenks’ business documents, speeches, and financial papers.

• Society for promoting historian knowledge (1816)
• Boston Society for the Religions and Moral Instruction of the Poor (1821)
• Massachusetts Society for Promoting Christian Knowledge (1825)

The series contains addresses delivered to the Delta Young Mens Athenaeum by E. Maxwell Seal (1839) and the Bath Society for the Suppression of Public Vice (undated). This series also holds a copy of the law enacted by the Massachusetts state congress to bring William Jenks and others into the Society for the Religious and Moral Instruction of the Poor (1820) as well as 8 receipts, largely of payments to William Jenks for services rendered. Another item of interest is an 1852 list of Massachusetts church congregations (various denominations) noting increasing numbers of attendance from March 8 and April 12 because of added converts.

The Prayer Notes series (20 items) consists of small slips of paper with prayer requests for sick or recently departed family members of the church community. The minister usually read these during the church service. Though most of the notes are undated, one item is from 1815, when Jenks was at the Bath Congregational Church, and several others are from 1821, when he was at the chapel on Central Wharf.

The Miscellaneous Notes series (17 items) contains a variety of written and visual material. One item is a drawing of the Manana ("Mananas") Island Petroglyph (writing carved in stone by early Native Americans) with a description of the location and the inscription. Another is a two-page description of "Monhegan Island and of the inscription found there" (1851). Other notes include items in Hebrew, Arabic, Latin, and one other language that may be Phoenician or Aramaic. The genealogical item traces the line of Nathan Webb of Charlestown, starting with John Webb of Shrewsbury, England, 1531. Images include a plan of houses to be built on Atkinson St. [Boston] (1825), a sketch of a thatched roof cottage drawn by A.M. Jenks (1882), and a drawing of the Manana Island Petroglyph on a rock. A four-page account of travel to Russia, particularly St. Petersburg, is also noteworthy for its description of Russian landmarks and tourist attractions (undated).

The Printed Material series contains 14 items related to the religious, genealogical, and antiquarian societies with which Jenks was involved. Included are the rules and bylaws of the Eastern Society in Bath, Maine (1811); two religious pamphlets encouraging prostitutes to turn to Christianity (1824); a report of the "Royal Society of Northern Antiquaries to its British and American Members" (1836); a poem entitled The Worker, written by Jenks (1857); and The New England Historical and Genealogical Register, Volume 5, Number 4 (October 1851), pages 375-486. Images of William Jenkins and Alpheus Hardy, both undated, are also part of the series .