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This 206-page volume contains essays and poetry composed by Henry Hulton, an American Loyalist living in Boston in the mid-1770s. Essay topics include conflicts between Great Britain and the North American colonies in 1773 and 1775, philosophical and moral subjects, and the effect of climate on the development of governments.

This 206-page volume contains essays and poetry composed by Henry Hulton, an American Loyalist living in Boston in the mid-1770s. Essay topics include conflicts between Great Britain and the North American colonies in 1773 and 1775, philosophical and moral subjects, and the effect of climate on the development of governments.

The first 149 pages contain essays on a variety of topics, including greed, life advice for a young army officer, and philosophical and moral issues. One essay, titled "On Climates," discusses the effects that weather might have on civilizations' development and success, and provides specific examples from human history (pages 61-92). Two essays written in North America in 1773 and 1775 concern the conflict and eventual rift between Great Britain and the American colonists. The first (pages 97-110) explores the British government's protective role in North America, and concludes that the colonies' most productive course of action would be to maintain a formal relationship with Great Britain. The second essay (pages 111-117) contains the author's thoughts on war's collateral damage, accompanied by examples from European campaigns of the Seven Years' War. Two additional essays reflect the author's travels in Canada, including a side-by-side comparison between life in London, England, and in Canada (pages 123-126). The final essay is a "critique on a poem," with brief interspersed examples (pages 131-149).

The remaining 55 pages consist of odes and other poems, including one dedicated to "Earl Percy at Boston On St. George's Day" in 1775 (pages 151-159). Other poetry includes 2 translations of Latin poems as well as poems about masonry, John Milton, and the "Chester Walls." Some essays and poems are preceded by 1 or 2 quotations, often taken from the Bible or from Latin authors such as Cicero, Horace, Lucan, Marcus Manilius, Petronius, Tibullus, and Virgil. The volume has the bookplate of Sir Thomas Preston, Henry Hulton's son.

The Quaker Collection consists of miscellaneous letters, diaries, and documents relating to the religious and social history of the Society of Friends in America during the 18th and 19th centuries.

The Quaker collection consists of miscellaneous letters, diaries, and documents related to the religious and social history of the Society of Friends in America during the 18th and 19th centuries. These items offer insights into Quaker's daily activities and concerns, such as family life, education, and attending meetings, as well as their participation in various social reform movements, such as abolition, treatment of Native Americans, prison improvements, temperance, and pacifism. The collection also documents internal divergences of American Quakerism in the 19th century, particularly the social and doctrinal disputes that culminated in the Hicksite and Wilburite schisms.

• 1707: A manuscript copy of the death warrant of William Leddra, the last of four Quakers (including Mary Dyer) executed in Massachusetts Bay colony for their religious beliefs
• July 26, 1755: A letter from Alexander Colden to Sir William Johnson voicing frustration with Quakers who refuse to support the war effort in Pennsylvania, and an announcement of General Braddock's defeat
• August 4-12 and 17, 1761: Two accounts, one by an anonymous woman, of Quaker presence at Treaty negotiations held at Easton, Pennsylvania, between the government of Pennsylvania and the Six Nations tribes. Discussed are the negotiations, Quaker-Indian interactions, and the role of Quaker women in the Society
• [After 1770]: An account by an anonymous author of a conference with Native Americans, mostly of the Minnisink Tribe
• October 13, 1829: A letter from Phoebe Post Willis of Jericho, New York, to Isaac Post on the death of John Hicks and strife between Orthodox and Hicksite Quakers
• March 10, 1843: A letter from Ethan Foster of Westerly, Rhode Island, to Thomas B. Gould on Wilburite-Gurneyite strife in his local meeting, and the disownment of Wilbur
• [After 1863 July]: A letter describing a meeting between Abraham Lincoln and five Quaker prisoners of war, who had been forced into the Confederate army, captured by the Union, and held at Fort Delaware
• Various dates: Reports, minutes, and epistles from yearly friends meetings in America and Great Britain

The William Rawle letter book contains copies of letters that Rawle, a Loyalist, wrote to his sisters, mother, and stepfather from New York; Cork, Ireland; London, England; and Boulogne, France, between 1778 and 1782. Rawle commented on the progress of the war, local customs and politics, and his travels, among other subjects.

The William Rawle letter book (162 pages) contains copies of letters that Rawle wrote to his family from New York and Europe between 1778 and 1782. He most frequently addressed his letters to his sisters P. R. ("Adelaide") and A. R. ("Anna" or "Fanny"). Rawle occasionally wrote to his stepfather, former Philadelphia Loyalist mayor Samuel Shoemaker, with whom he had fled to New York, and to his mother, who had joined him in New York the following year. The letters sometimes appear out of chronological order, and the first 2 pages are missing. Rawle often signed his letters "Horatio."

Rawle's earliest letters to his sisters, dated around 1778, describe his journey from Philadelphia to New York on the sloop Harlem in mid-June 1778, a journey of nearly 2 weeks. After his arrival, he mentioned Long Island residents' preoccupation with politics and his own confidence in British success against the French fleet in the Caribbean. He commented most frequently on his social life, his concern for family members in Philadelphia, and news of acquaintances. In 1781, he began to discuss his desire to leave for England. He sailed on June 13, 1781, and arrived in Cork, Ireland, on July 15, 1781, where he wrote 2 letters to his mother, providing his impressions of the country. He also noted Irish support for the American Revolution, and expressed surprise at the freedom with which the Irish voiced their opinions. By October 1781, he had arrived in London, where he wrote about his activities, including his studies at the Middle Temple. Rawle also noted some differences between life in England and North America, and developed a desire a return to Pennsylvania, despite his Loyalism. His final letters pertain to his decision to go to France in 1782 and note his arrival in Boulogne that summer. Rawle's letters are followed by a page of brief biographical notes and a 2-page poem entitled "On the Death of a young Lady."

This 2-volume account (301 pages) consists of William West Medwin's memoirs about his experiences in the Royal Navy and his later travels, as well as poetry that he composed in the early 19th century.

This 2-volume manuscript (301 pages) consists of William West Medwin's memoirs about his experiences in the Royal Navy and his later travels, as well as poetry that he composed in the early 19th century.

Medwin began composing his account in 1830, and dedicated the manuscript to his surviving son. Later pages contain references to dates as late as 1833. The memoir, written on pages 1-214 and 250a-299, chronicles Medwin's experiences from 1799, when he joined the crew of the Mercury, until around 1833, when he was living in his family in London, England. He began with a brief history of his ancestors and an account of his childhood up to his enlistment in the navy. Medwin was a crewman on multiple ships and traveled to North America, the Caribbean, South America, and Europe. During the American Revolution, he was stationed in Canada and elsewhere, and after the war helped evacuate Loyalists and African-American soldiers from the newly independent United States.

Medwin's memoirs also reflect his later life, including his residence in North America, where he described the tobacco industry and plantation farming, and his years in France, where he frequently attended theatrical performances. He sometimes commented on local customs, such as the practice of "bundling" in North America (p. 63). Pages 214-248 contain poetry by Medwin; some poems are laid and pinned into the volume. Medwin then resumed his memoir with an account of his life after his return to London and the death of his eldest son. The final pages (pp. 266-299) are comprised of Medwin's philosophical and religious musings.