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This collection contains 17 letters that former Congregational minister Daniel Grosvenor of Petersham, Massachusetts, wrote to his son, Reverend Moses Gill Grosvenor, and to a relation, Payson Grosvenor, between 1819 and 1833. He provided local news, shared advice, and commented on his religious views. Also included is a descriptive travel letter by "Lansingh" from Darien, Georgia (1838), and a satirical essay by Charles J. Wood entitled "Portrait of an Alarmist" (1848).

This collection contains 17 letters that former Congregational minister Daniel Grosvenor wrote to his son, Reverend Moses Gill Grosvenor (16 letters), and to a relation, Payson Grosvenor (1 letter), between 1819 and 1833. Also included is a travel letter by "Lansingh" from Darien, Georgia (1838), and a satirical essay by Charles J. Wood entitled "Portrait of an Alarmist" (1848).

Grosvenor frequently commented on the health of family members and on the affairs of acquaintances in Petersham, Massachusetts. His reports often concerned illnesses and deaths, and he sometimes mentioned his attendance at funerals. Grosvenor wrote about religious topics, such as devotion to God, and gave news of the local church. He reflected on his advanced age, discussed the effects of his children leaving his household, and anticipated his own death. Daniel and his wife Deborah jointly wrote a portion of the later letters. Grosvenor's final letter, addressed to Payson Grosvenor, "Eunice," and "Sarah," concerns his brother's death. Two of Grosvenor's letters include additional copied correspondence: a letter from Alvan Whitmore, who discussed commerce around New Orleans, Louisiana (September 19, 1818, copied in Grosvenor's letter of January 27, 1819), and a letter from D. H. G. Newton to Moses Gill Grosvenor, his uncle.

The final items in the collection are a descriptive travel letter by "Lansingh" to Miss Angelina Warden, from Darien, Georgia (April 19, 1838), and a 3-page essay attributed to Charles J. Wood entitled "Portrait of an Alarmist" (February 1848). The satirical piece criticizes a noted "alarmist" and his opinions on the Irish and Catholics, and the possibility that arguments over slavery might dissolve the union.

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1 volume

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.

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