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Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

The collection includes 26 conversion narratives of members of the Congregational Church in Warner, New Hampshire.

The Warner, New Hampshire, Congregational conversion narratives comprise 26 narratives, written between 1817 and 1823, during a revival at the Warner Congregational church led by its pastor, Rev. John Woods. Although conversion narratives were frequently recorded by a minister, these appear to have been written and signed by members of the laity. In some cases, several members of the same family each wrote a narrative.

The majority of the writings open with brief descriptions of the writer's life before the conversion. In her narrative, Nancy Sargeant described herself as "careless and heedless" and possessed of "an evil heart" (Folder 34), while Abigail Badgers noted her reluctance "to forsake the vanities of the world"(Folder 33). Many writers reflected on the circumstances that precipitated their epiphanies. Stephen Batchelder described a string of health problems, including a hand wound (Folder 32), while many others recounted important sermons that had influenced them. Chellis F. Kimball, like several other converts, noted his fear of being "cast into hell" (Folder 33). Most of the narratives close with expressions of gratitude and pledges of religious devotion, such as Eunice Sargeant's statement of her "earnest desire to unite with the people of God" (Folder 34).